PORPHVRIVS.quidē ullū ipſū alligat. ſed ipſū certe ſeipſū. neqꝫ igitur reſoluit ipſū corpus quādo frāgitur aūt interit, ſed ipſū potius ſemetipſū enodat quan-do a familiari erga ſubiectū affectione diuertit.Vniuerſales cauſæ nō conuertuntur adeffectus. ſed eos ad ſe cōuertūt.Nulla ſubſtātiaꝝ quæ uniuerſæ ſunt, atqꝫ ꝑfectæ ad ſuā cōuertiturgeniturā. Oēs aūt ꝑfectæ ſubſtantiæ ad generātia redigūtur & id quidemad corpusuſqꝫ mudanū. Quod quidē cū ſit perfectū ad animā eſt reda-ctum. animā inquā intellectualē, ideoqꝫ circulo uoluitur. anima ueromūdi ad ītellectū atollitur. Intellectus aūt erigitur ad prīcipiū. Omniaitaqꝫ perueniūt ad hoc ipſum ab extremis exordientia quatenus facul-tas ſuppetit unicuiqꝫ ꝑueniūt in quā eleuatiōe ad primū illucuſqꝫ ꝑdu-cta. Quæ quidē aut ex propinquo aūt ex lōgin quo effici ſolet. Hec itaque nō ſolū appetere deū dici poſſunt, ſed ēt pro uiribus aſſequi. in ſub-ſtantiis uero ꝑticularibus & ad multa labi potētibus ineſt procliuitas deflectens ad genituras, ideoqꝫ in his delictū dicitur accidiſſe. in his infide-litas ē dānata has igitur cōtaminat ipſa materia, propterea quod ad hācdeflecti poſſint. Cum tamē inerrea ad diuinū ſe ualeant cōuertiſſe. quare ꝑfectio quidē a prioribus ſecūda ſubſtituit conſeruans eadē ad prioracōuerſa defectus aūt priora ēt ad poſteriora deflectit efficitqꝫ ut hæc ipſadiligant. a ſuperiore interim diuertentia.Quomodo differēter eſt ubiqꝫ deus intellectus anima.Deus eſt ubiqꝫ ꝗa nuſquā ītellectus ē. ubiqꝫ ēt quia nuſquā aīa. de-niqꝫ ubiqꝫ ē quonia ē &nuſquā. ſed deꝰ ꝗdē ubiqꝫ & nuſqnā ē eoꝝ oīumquæ ſunt poſt ipſū. Sui uero ipſius eſt ſolū ſicut eſt atqꝫ uult. Intellectusaūt in deo ꝗdē ubiqꝫ ē, ſed ī eis quæ ſūt poſt ipſū exiſtit nuſquā pariter &ubiqꝫ aīa tādē in ītellectu atqꝫ deo, ſimiliter eſt ubiqꝫ, in corꝑe uero ubiqꝫeſt ſimul & nuſquā. Corpus aūt & in aīa & in ītellectu & ī deo, oīa profecto cū entia. tū nō entia ex deo ſūt. & iō neqꝫ tamē ipſe deus ē cū entia. tūnō entia. neqꝫ exiſtit ī eis. Si enī eſſet dūtaxat ubiqꝫ, ipſe ꝗdē oīa & ī oībus eēt. At quoniā ē & nuſquā oīa ſane ꝑ ipſū fiūt. fiūtqꝫ rurſus in ipſo.quoniā ipſe exiſtit ubiqꝫ diuerſa rurſus ab ipſo, quoniā ipſe nuſquā. Similiter ītellectus ubiqꝫ exiſtēs, atqꝫ nuſquā cā ē aīaꝝ aīaſqꝫ ſequētiū, neqꝫipſe aīa ē, neqꝫ quæ poſt aīam, neqꝫ ī eis exiſtit. quoniā uidelicet nō ſolūubiqꝫ ē eorūqꝫ quæ ſūt poſt ipſum. Sed & nuſquā. Rurſus aīa neqꝫ corpuge, neqꝫ eſt ī corꝑe. ſed cā corꝑis quoniā dū ubiqꝫ ē ꝑ corpus ſimul ē, &in corꝑe nuſquā. proceſſus deniqꝫ uniuerſi ī illud deſinit. ꝗd neqꝫ ubiqꝫſimul neqꝫ nuſꝗͣ eē ualet. ſed alternis ꝗbuſdā uicibus utriuſqꝫ fit pticepsEx porphyrio