Capittulū. VI.

deniqꝫ uēit Ioh̓s n̄ māducās panē nec bibēs vinū qꝛ ꝗ xp̄m annūciat ab oī incētīo vitioꝝ ſe dꝫ.§. II.preſtare alienū: hec omnia ibi.Quantum ad tertiumſ. quibus ꝯpetit maxīe ſobrietas. ¶ Sciēdum ꝙmaxīe ꝯuenit rectoribꝰ ꝑſōis ſcholaſticis ⁊ iuuenibus. Rectoribꝰ ꝗdē ⁊ p̄latꝭ: qꝛ cū hēant iudicare: oꝫ eos eē ſobrios nec cpula ⁊ ebrietate repleti. ⁊ ob hoc rōe obtenebrati n̄ pn̄t rectū dare iudiciū in iudicādo. vn̄ eccͣs. x. dr̄. Ue ī t̓ra cuiꝰ rex eſtpuer: ⁊ cꝰ pͥncipes mane ueſcūt̉. Herodes rex inꝯuiuio c̓pulatꝰ īpleuit qd̓ puella ſaltās poſtl̓auerat .ſ. d̓capitatōnē io. bap. Scd̓o ꝯpetit cl̓icꝭ ⁊ religioẜ. vn̄ apoſ. i. ad thi. iij. dās regulā de oͣdinādisint̓ cetera dic̄ ꝙ dꝫ eē ſobriꝰ. Ad qd̓ optīe fac̄ qd̓ait Hiero. di. xxxv. Eccl̓ie pͥncipes in fi. ⁊ extra d̓vi. ⁊ ho. cle. a cͣpula. hīc apl̓s de ſe. Caſtigo corpꝰmeū ⁊cͣ. aug. ī regl̓a. Carnē vr̄aꝫ domate ieiunijs:abſtintia eſce ⁊ potꝰ qͣꝫtū ualitudo ꝑmittit. Tertioꝯuēit iuuēibus. Nā cū in eis uigiat calor naturalis ꝑꝑ feruorē ſāguīs vn̄ incitant̉ ad libidine̓:vehemēter addendo aliū igne .ſ. ciboꝝ ⁊ potuuꝫ:nō poterūt reſiſtere tentatōnibꝰ luxurie. In delicijs .n. ait. Bern̄. ꝑiclitat̉ caſtitas. ⁊ eꝯͣ ẜm Hiero.Sie cere̓ ⁊ bacho frigꝫ venꝰ. Zerētiꝰ. Tres adoleſcētuli aīas azarias ⁊ miſahel vacates abſtinētie:uitādo cibos regios ⁊ legumībꝰ utētes ⁊ aqͣ. euaſerūt ignē fornacis babylonice deſignātis luxuriā mūdi ⁊ meruerūt hr̄e viſiones dei¶ De caſtitatis materia: cauſa ⁊ gradibus. c. vi.Irca caſtitatē dequa ꝯn̄ter ē agendū cōſiderāda ſuntqͣtuor. Prīo qūo ē virtus: ⁊ circa qd̓verſat̉. Secūdo d̓ laudibꝰ caſtitatis. Tertio queſūt cauſe deſtructiue ſiue cōſeruatiue. Quarto ſiꝗlibet de neceſſitate p̄cepti ad eā ſeruādā teneat̉Ad videndū qūo caſtitas ſit virtus: ⁊ q̄ ſit eiꝰ materia. Sciendū ē ꝙ ſicut dictū ē tꝑantia ē virtusgn̄alis q̄ cōiter ordinat̉ ad reprimēdas ꝯcupīasdelectationū: q̄ ſunt circa tactū. Delectatiōes aīꝑſe cōſequūtur oꝑationes cū ſint ꝑfectiōes eavt dr̄. iiij. ethi. Maifeſtū ē aūt ꝙ alteriꝰ gn̄is ſūoꝑatiōes ꝑtinētes ad vſū ciboꝝ ꝗbus natura indiuidui ꝯſeruat̉ ab oꝑationibus q̄ ꝑtinēt ad vſūvenereoꝝ ꝗbus cōſeruatur natura ſpēi. ſicut ergo circa delectationes ciboꝝ repͥmēdas poniturvtus abſtinētie: ſic etiā circa delectationes venereoꝝ reprimēdas ē ponēda v̓tus q̄dam diſtinctaab abſtinētia. Et qꝛ hiꝰ delectatōnes veneree ſūtvehemētiores ⁊ magis opprimētes rōneꝫ qͣꝫ delectationes ciboꝝ: iō maiori indigēt refrenatiōevn̄ p̄dicte virtuti imponit̉ nomē caſtitatis: qd̓ ſumitur a caſtigatiōe ex eo videlicet ꝙ ꝑ rōnem cōcupiſcētia refrenat̉. Ipſa .n. ad modū pueri ē re-

frenāda: ſicut pꝫ per ph̓m. iij. ethī. ꝗ aſſimilat cōcupiſcentiā puero: eo ꝙ ſicut puer ꝗ in volūtateſua relinquit̉ prauꝰ efficit̉: ⁊ in malicia excreſcit.ſic ꝯcupīa ſi ei cōſentiat̉: ⁊ ꝑ rōneꝫ n̄ arceat̉: ſemꝑauget in deſiderijs ⁊ paſſiōibus: ⁊ nihil eſt ꝙ ſicv̓tutē mētis deijciat. vn̄ dicit Aug. pͥmo li. ſoliloquioꝝ. Nihil eē ſētio: qd̓ magis ex arte deijciātaīm virilē qͣꝫ blandimeta ſeīe corꝑiſqꝫ illius cōtactus: ſine quo vxor hr̄i nō pōt. Uir venerabilis.Bn̄dictus. vt narrat Gre. in. iij. dial̓. Ab ip̄o pueritie tꝑe cor gerēs ſenile: nulli aīm voluptati dedit. Cū aūt die quadā ſolus eēt: tentator affluit:niā nigra ꝑuaqꝫ auis q̄ vulgo merula vocat̉: circa eiꝰ facie volitare cepit: eiuſqꝫ vultui importune inſiſtere ita vt eā ꝑ manū potuiſſet: ſi hanc virdei tenere voluiſſet: ſꝫ ſigno crucis facto receſſitauis. Tanta aūt carnis tentatio eadē recedēte ſecuta ē: quāta vir ſāctus nunqͣꝫ fuerat expertus.Quādā nāqꝫ alias feminā viderat: quā malignꝰſpūs an̄ eius oculos reduxit ad memoriā: tantoqꝫ igne ſerui dei aīm in ſp̄e eius accēdit: vt ſe ineius pectore amore flāma vix caꝑet: ita vt etiampene deſerere heremū deliberaret ex tētatione:ſꝫ ꝓtinꝰ ex dei gr̄a in ſe reuerſus in ſpinis ⁊ vrticꝭnudū ſe ꝓiecit ⁊ ſic tētationē vicit.Poſt hec de laudibuscaſtitatis in cōi videndū: qͣs ad quinqꝫ reducerepoſſumꝰ ẜm ꝗnqꝫ ꝓprietates. Prīa quidē hiꝰ virtutis laus ē: ꝙ inter ceteras virtutes hec primodiabolo obſtaculū ponit ⁊ ceteris v̓tutibꝰ aditūpādit. Circa qd̓ ē ſciēdū ꝙ diabolꝰ cōſiderās diuerſas hoīꝫ ꝯditōes: etates: ⁊ hītas opoͣtūitatesdiuerſimode d̓ diuerſis eos tētare ſtudꝫ. Uidēsergo hiꝰ naturā ad hoc viciū ꝓniorē: talia ſuggerit tentamēta: qualiā ad tētati ruinā nouerit expedire. Un̄ ſene cui vires deficiūt naturales: etncc̄ia ſunt adminicula tꝑalia: tentai de auariciavtpote q̄ in ꝓprijs deficit: ꝑ extrinſeca iuuare ſepoſſit. Mercatorē aſſuetū in lucris ⁊ in cōmutationibus tētat de fraudibus ⁊ ſic de alijs. Interoēs aūt aīe vires vis ꝯcupiſcibilis in etate iuuenili ē d̓bilis ⁊ īfirma ad ſui reſrenationē: ⁊ fortisad rebellionē: tū ꝑꝑ nature corruptionē: q̄ maxime p̄cipitat̉ circa ꝑtes genitaliū. Un̄ pͥmꝰ hō peccādo: ibi prius inordinationē ſentijt: tū etiā qꝛ apͥncipio vite voluptatibꝰ ⁊ delectatiōibus aſſueſcimus qͣſi eis ꝯnutriti: ſicut pꝫ ꝑ ph̓m in li. ethi.Diabolꝰ ergo cū cito hoīem pubeſce videt: ꝯſiderās ꝯcupiſcibilē ꝑtē eſſe ad ꝯcupiſcēdā ꝓnā: ibitētationū inſultꝰ face̓ nitit̉ vt mox. iuuenē iā nouū hoīeꝫ carnali voluptate allectū ad ruinā trahat vicioꝝ. Prima ergo iacula ꝗbus diabolꝰ. hominē īpugnat: vt gr̄aꝫ baptiſmalē ꝑdat: ſūt carnaliū d̓lectatōꝫ ſuggeſtiōes. hō aūt bōi ꝑuigil caſtꝝaliqd̓ cuſtodiēs dꝫ ioco viliori vires maiōes appone̓: ſic ⁊ vicijs obſtacl̓m obijce̓: ⁊ v̓tutibꝰ aditꝰpande̓. Et iō ſctī viri volētes ꝑuēire ad ꝑfectōeꝫ