DE PHANTASIA ETINTELLECTVNtellectus noſter eſt aliquid animæ propriū, & ſpēs quædā, &actu intellectus ac ꝑ eſſentiā ſuam cōtinet in ſe oēs intelligibilium ſpēs, ſed quoniā degenerauita primo, ideo ipſe īdiget pri-mi fomēto ad tria. Primo ut ipſe ſit ꝑſpicaciſſimus. Secūdo utſpēs eius ſint lucidiſſimæ. Tertio ut hic illis ſit unitiſſimꝰ. ſenſus quoq: ēſpēs quædā, & ſecūdū eſſentiā cōtinet ſenſibiliū rōnes quas edit quandoſenſibilia mouēt īſtrumētū eius intellectus aīalis propter naturā animedeclinātē ad diuiſibilia mobiliaqꝫ longe diſtat ab unitate ſtatuqꝫ ītellectꝰprimi primorūqꝫ ītelligibiliū. nota hic ubiqꝫ ītellectū agentē in noſtrūeſſe ītellectū primū. Hæc ſimilia ſunt illis quæ ſūt in republica platōnisqūo ipſiꝰ boni lumē copulat ſpēs ītelligibiles cū ītellectibꝰ. Sūt ꝗ̄ chartæīſcribāt litteras ſucco cepæ, ſed hæ nō uidētur niſi calefiat charta. Taleshabet rerū formas qui dicitur poſſibilis ītellectus. quæ ī cōſpectū ueniunt ignis diuini præſentia. ſicut & colores ſumine ſolis, ītellectus noſternō eſt in potētia ad hoc, ut fiat ītellectus atqꝫ ītelligibilia. ſed ad ultimamintelligentiæ intelligibiliumqꝫ perfectionem.THEOPHRAS TVS. ubi poſt hæc agitur de intellectu ait, nonita prorſus nobis accipiēdū eſt, neqꝫ eodē pacto. cōtētioſum nāqꝫ foretſimpliciter hec acciꝑe adeo. ſ. ut ītellectꝰ ſit potētia quædā oīno ita ſubiccta, ſicut materiales potētiæ ſolēt. & Paulū progreſſus adiūgit. Forſitanhoc apparebit abſurdū ſi ītellectus ſic materiæ naturā hēat, ut ſit nihilſed potētia oīa. Nō igitur ſic eſt exponēdū, neqꝫ ēt de oī intellectu ſimiliter hoc accipiēdum. ſed utendū diſtinctiōe. qualis igitur eſt, & quæ namdiſtinctio. Materia ꝗdē nō eſt hoc aliꝗd at ſi intellectus nō ſit hoc aliꝗd.ꝗdnā ulterius hoc aliꝗd erit.Hactenus uerba Theophraſti.Vando igitur ītellectus cū natura cōparatur ſecūdū cōpara-tionem pro portōis quādā id eſt aſſumēdū. & quatenus in potētia quadā eſt ītellectus alter ad alterū. ſic enī ītellectus aīalisad ipſū ꝗ actu ſemꝑ eſt ītellectus atqꝫ ſeparatus merito oīa eſſe in potētiadicitur. Senſus ꝗnetiā nō proprie, ſed trāſ latōe quadā materia eē, uelſicut materia dicitur. Materia .n. cogitatur ut ultima reꝝ nō tamē ſenſusſicut materia oīum ē poſtremꝰ. Eſt. n. ſenſus ſpēs q̇dā, atqꝫ dicitur & ſcd̓mcēntiā ſēſibiliū cōtinet rōnes alia præterea rōne ſēſus ſenſibilia ī potētiacēdicitur qͣtenus ab illis īcitatur ad ꝑtū. īdige̓tqꝫ illis tū præſētibus tū agētibus ī īſtrum eius ad propriā actionē. ītellectus āt aīalis nec ē ut materia.nec ut ſēſus eſt .n. ſpēs oīumqꝫ ſpēꝝ ſcd̓m ipſius eēntiā cōprehēſor. Agitꝗn ēt a ſeipſo, & ī ſeipſo ꝗdē ītelligibilia cōtinet ꝗͣuis ꝑꝑ cognatōem ipſiK ii
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