aliqn̄ dn̄s ſimul integrā ſanitatē dabat̉. aliqn̄ nō ſimulſed ſucceſſiue. vt ptꝫ Mur .viij. in ceco illumīato ꝗ pͥushoīes velud arbores ambulātes ⁊ poſtmodū clare. diciibi glo. ꝙ vno verbo totū ſimul curare poterat. paulatīcurat: vt magnitudinem hūane cecitatis on̄dat. ꝙ vix eqͣi ꝑ gradus adcē redeat. ⁊ fic nō general̓r eſt ⁊ vbiqꝫ ītelligendū ꝙ dicitur ſanitas tota ſimul redit.¶ Queſtio octuageſima prima de cauſa finali corporis ade.Einde queritur decauſa finali corꝑis ade ip̄iꝰ. Et querūt̉tria. Primo ſi voluptas carnalis eſt finis illius. Scd̓o ſi anima. Tercio ſi deus.¶ Membrum primumUerit̉ gͦ pͥmo ſi voluptaſ carnal̓ ſit finiſ corpis pͥmi hoīs. ꝙ ſic videt̉. Reꝝ differentiūī ſb̓a ſūt fines differētes ī ſb̓a. vnicuiqꝫ em̄geoꝝ fines ſūt differētes ⁊ nō differētia quacūqꝫ. ſꝫ difrn̄det finis ꝓpriꝰ. ſꝫ corpꝰ ⁊ aīa differ̄t ī ſb̓arerētia rn̄dente relatōe ꝯformi que reꝑit̉ penes ſpūale etcorꝑale. eo mō quo corꝑale rn̄det corꝑi. ⁊ ſpūale ſpūali.ſed voluptas ſpūalis erat finis aīe eius. gͦ volūptas carnal̓ vel corꝑalis erat finis corꝑis. ¶ Itē ſicut ſe ht̄ ſpūsad corꝑale. gͦ eodē appoſito vterqꝫ cōpūaleſi ſpūs ſe ht̄ ad voluptatē ſpūalē vt adus ſeebit ad voluptatē corꝑalē vt ad finē¶ Itē ſolummō rōnalis creatura ⁊ intelle⁊ itactualis apte ſūt ad appetendū qd̓ eſt maiꝰ ſe. et ſupra ſe:alie em̄ creature qꝛ appetūt appetitu naturali. ꝗ ꝗdē appetitꝰ reflectit̉ in ſuū ſubiectū. nō extēdūt ſe ad aliqd̓ qd̓eſt ſupra illud. ſed terminat̉ eoꝝ appetitꝰ in appetēdo qd̓eſt ſuis ſubiectis delectabile. gͦ ſi appetitꝰ reꝝ eſt maxīereſpectu finiū ſuoꝝ. finis corꝑis cuiuſcunqꝫ inqͣtū hmōitermīat̉ in delectatōe ſiue voluptate corꝑali. gͦ ⁊cͣ. ¶ Iteꝫhō ꝙͣtū ad corpus ⁊ corꝑales ꝓprietates ꝯuenit cū brutisꝙͣtū ad ea que corpus ꝯſequunt̉ fil̓r ꝯuenit. ſed in brus eſt finis voluptatis corꝑalis. gͦ cum hoc ſit generale⁊ ꝯueniēs hoī. ſimpl̓r ꝯuenit p̄mo hoī gͦ ⁊cͣ ¶ Contͣ. corpus hoīs aīatū ſiue hō ip̄e. eſt in ꝓpinqua materia. ⁊ mais diſpoſitū ad voluptatē carnalē ꝙͣ corpꝰ ſimplex. gͦ ſiorpꝰ hoīs aīa ꝑfectū. ſiue ip̄e hō nō ht̄ finē voluptatemcorꝑalē. multo fortiꝰ nec corpꝰ ſimplex. Ꝙ aūt corꝑis humani ſiue ip̄iꝰ hoīs nō ſit finis voluptas carnalis. oſtēdit̉ ſic. Om̄ qd̓ appetit̉: ſub rōne delectabilis appetit̉. ſigͦ voluptas carnalis nō ht̄ rōem delectabilis ſed afflictiui. ptꝫ ip̄am nō eē in rōne finis. Boetiꝰ vlti. li. de conſo.Quid loquar de corꝑis voluptatibꝰ quaꝝ appetētia eſtplena anxietatis. ſacietas v̓o penitētie quātos ille morbos ꝙͣ intollerabilē dolorē. quaſi quēdā fructū nequitiefruentiū ſolēt ferre corporibꝰ. ¶ Preterea. tuliꝰ in ꝑadoxis. Dicūt quidā voluptatē ſūmū bonū. que quidā mihinox pecudū videt̉ eē nō hoīm. cū tibi ſiue deꝰ ſiue mater.(vt ita dicā) oīm reꝝ natura dederit aīm. quo nihil preſtantiꝰ atꝫ diuiniꝰ ſit: teip̄e abijcies ⁊ ꝓſternes vt nihil īter te. atꝫ quadrupedē intereſſe putes. Ex his gͦ patꝫ. ꝙvoluptas carnis nō eſt finis corꝑis hūani informati aīaſiue ip̄ius hoīs gͦ ⁊cͣ. ¶ Itē corꝑis inqͣtū eſt corpꝰ. nullaeſt ꝯcupiſcētia. vt em̄ habet̉ in glo. Aug. ſuꝑ illud Gall̓.v. caro ꝯcupiſcit aduerſus ſpm̄. caro nihil niſi ꝑ aīaꝫ cōcupiſcit. ſed ꝯcupiſcere dr̄ cum aīa carnali ꝯcupiſcentiaſpūi reluctat̉. ſed voluptas carnalis nullius eſt niſi ꝯcupiſcentis. ergo voluptas carnalis ſi eſt finis alicuius:nullius eſt finis niſi ꝯcupiſcētis. quale nō fuit corpꝰ adeinqͣtū corpꝰ. ¶ Reſponſio. ꝙ corꝑis inqͣtū eſt corpꝰ ſimpliciter nō informatū ab aīa. nullo mō voluptas carnal̓eſt finis. Ut em̄ habet̉ ab anſel. de ꝯcep. vir. iiij. c. nihil.

penā ſentit ⁊ delectatōꝫ. niſi qd̓ habet̉ voluntatē. ⁊ ita nihil eſt voluptuoſū aut delectabile corꝑi ſimpliciter. ſedſolūmodo rei habēte volūtateꝫ. vn̄ corꝑis ade inqͣtū corꝑis nō erit voluptas carnalis finisprimuꝫ eobiectū dicendū eſt qd̓ veꝝ eſt ꝙ diuerẜm ſubſtātiāſūt diuerſi fines rn̄dētes relaie ꝯformi. ſed ex hoc nōſequit̉. ꝙ corꝑis velint fines voluptas corꝑalis etvoluptas ſpūalis. hoc em̄ nō rn̄det illis relatōe ꝯformi.quod ptꝫ cū voluptas carnalis nō appetit̉ aliquo modoa corꝑe inqͣtū hmōi. quod oporteret ſi eēt finis eius ſivoluptas ſpūalis appetit̉. Si aūt arguat̉ ad idē ꝑrlam illā ſi oppoſitū eiuſa oppoſiti ⁊ ꝓpoſitū erit cauſaꝓpoſiti ⁊cͣ. dici poteſt. ꝙ corpus ade ⁊ anima illius n̄habuit illiꝰ rōem oppoſitōispoſita circatenet hmōi modus areātturarū differentiamꝯſtituūt ꝑſonam. ⁊īad ſuā ꝑfectionē. ⁊aliud dicendū ꝙ vas ẜiritualis ⁊ carnalis nōgnandū diuerſa ꝓut ilciū ſonat ⁊ pct̄m. illitate diciUerbinatcriternifioin faadſ¶ Ad aliud dbonū epatio eē diuini. indifferrū ẜm differentiā ꝑfectionūtus inaīati vt lapidis. qꝛ ꝑtiotōe eēndi. alterius eſt appetitusuini eē in ꝯtinuatōe eēndi ⁊ viuendi.Ilterius eſttus aīalis bruti. qꝛ ꝑtitinuatōe eſendi viuēdi ⁊ ſentiēditꝰ rōnalis creaturin ꝯiūctimNec an̄ aſſe cutocui nihil ming. tātetatis eſt hūana ꝯditō. vt nulp̄terīmū ei ſufficere poſſit. Dediſtinctiōe appetētium. habet̉ a dyoni. deiſto appetitudiui. no. c. iiij. Ubi dicit optimū ꝯcupiſcūt. om̄ia intellectualia quidē ⁊ rōnalia. ſciēter. ſenſibilia v̓o ſenſibiliterſenſus aūt exꝑiētia in ſuo motu. vitalis appetitꝰ in aīalia. ⁊ tātūmodo exiſtētia ad ſolā eēntialē ꝑticipatōꝫ ſēſꝰꝑtia dicunt̉ plāte ī aīalia. q̄ nullo genere aīe aīant̉ vtpides hec oīa optimū appetūt. ⁊ ꝑticipatōꝫ eē diuī. nōſolūmodo vt ſint ſed vt ꝯſiſtāt Un̄ ī. c. eiuſdē dicit̉ ip̄aꝫ.i. diuinā ꝓuidētiā oīa deſiderāt. cōmētator. oīa diuināꝓuidētiā deſiderāt ꝑ quā ſūt ⁊ ꝯſiſtūt. Dicēdū gͦ ꝙ copͥmi hoīs ꝯditū fuit vt ꝑfectibile aīa rōnali. ⁊ illa meote beatificabile. appetitꝰ illiꝰ nō erat de terminatꝰ circa voluptatē corꝑalē ſiue carnalē. ſed extendebat̉ ad ſui beatificatōꝫ. vn̄ beatitudinē appetebat tanꝙͣ finē vltimū. licꝫergo alioꝝ corpoꝝ ſiue reꝝ corꝑaliū determinatus appetitus circa voluptuoſa oīa ſenſibilia ſiue corꝑales delectatōes. ⁊ hoc qꝛ illorum amor ſiue appetitus eſt purenaturalis. ſcꝫ reflexus ſupra ſua ſubſtātia. nō ſic eſt deappetitu primi hoīs ꝗ extēdebat ſe ad illiꝰ aſſecutōꝫ quoſuā aſſequeret̉ beatitudinē. ⁊ hec figura eiꝰ p̄tēdit. AndeBaſiliꝰ in ex ame. ix. pecudes oēs terrene ſūt ob hocclināt̉ ad terrā. ſed alia ē plātatio celeſtis. hō qui quātūhabitu figure. tantū dignitate diſtat a pecoribꝰ. illoꝝ facies deorſū flexa eſt vterūqꝫ ꝓſpectat. ⁊ qd̓ libidini iocundū eſt hotuū d̓o caput ad celū ſemꝑ erigit̉. oculid ſi tu qͦꝫ te corꝑis fedaueris voluturui vētris. ⁊ inferioribꝰ eiꝰ ꝑtibꝰAptatetis inſipientibꝰ ⁊ ſimilis factꝰ es illis.tus es iunꝙ appetitus corꝑis cuiuſcūqꝫ terillud eobiporali ſiue carnali. dicedumninatur in vi