An in calido et humido vitā conſiſtat

pͥmo humido eſt ſufficiēter aſſimilatū Terciū autē eſt qd̓lychno in tota capacitate lāpadis circūfuſum eſt qd̓ calornec calefacit adhuc nec attraxit in lychnum ⁊ ideo nō eſtaſſimilatū adhuc ſed in ꝓximo aſſimilāduꝫ Primū horūhumidoꝝ ſimile ē humido radicali in qͦ ſicut in ſubiectohabet eſſe calor naturalis qui diſꝑſus eſt in mēbris radicalibus ex calore ſeminali ꝓcreatꝰ. Scd̓m autē eſt ſil̓e illiꝑti nutrimētalis humidi qd̓ iā aſſimilatū eſt ⁊ mēbris adcibū imbibitū ⁊ attractū. Terciū āt ē ſimile illi qd̓ nōdūplene aſſimilatū ē ſed ē adhuc trāſfuſū mēbris in vaſis nutrimēto ſeruiētibꝰ qd̓ tn̄ calore digeſtiuo cōtinuo tēporeaſſimilat̉. Un̄ cū calor elernētoꝝ ⁊ vt inſtrumētū ignis agat cōtinue cōgregādo homogenea ſibi ⁊ ſegregādo heterogenea manifeſtū eſt ꝙ calor cōtinue humiduꝫ in quoeſt depaſcit ⁊ ideo ẜm humidū datū eſt in ſuccurſuꝫ pͥmihumidi In duobꝰ em̄ fert auxilium Primū eſt ꝙ miſcēdoſe primo humido impedit calorem ne tātum agat in primū quātū faceret ſi ſibi ſcd̓m immixtū nō eſſet. Scd̓m eſtquia mixtum reſtaurat ei id qd̓ iam deꝑditum eſt ex ip̄oper calorē cōſumentē. Humiduꝫ aūt tercium fert primohumido auxiliuꝫ in vno in hoc ſcꝫ ꝙ attractū ſibi aſſimilatur ⁊ ſubintrat in mēbra loco eius quod vlterius tranſibit in reſtauratōnē deꝑditi primi humidi Scd̓m autē ⁊tercium ferunt etiā auxilium ⁊ munimētum ſpeciale in hͦꝙ nō ſolum ſic reſtaurant deꝑditū ſed ſi eſt vltra reſtauratum deꝑditum in menbris de ipſo nutriuntur mēbra ⁊augētur in tēpore augmēti ⁊ etiam ad generationē ordinatur in nō ſuſcipientibꝰ augmētum His ſic notatis reſpōdetur ad queſitum ꝙ vitā modo ſupra tacto conſiſtitin calido naturali intraneo principaliter. Et in humidoradicali adiuncto admīculate humido nutrimentali ordine iam tacto. Quod patet. Quia ex tali humido agētecalido naturali ꝟtute celi ignis ⁊ anime fabricatur corpet menbra ⁊ ad perfectum eſſe perducitur ⁊ ab eodē ſaltēẜm ꝙ ſibi incorporatum eſt nutrimentale humidū reſoluuntur ſpiritus. vnde in calido extrinſeco loci neqꝫ in humido nutrimētali adhuc diſſimili nō cōſiſtit vita niſi quadam lōginqua amminiculatōneDecimimonū dubtumUtrum vita cōſiſtat in calido ⁊ humido debite proportionatis. Solutio Sic. Quia habent ſe ſicut agens etpatiēs. humidū vt patiēs ⁊ calidū vt agēs. Et qꝛ calidūhabet ſe vt agēs ad formā menbroruꝫ inquātum inſtrumētū eſt triplicis pͥncipalis agētis ſcꝫ anime. celi. ⁊ ignisIdeo ꝓportio inter calidū ⁊ humidum ſtat in hoc vt calidū vincat humidū ⁊ cōuertatur a calido ⁊ vincatur qd̓dicitur humidi terminatō ⁊ cōpletio. Non autem debetcalidum vincere humidum vt humidum incēdat̉ ⁊ ſiccōſumatur ⁊ vt ipſum humidum app̄hendat digerendocōuertēdo ⁊ aſſimilādo ip̄i viuēti Qn̄ aūt ab hac ꝓportōne recedūt calidū ⁊ humidū ſequitur egritudo viuentis⁊ tandem mors Pro quo Notadum ꝙ calidum ⁊ humidū ab hac ꝓportionē recedūt dupliciter. Primo ex ꝑte calidi dominatis. ſcd̓o ex ꝑte humidi Ex ꝑte calidi ꝯtingitdupliciter Primo cū materiā. ſcd̓o ſine materia Cū materia vt qn̄ materia in corꝑe eſt in cauſa q̄ ſui calore incēditcor ⁊ cor incenſum eſtum efflat ſuꝑ ceterā mēbra ⁊ fit calor īmoderatus qͥ cōſumit humidū ſicut accidit in febribus putridis. Et tunc pro huiuſmodi infirmitatis curaoportet medicos peritos ſtudere vt materia huiuſmodi

educatur ⁊ cōſumatur Sine materia aūt corrūpit ꝓportionē qn̄ nō eſt aliqua materia in corꝑe mala ſed tm̄ exceditin qualitate caloris vel remiſſione ⁊ tunc ſtudere oportꝫnō ad educēdū ſed ad alterāduꝫ vt deducat̉ calor ad eqͣlitatem que cōplexioni viuētis debetur Hec aūt eadē proportio corrūpitur etiam ſcd̓o ex ꝑte humidi dupliciter .ſ.quātitate ⁊ qualitate. Et vterqꝫ horū modoꝝ eſt cū materia vel ſine materia Quātitate aūt ſine materia corrūpitur qn̄ humidū qualitate qͥdem cōueniens eſt ⁊ nō eſt inmateria aliena. ſed in humido qd̓ cōpetit corꝑi ipſius viuentis ſed eſt nimiū ⁊ tunc niſi ſuccurat̉ nimietate ſua ſuffocat calorem naturalem ſicut flāmā lāpadis ſuffocat̉ pernimium ſibi ſuꝑfuſum oleū ⁊ tunc oportet iuuare ꝑ deſiccatiua aliquātulum Si autē peccatū fuerit ꝑ diminutionem quātitatis ſolius ⁊ ſine materia deſiccāte tūc oportꝫſtudere ad humectātia paulatim ne calor non habēs materiā euaneſcat ſicut ignis lampadis quādo deficit oleuꝫSi autē peccat in qualitate ⁊ ſine materia. hoc quidē raro cōtingit quia illud peccatū ſemper eſt ex debilitate caloris nō conuertētis. Si tamē accidat aliqn̄ tunc oportꝫſtudere ꝑ alterātia ipſum ⁊ reducētia ad qualitatem debitam q̄cunqꝫ ſit illa. vnde ſi humidum fuerit nimis aqͦſum qd̓ eſt calido ī duobꝰ cōtrariū ⁊ extinguat ip̄m tuncoportet adhibere calida exiccantia. Si vero fuerit nimisinflāmabile ſicut pinguedo ſulphuris ⁊ nō ſicut pinguedo carnis de qua ſuperius diximꝰ ⁊ tunc ſtatim expiratper calidum. tunc oportet occurrere per auferentia huiuſmodi pingue Et hec ſunt acuta ſuꝑantia pinguia duoque ſunt in ipſo ſcꝫ primo illud qd̓ eſt cōmiſcibile ſubſtantie ſine vehemēti ⁊ ſubita inflāmatiōe. ⁊ ſecundo illd̓ qd̓ſuꝑnatat illi qd̓ facile inflāmatur ⁊ expirat Qn̄ autē peccat ex materia ſibi admixta quecunqꝫ eſt illa ſiue in qualitate ſiue in quātitate ⁊c̄. oportet ꝙ educat̉ ꝑ aliquā purgationem. Cauſe autē omnium hoꝝ peccatorū ſcilicet exparte humidi ⁊ calidi ſunt valde multiplices Aliqn̄ quidem ex mēbris corporis ꝓueniūt Aliqn̄ ex locis. temporibus. vel exercitijs. cibis. potibus. ſomno. gaudio. triſtitia de quibꝰ particulariꝰ pertinꝫ ad medicū determinareUigeſimū dubium eſt.Utꝝ ex ꝑte ſpūs attendatur vite lōgitudo vel breuitasSolutio. Ut dicit albertꝰ ẜm Areſtotelis ſubtilē intellectū. ſpiritus nequaqͣꝫ cauſa eſt lōgioris vite ꝑ ſe ſedſolum ꝑ accn̄s Cuius rō eſt vt ſupra dictū eſt qꝛ ſpiritusmaterialiter generat̉ ex humido. ⁊ actiue ex calido naturali ergo paucitas ⁊ multitudo ſpūs ſimiliter aūt ⁊ cetere diſpoſitiones eius ſunt cauſate ex humido vel ex calido aut ex vtroqꝫ ſimul. Et ideo cauſa prima ⁊ ꝑ ſe. in calido ⁊ humido q̄renda eſt ⁊ nō in ſpū licꝫ aliqui ita dixerūtqꝛ em̄ ſpūs ē ꝓximum pͥncipiū oꝑatōnum vitaliū ⁊ aliqn̄ꝑuus eſt aliqn̄ multꝰ. aliqn̄ groſſus. aliqn̄. ſubtilis vltraequalitatē debite cōplexionis Ideo ẜm hoc dicūt diuerſificari vitā ſicut in melācholicis. qn̄ em̄ multus. exufflādoextinguit calorē ſicut ventus extinguit lāpadē. qn̄ auteꝫgroſſus tūc impedit oꝑatiōes ꝟtutum vitaliū et naturaliuꝫ ⁊ p̄cipue aīalium. ⁊ qn̄ eſt nimis ſubtilis tūc de faciliexpirat ⁊ inducit mortē Qd̓ licꝫ verū ſit tn̄ qꝛ ſpūs variātur ẜm diffferētiā calidi ⁊ humidi ideo querētes cām longitudinis ⁊ breuitatis finaliter nō qͥetamur niſi aſſignet̉id. vnde hec ē diuerſitas in ſpiritibꝰ. ⁊ maxime qꝛ ſpiritꝰẜp ī accidētia facile variant̉ ẜm dicta accidētia ꝙ tn̄ manē

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