quo vino nō ſolū letificari ſꝫ et inebriari debemus ſic vt videat̉ illa ebrietas in oꝑbꝰ noſtrisin ſctō amore iuſticie in alienatōe mētis nr̄e aterrenis in celū vt educas etiā de terra oleū.Ut exhilaret faciē in oleo: et panis corChoīs cōfirmet.Ut) homo (exhilaret) .i. letificetꝭ faciē .i. mētem ſuā (in oleo) ex eius ſapore ⁊ ꝯdimēto. velloquit̉ more antiqͦꝝ qͥ vngebāt faciēs ſuas inſignū leticie. Et qꝛ vtilitatē vini ⁊ olei dixeratideo etiā vtilitatē panis ſubdit. d. (et vt (paniscor hoīs ꝯfirmet corpꝰ reficiēdo. Myſtice (vtexhilaret .i. letificet ⁊ hilarē faciatꝭ faciē ſuāſ .i.mentē ( in oleo) .i. in gr̄a ſpūſſctī q̄ qd̓ repleucrit letos ⁊ hilares reddit ⁊ gratioſos apd̓ alioſefficit. letificat̉ enī hō in ſe ⁊ hilarat̉ ad ꝓximūad impendendū qd̓ hꝫ ex charitate (et panis)ſpūal̓ .ſ. chriſtꝰ (cor hoīs ꝯfirmet) in bonis qꝛpanis cordis eſt et dat vitā mundo.Saturabūt̉ ligna campi et cedri libaniqͣs plātauit: illic paſſeres nidificabūt.Saturabunt̉ etiā ligna campi) .i. ad ſacietateꝫ nutrient̉ ex t̓ra ſic rigata (et cedri libani)ſil̓r ſaturabunt̉ (qͣs plantauit) .ſ. dn̄s qꝛ oīa ligna ⁊ arbores ſunt creature eiꝰ (illic) in cedris(paſſeres) minuta volatilia celi (nidificabūt)et qͥeſcent. Myſtice de iſtis .ſ. pane vino ⁊ oleoid eſt a gr̄a dei educta de t̓ra eccl̓ie (ſaturabūt̉ligna campi) .i. reficient̉ plebes hūiles ppl̓oꝝ(et) etiā (cedri libani) .i. ſublimes in cādore ſeculi ille tn̄ qͣs ip̄e dn̄s (plantauit) in vnitate eccl̓iaſtice fidei (illic) ſcꝫ in cedris .i. in potentibꝰſeculi (paſſeres nidificabūt) .i. pauꝑes in ſcl̓oqͥ ſua reliquer̄t vt nudi ſequerent̉ ieſuꝫ. Nobiles enī ⁊ diuites hꝰ ſcl̓i atttendētes res ſuas etſuꝑfluas cōpias p̄bent illas ẜuis dei dāt poſſeſſiōes edificāt eccīas ꝯſtruūt monaſteria colligunt̉ paſſeres .i. pauꝑes chriſti qͦꝝ ꝯuerſatioin celis eſt vt nidificent in ramis facultatū cedroꝝ libani.Herodij domus dux eſt eoꝝ montes excelſi ceruis: petra refugiū herinatijs.Herodij domꝰ) .i. nidus .ſ. petra q̄ eſt domꝰeius (dux et refugiū ē (eoꝝ .ſ. paſſeꝝ ſi forte cedri mouent̉ (mōtes excelſi ceruis) ſunt r̄fugiūet firmamētū (petra) in via ſubt̓ranea eſt (refugiū erinatijs) ī qͣ ſe abſcōdit qꝛ erinaciꝰ ſeu ericius ē aīal īfirmū ⁊ pauidū .ſ. paruū ⁊ ſpinoſūMyſtice. Et ſi in cedris paſſeres ꝓpter pn̄temnatiuitatē nidificēt ⁊ poſſeſſiōibꝰ diuitu ſuſtentent̉ nō tn̄ iō ſpē in eis ponūt ſꝫ in ſolo chriſtoqꝛ ſi forte cedri irati fuerint ⁊ aliqͥd moleſtie vl̓ſcādali ẜuis dei in ramis ſuis cōmouerint vo-labunt quidē inde pauꝑes ſꝫ nō ꝑibunt qꝛ nōip̄i cedri ſꝫ petra chriſtꝰ cuiꝰ paſſionē imitant̉dux eſt eoꝝ. chriſtꝰ .n. eſt pauꝑi refugiū. Cerui magni ſpiritales ⁊ ſuꝑne ꝯuerſatōis amatores trāſcēdentes ī curſu oīa ſpinoſa ſcl̓i teneātaltos montes alta p̄cepta dei ſublimia cogitētteneāt ea q̄ multū eminēt in ſcpͥturis iuſtificēt̉in ſūmis. Minutū aīal infirmū ⁊ ſpinoſū ericius: ſignificat pctōres. ſpine eī pctā ſignificātquibꝰ cooꝑtꝰ eſt qͥ peccat. Et qꝛ talis nō p̄t tenere excelſa illa ⁊ ꝑfctā p̄cepta refugiū eſt ei petra .i. chriſtꝰ qꝛ factꝰ eſt dn̄s refugiū pctōri. Talis petra vbiqꝫ eſt vtilis ⁊ in montibꝰ ⁊ in ꝯuallibꝰ ⁊ magnis ⁊ ꝑuis beſtijs ⁊ celi volatilibꝰ.Fecit lunā ī tꝑe: ſol cogͦuit occaſuꝫ ſuū.Fecit lunā in tꝑe vt ꝑ eam diſtinguant̉ tꝑa(ſol cogͦuit occaſū ſuū) qꝛ ita regularit̓ et ordinate vadit ad occaſuꝫ ac ſi haberet intellectū.Myſtice poſt ordinatōeꝫ p̄latoꝝ et ſubditorūſubiūgit de chriſto et eccīa. q. d. p̄dicta ordinauit deus ⁊ ip̄e (fecit lunā .i. eccl̓iā q̄ accipit lumen a chriſto ſicut luna a ſole (in tꝑa) qꝛ h̓ tꝑaliter tranſit et creſcit ⁊ decreſcit aliqn̄ trāſituranec mirū ſi trāſit nam (et ſolj .i. chriſtꝰ (cogͦuit)et p̄ſciuit (occaſuꝫ ſuū) .i. paſſionē ſuā ꝓ ea ſubeundā. hoc eſt approbauit et placuit ei. Si enīdiſpliceret quō pateret̉. Et bn̄ paſſio occaſuiſolis comꝑat̉. ſol enī ſic occidit vt oriat̉ ita quidormiuit .i. chriſtus adiecit vt reſurgeret.Poſuiſti tenebras ⁊ facta eſt nox: in ip̄aꝑtranſibūt om̄s beſtie ſilue.Poſuiſti tenebras) ꝑ occaſuꝫ ſolis (et factaeſt nox) in emiſꝑio nr̄o (in ip̄a) ſcꝫ nocte (ꝑtrāſibūt oēs beſtie ſilue) ad q̄rendū alimentū. Mſtice cū paſſus eſt chriſtꝰ (poſuiſti tenebras) .i.poni ꝑmiſiſti. ita ſepe dr̄ deus facere qd̓ fit deeius ꝑmiſſiōe. tenebre .n. facte ſunt in apl̓is qꝛdefecit ſpes eoꝝ (et fctā eſt nox infidelitatis ineis. Uel (poſuiſti tenebras cū cecitatē ī iſrl̓ fieri et iudeos ꝓpter eoꝝ ſuꝑbiā ī errore ignorātieremanere ꝑmiſiſti (et fctā ē nox .i. obſcura mētis obſtinatio ⁊ qꝛ nō habuer̄t lumē fidei ꝑuenerūt ad noctē pctī vt ieſuꝫ dolo tenerēt et occiderēt (in ip̄a) ſcꝫ nocte erroris (ꝑtrāſibūt oēsbeſtie ſilue) ſcꝫ demōes ad capiendū aīas. qͦsaūt generaliter dixerat beſtias. deinde in catulos diuidit et leones.Catuli leonuꝫ rugientes vt rapiant: etquerant a deo eſcā ſibi.Eatuli leonū) nō ſolū leones ꝑtrāſibūt (rugientes) .i. fremētes ⁊ cū rugitu anhelantes (vtrapiant) p̄dam aliquā (et q̄rant a deo) cuiꝰ eſtoībꝰ ꝓuidereſ eſcā ſibi) neceſſariā. Myſtice leo