et mundoFolio lxix

Folio lxix

figure ipſoꝝ. ſed videtur natura ipſuꝫ hoc ẜcarenobis. qd̓ et ẜm rationē ē Quēadmodū em̄ ⁊ inalijs ſine ſpecie et informe oportet ſubiectū eſſeMaxime em̄ vnicuiqꝫ ſic poterit adaptari. quēadmodū in Thimeo ſcriptū ē oē recipiēs Sic ⁊elemēta oportet putare quēadmodū materiā eēꝯpoſitis propt̓ qd̓ ⁊ poſſunt trāſmutari ad īuicēſeparatis his q̄ ẜꝫ paſſiones differētijs Adhucāt qͣliter ꝯtingit fieri carnē et os aūt qd̓cūqꝫ ꝯtinuoꝝ. Neqꝫ em̄ ex ipſis elemētis ꝯtigit propt̓nō fieri ꝯtinuū ex ꝯpoſitione. nō em̄ ex ſuꝑficiebus ꝯpoſitis. elemēta em̄ generāt̉ ꝯpoſitione ⁊nō q̄ ex elemētis qͣre ſi qͥs certe loqͥ voluerit ⁊ nōex trāſumptōe rōes ſuſcipere elemēti. ip̄os auferentes videbit generatōem ex entibꝰ. Sedadhuc ⁊ paſſiones ⁊ v̓tutes ⁊ motꝰ incōgrue figure corporibꝰ ad qͣ maxime reſpicientes. ſic diſtribuerūt. puta qm̄ ignis facile mobil̓ ē ⁊ calefactiuus ⁊ incēſiuus. hi qͥdē fecerūt ip̄m ſpherā.hi āt pyramidē. hec em̄ maxime facile mobiliaqͥdē ꝓpter minima tāgere. ⁊ neqͣqͣꝫ ꝓpter firmitiacere. maxime āt calefactiua ⁊ incenſiua. qꝛ hocqͥdē totū ē angulꝰ. hoc āt acutiſſimi anguli. Incendit āt ⁊ calefacit angulꝰ vt aiunt. Primū qͥdem igit̉ ẜm motū vtriqꝫ peccauerūt. Si em̄ ⁊ſunt maxime facile mobilia hec figuraꝝ ſꝫ nō ignis motū bn̄ mobilia. ignis qͥdē ſurſum ⁊ ẜm rectū. Hec āt facile mobilia eo qͥ vocat̉ volūtatioDem̄ ſi ē terra cubꝰ ꝓpt̓ firmit̉ īacere ⁊ manere.manet āt nō vbiqꝫ. ſꝫ in ſuijp̄ius loco ex aliqͦ vtfert̉ nō ꝓhibita. ⁊ ignis āt ⁊ alia ſil̓r. palā. qꝛ ignis ⁊ vnūqd̓qꝫ elemētoꝝ ī alieno qͥdē loco ſphera ē aut pyramis. in ꝓprio āt cubꝰ. Adhuc āt ſicalefacit ⁊ ardet ignis ꝓpt̓ angulos oīa erūt elementa calefactīa. magꝭ āt forte alteꝝ altero. Oīaem̄ hn̄t angulos puta ⁊ ꝙ octo baſiū ⁊ ꝙ duodecim baſiū ⁊ pyramis Democrito āt ⁊ ſphera ⁊angulꝰ qͥdē ens ardet. qͣre differrēt eo qd̓ maget minꝰ. Hoc āt qd̓ erit falſum manifeſtū. Sil̓āt accidet ⁊ mathematica corꝑa ardere ⁊ calefacere. Habēt em̄ ⁊ illa āgulos. ⁊ inſunt in ip̄is indiuiſibilia ⁊ ſphere ⁊ pyramides qͣꝫuis ⁊ ſi ſint īdiuiſibilia magnitudine ſi āt hec qͥdē Hec āt nōdd̓m drām. ſꝫ n̄ ſimpl̓r ſic dd̓m vt dicūt Adhucſi qd̓ ardet igit̉. ignis āt eſt ſphera aūt pyramisnccē qd̓ ardet fieri ſpherā aūt pyramide̓ incidere qͥdē igit̉ ⁊ diuidere ſic vt ⁊ ẜm rōem acen̄s figure. Ex nccītate āt pyramidē facere pyramidas. aut ſpherāſpheras penitꝰ irrōnabile ⁊ ſil̓e

quēadmodū ſi qͥs dignificet gladiū in gladiosdiuidi aūt ſerrā in ſerras. Adhuc aūt riſibile addiuidere ſolū reddere figurā igni. videt̉ em̄ magis ꝯgregare ⁊ ad ꝯtinuare qͣꝫ diſgregare. ſegregat qͥdē em̄ qͥ nō eiuſdē. ꝯgregat āt qͥ eiuſdē tribus. ⁊ ꝯgregatio qͥdē ꝑ ſe ē ꝯtinuare em̄ ⁊ vnireſegregatio āt ꝑ accn̄s. Cōgregās em̄ omofilonſeparat alienū. Itaqꝫ aūt ambo oportebat reddere. aut magis ad ꝯgregare. Adhuc āt qm̄calidū ⁊ frigidū ꝯͣria v̓tute īpoſſibile reddere frigido figurā. Oportet em̄ ꝯͣriū eē qd̓ aſſignatur.Nihil āt ꝯͣriū ē figure ꝓpter qd̓ ⁊ oēs dereliq̄rūtet tn̄ ꝯueniebat aūt oīa coaptare figurꝭ aut nullum. Quidā āt de v̓tute ip̄ius tēptantes dicereꝯͣria dicūt ip̄i ſibijp̄is. Aiuntem̄ eē frigidū magnaꝝ partiū ꝓpter ꝯſtringere ⁊ nō ꝑtrāſire ꝑ poros. Manifeſtū igit̉ qm̄ ⁊ calidū vtiqꝫ erit ꝑtrāſiens. Tale aūt ſꝑ ſubtiliū partiū. Itaqꝫ acciditparuitate ⁊ magnitudine differre calidū ⁊ frigidū ſꝫ n̄ figuris: Adhuc āt ſi ineqͣles pyramidesmagne vtiqꝫ erunt nō ignis. Neqꝫ cā figura eiꝰqd̓ ē ardere ſꝫ ꝯͣrij Ꝙ qͥdē igit̉ nō figurꝭ differant elemēta manifeſtū ex dictis Qm̄ āt ꝓprijſſime differre corpoꝝ q̄ ẜm paſſiones ⁊ oꝑa ⁊ ꝟtutes. vniuſcuiuſqꝫ em̄ eē dicimꝰ ⁊ eoꝝ q̄ natura ⁊oꝑa ⁊ paſſiones. Primū vtiqꝫ erit de his dd̓m:vt cū ꝯſiderauimus hoc. ſumamus vniuſcuiuſqꝫ ad vnūquodqꝫ differentiasIſta ē ꝑs executiua huiꝰ libri in qͣ ph̓s īcipit exeqͥ eaq̄ dicta ſunt. Primo ẜᵐ opiniones antiqͦꝝ in iſto tercioet ſcd̓o. determinādo veritatē in qͣrto libro. Diuidit̉ ātiſte terciꝰ liber in qͣtuor tractatꝰ pͥncipales. in pͥmo inqͥrit opiniones antiqͦꝝ circa generatōem. Et diuidit̉ induas ꝑtes pͥncipales. In pͥma ponit diuerſitatē ph̓orūcirca generatōeꝫ. In ſcd̓a inqͥrit de veritate dictaꝝ opinionū ⁊ maxime Platōnis. tū qꝛ erat famoſior. tū etiāqꝛ ordine inqͥſitōis erat pͥor. vt d̓t doctor ſanctꝰ. Et incipit ibi De alijs qͥdē. In ſcd̓o tractatu qͥ incipit ibi.Qd̓ āt nccāriū exiſtere. inqͥrit an motꝰ local̓ ſit natural̓corporibꝰ naturalibꝰ. Et diuidit̉ in duas ꝑtes. In prima on̄dit ꝙ corꝑa naturalia hn̄t motꝰ naturales ⁊ ſil̓circa hͦ īprobat opiniones qͦrundā ph̓oꝝ circa hͦ errātiūIn ſcd̓a on̄dit ꝙ corꝑa naturalia hn̄t gͣuitatē ⁊ leuitatēqͥbꝰ inclinant̉ ad ſuos motꝰ naturales. Et īcipit ibi Qat q̄dā hr̄e. ¶ In tercio tractatu qͥ īcipit ibi. Qꝭ āt neqꝫ oīm. Oſtēdit ph̓s qͦꝝ corpoꝝ ſit generaº ⁊ ꝓpt̓ qͥd. i.q̄ ſit cā generatōis. Et iſta ꝯſideratio īchoat̉ in hͦ libroſꝫ ꝑficit̉ in libro de generatōe. Diuidit̉ āt iſte tractatꝰ induas ꝑtes pͥncipales. In pͥma duo facit. Primo reſumit qd̓dā ſuꝑius īprobatū. ſꝫ īꝑfecte ſcꝫ ꝙ nō oīm ē generatio neqꝫ nulliꝰ. Scd̓o ibi. Aliud qͥdem. Excluditquandā obiectōem. In ſcd̓a ꝑte pͥncipali. q̄ incipit ibi.Reliquū āt. Determinat de elemētis. qꝛ ad cognoſcendū quo fit a generaª ⁊ motꝰ corpoꝝ ⁊ ꝓpt̓ qͥd ſit oꝑtet

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