Sancti ThomeFolio xv

Folio xv

bilis qͣꝫ materie. Nā ph̓i vocant hͦ materiā. qd̓ ẜm ſe ēens in pura potentia formaꝝ ſuſceptiuū. et eaꝝ vltimūſtramentū vlterius irreceptibile in aliud ſaltem phiſiceet real̓r. vel formale aīe informat vtrāqꝫ naturā collateraliter ſine ſubordinatōe. ⁊ ſi ſic. tūc vnū formale numero erit collateraliter in duobꝰ ſubiectis ad minus numero differentibꝰ. qd̓ nō exiſtimo minus īpoſſibile. qͣꝫ vnūintellectū eſſe in oībꝰ hoībꝰ numero. qd̓ aſſerit ficticiumAuerrōis. Preterea ẜm Proculū. Om̄e ſuijp̄ius cognitiuū eſt ad ſeip̄m oīquaqꝫ ꝯuerſiuū. ſcꝫ tā ẜᵐ ſub̓amqꝫ ẜm oꝑatōem. Nā illud qd̓ ē ſuijp̄ius cognitiuuꝫ adad ſuā eſſentiā ꝯuertit̉ ꝑ ſua oꝑatōem intelligibilē. niſiigit̉ eſſet etiā ꝯuerſiuū ad ſe ẜm ſuā ſub̓am. tūc eiꝰ operatio eſſet preſtantior qͣꝫ ſub̓a. dicunt̉ aūt illa ad ſe conuerti. vel redire ẜm eſſentiā q̄ ſubſiſtunt habentia fixionem ꝑ ſeip̄a. ita ꝙ non ꝯuertant̉ ad aliqd̓ aliud ſubſtramentū cui illabant̉. Cū igit̉ intelligentia ſit ſuupius cōgnitiua. ſeqͥtur ꝙ eſt ad ſe ꝯuerſiua. et ꝑ ꝯſequēs in ip̄anon eſt materia. y266o Ayg Ad pͥmā dd̓m ꝙ ſpēs intelliN ¶ TIA. gibiles in intelligentijs nō dicunt̉ vl̓es ob cōitatem p̄dicabilitatis. nec ob id ꝙ ſolūres vl̓r rep̄ſentent. ſed ꝓpter ſue rep̄ſentatōis amplitudinem. qꝛ ſcꝫ eaꝝ rep̄ſentatio ad multa ſe extēdit .ſ. tamad vl̓ia qͣꝫ ad ſingularia qͦ attento patebit ꝙ rō potiusſeip̄am interimat qͣꝫ ꝯcludat. ¶ Ad ſcd̓am dd̓m ꝑ interemptōem ſil̓itudinis. nā ſpes intelligibiles in intelligentijs aliā hn̄t legē qͣꝫ ſpēs intelligibiles humani intellectus. ¶ Ad terciā rōem d̓r ꝙ ſingularibꝰ nō ſubſtrahunt̉ definitio et demōſtratio ex eo qͥdē ꝙ nō ſunt intelligibilia. ſꝫ aliunde. Un̄ ſingulare vt ſic nō eſt definibileeo ꝙ citra drn̄am ſpecificā nō eſt aliqua alia drn̄a ſub̓alis indiuidualis. Sil̓r de ſingulari vt ſic nō p̄t aliqͥd demonſtrari. eo ꝙ ſingularia rōne ſue ſingularitatis nō cōſequunt̉ aliqͣ accn̄tia ꝓpria. ſꝫ ſolū accn̄tia cōia. q̄ nō pn̄tde ip̄is demonſtrari ¶ Ad quartā d̓r. ꝙ dictū ph̓i e intelligendū de ſingularibꝰ materialibꝰ ⁊ reſpectu noſtriintellectꝰ. Ad hoc aūt qd̓ ſubiungitur d̓r ꝙ quidditasrei materialis nō eſt ẜm ſe actu intelligibilis. ſed ſi dicat̉actu intelligibilis hoc eſt gr̄a ſue intelligibilis ſpēi. q̄ eſta materia ſeꝑata. qͥnimo ſi qͥdditas hoīs reperiret̉ exiſtēter in natura ſicut ꝑ intellectū apprehēdit̉ obiectiue. adhūc ip̄a nō eēt actu ꝑ ſe intelligibilis. quēadmodū ē ipſa ſua ſpēs intelligibil̓. Un̄ multū refert dicere aliqͥd eēintelligibile. ⁊ aliqͥd eē actu ꝑ ſe intelligibile. nā ip̄a materia eſt intelligibil̓ cōiter ab humano intellectu ꝑ ſpēmintelligibilē alicuiꝰ material̓ cōpoſiti in intellectu exn̄tēEſt etiā materia ītelligibil̓ īdiuidual̓r ab ītelligentia ꝑſpem intelligibilē material̓ qͥdditatꝭ eiꝰ ītellectui cognatam. Patꝫ igit̉ ꝙ materia īpedit ītelligibilitatē actu ẜᵐꝙ materia. nūqͣꝫ em̄ materia ē ītelligibil̓ niſi ꝑ ſpēm ītelligibilē q̄ ē forma in ītellectu ſubiectata ſaltem a creatisForme at īmateriales ⁊ oēs ſpēs ītelligibiles ſtꝭ actuintelligibiles ꝑ intellectōnem reditiuā etiā ſine ſpē ītelligibili. ¶ Ad qͥntā d̓r qͦ ad pͥmā ꝑtē ꝙ lꝫ aīa corꝑi ꝯiuncta ſic apprehenſa a materia. nō tn̄ ē a materia cōphenſaqͥnimo hꝫ ꝓpriā ſubſiſtentiā. ⁊ iō etiā ipſa aliqͣliter ad ſeꝯuertit̉ cognitiue. Quo ad ſcd̓am ꝑtē d̓r ꝙ rōnalis aīanedū ſe intelligit ẜm ſuū eſſe ſpecificū ꝑ ſpem intelligibilem hoīs. verūetiā ſeip̄am cognoſcit ſingulariter intellectione ad ſe reditiua. etiā in corꝑe adhuc exn̄s. licꝫ ad ſe

cōpletius redeat aīa ſeparata ¶ Ad ſextā d̓r qͦ ad pͥmaꝑte ꝙ nō oportet ſi ſub̓a intelligentie ſit pͥncipiū ſeip̄amcognoſcendi ꝙ ꝓ tanto ſit forma ſuo ītellectui inherēs.Nō em̄ calor minus calefaceret ſi eſſꝫ ꝑ ſe ſubſiſtens qͣꝫcalefacit inherens. Quo ad ſcd̓am ꝑte d̓r. ꝙ aīa d̓r ītelligere ſe qͦdāmō ſicut alia. inqͣꝫtū ip̄a ꝑ ſpēs intelligibiles ꝑ qͣs alia ītelligit ꝑducit̉ ad reditōem ꝯuerſiuā ſupͣſe. nō at ſic ꝙ ip̄a ſeip̄aꝫ īdiuidual̓r ītelligat ꝑ ītelligibilēſpēm rep̄ſentantē ip̄am indiuidual̓r. quēadmodū ſpēsintelligibil̓ hoīs repn̄tat hoīem. Un̄ intelligentia pͥmario intelligit ſe. ⁊ ꝯcomitater alia. ſꝫ rōnalis aīa viceuerſa pͥmo intelligit alia. ⁊ ꝑ illa ꝑducit̉ ad ſeip̄aꝫ cognoſcēdam. ¶ Ad ſeptimā d̓r. ꝙ iſte ꝓprietates reciꝑe ſubijci⁊c̄. eqͥuoce reꝑiunt̉ in intelligētijs ⁊ in ſubſtantijs materialibꝰ. nec iſte ꝓprietates ſunt ꝓprietates materie ſi extēſe capiant̉. ſꝫ potiꝰ ſunt ꝓprietates potentie in cōi. Un̄nō oꝑtet ꝙ in ſubſtātijs imaterialibꝰ reꝑiat̉ materia. ſꝫſufficit ꝙ illic reperiat̉ potētia q̄ cōp̄hendit tā materiaꝫqͣꝫ etiā formā foris manentē. ſil̓r ⁊ formā informantē illaem̄ etiā eſt potentia reſpectu ip̄ius eſſe. qͣꝫuis ſit actꝰ reſpectu materie. ¶ Ad octauā d̓r. ꝙ pͥma cōpoſitio ſꝑeſt ex actu ⁊ potentia. ita ꝙ eſt qn̄qꝫ ex eſſe ⁊ eſſentia. qͥnqꝫ at ex materia ⁊ forma. Un̄ d̓r ad autoritatē Boetijꝙ forma ſimplex nō coelementata cū aliqͦ reſpectu cuiꝰhꝫ ſe vel vt actꝰ vel vt potentia nō p̄t eſſe ſubiectū accidentis. Intelligentie aūt ſunt forme coelementate ipſieſſe exn̄tie. ¶ Ad nonā d̓r ꝙ q̄libet forma creata eſt deſe ad ſpēm limitata. forme aut foris manentes ſunt etiāde ſe indiuiduales. eo ꝙ ſunt irreceptibiles. ſaltē realitervt manifeſte ſuꝑius patuit. Ueꝝ poſſent intelligentiedici infinite. inqͣꝫtū eaꝝ intelligentiaꝝ eſſentia nō eſt recepta in aliud qͦ etiā mō materia d̓r infinita ¶ Ad decimam d̓r ꝑ īteremptōem. nō em̄ oꝑtet ꝙ materia q̄ ē creata ſit tanti ambitꝰ in receptibilitate quāti ambitꝰ ē creator in influxū. Preterea q̄libet potētia hꝫ qͣndā analogiā ad potentiā materie vn̄ potētia materie reꝑit̉ in alijsanalogice ⁊ nō vniuoce quēadmodū etiā actꝰ pͥmꝰ ꝑticipat̉ ab alijs analogice. veꝝ eſt tn̄ ꝙ nō ꝓprie potentiain ſeꝑatis d̓r ꝑticipare potentiā materiale. qꝛ hec nō eſtilliꝰ cā. vt actꝰ pͥmus eſt cā ſcd̓oꝝ actuū ¶ Ad vndecimam qͦ ad pͥma ꝑtē d̓t doctor. ꝙ Boetiꝰ illū librū noncōpoſuit. lꝫ ſibi aſſcribat̉. Quo ad ſcd̓am ꝑtē d̓r ꝙ Boetius hͦ ītelligit de ſub̓a corꝑali ¶ Ad vltimā qͦ ad primam ꝑtē d̓r. ꝙ hō nō eſt ſub̓a ītelligens ẜm ſe totū. ſedtm̄ ratōe aīe. Quo ad ſcd̓am ꝑtē d̓r ꝙ rōnalis aīa noneſt materie ſic īpreſſa ꝙ ſit in ea cōp̄henſa quēadmodūalie forme corꝑales. Quo ad terciā ꝑtē d̓r ꝙ ſpēs ſenſibiles ſunt longe relegate a ſpiritualitate ſpeꝝ ītelligibiliū. nā ſpes intelligibiles nō ꝯcernūt hic ⁊ nūc. ſicut necintellectꝰ ip̄e. Intellectus em̄ nec ſibi organū determinat nec ſub tꝑe cadit. ⁊ ſpēs ītelligibilis rep̄ſentat vl̓eqd̓ ē īdeterminatū ad h̓ ⁊ nūc. ſꝫ ſpēs ſenſibiles ſunt indeterminato organo ⁊ rep̄ſentāt cū tꝑe ⁊ ꝯtinuo IIx Aduertendū. ꝙ qͥdditas ſub̓S̓L NIImaterialis abſtractiue deſignata a ſub̓a materiali indiuiduali p̄ſertī duplici diſtinguit̉drn̄a. q̄ pariformit̓ nō diſtinguit̉ qͥdditas ſub̓e ſeparateabſtractiue ſumpta ab ip̄a īdiuiduali ſub̓a ſeꝑata Prima drn̄a attendit̉ penes intrinſecū. ſcd̓a ꝟo ſumit̉ penesextrinſecū. Eſt itaqꝫ pͥma drn̄a ꝙ in ſub̓a materiali īdiuiduali aliqͥd ſub̓aliter ⁊ ītrinſece īcludit̉. qd̓ nec eſt ip̄a

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