DE ANIMAeſt eſſentialis animæ & una cum anima etiam per ſe uiuit, neqꝫ ſolū ē cōpoſiti .i. quāuis quodāmodo cōmunicet cū corpore. poteſt tamē a cor-pore ſeparari, īmo & ſepata eſt. alioquin indiuidue nō poſſet agere. Proqualibet ſpecie ſenſibilium eſt una ratio ſenſualis in anima omniū indiuiduoꝝ repreſentatiua, repreſentat autem nobis. tū hoc. tū illud quatenus excitatur per ſpeciē hanc uel illā effectā in uita propria corpori atqꝫanimali. Hoc eſt proprie ſētire proferre ī actū ipſā rei ſenſibilis ratio-nem ad præſentiam ſpeciei facte ī uita. quādo res mouet ſēſibilis uuūinſtrumentū ſenſus. Nota rationē talem &actū ſenſus imaginatiōiſque impartibilē eſſe & ideo ſubſtantiā animæ in qua eſt eſſe indiuiſiblē& ideo a corpore ſeparatā uel ſeparabilem.PRISCIANVS.Erūtamen neqꝫ hæc ſpecies ſufficiēs eſt ad ſenſū. ſpecies enī circa inſtrumentū ſecundū actū ꝑfecta. quia eſt circa corpus di-uiſa, nec in unū impartibile conuerſa eſt, non eſt cognitiua.Sed profecto eſt in animaquædam ſenſibilium rō ante ſentiendi actum& ante ſpeciē cōprehēſa quæ & ſecūdum ſeipſam uiuit, neqꝫ ſolū eſt cō-poſiti. quapropter agit etiā indiuidue, atqꝫ eſt poteſtas quædā particula-rium, neqꝫ fit quādoqꝫ in anima, tanquā una quædā particularis diuiſaque ſpecies. Eſt enī ratio cognitiua ſenſibiliū in anima ipſa cōſiſtēs nonin corpore iacens. Eſt quidē una, ſed nō ut ſingularia, īmo habēs unum-ipſum in ſe multa cōplectēs. & unicuiqꝫ eoꝝ accōmodatū. una enī ailbratiōe anima ſingula ſentit alba. Oportet igitur rationē eius modi eēpropoſitā, atqꝫ editam ſi futurus eſt ſenſus. Profertur aūt excitata ad uitalē ſpeciē ut ad propriā, atqꝫ familiarē, atqꝫ huic ſpeciei accōmodata tan-quā ſpecici exterioris ſimilitudini & una cū hac agēs. quod enī iudicatratio eſt, & cogitatio ſecundū animā ſenſualem. atqꝫ ipſa in unum imꝑ-tibile collectio in ſubſtantia eſt a corporibus ſeparata.Caput quintū. nō imprimūtur nouæ a̓ ſenſibilibus formæ ī ani-ma. & quādo dicitur aīa ſpeciē a rebus accipere ītelligitur eā ad rerumpræſentiā proferre in actum ſpecies eaꝝ in ipſa latentes. MARSILII.Voniam cognitionis actus eſt intimus & uitalis. apparet hūcedi ab ītima forma, ſicut lucere a luce, & a calore calere. hæc intima forma .i. ratio ſenſibiliū exēplaris ad ipſam animæ ſpe-ctat eſſentiā a qua quidē eſſentia uera rationes eſſentiales habēte depen-det quædā animalis uita nō uera eſſētia, nec āima uera. ſed quaſi a ccidēsuel quaſi ſubſtātia & uiuificatio quædā pendēs a prima ſicut lumena lu