DEMISTERIIS.ſpiritudiuīo. unde radio diuini ignis illuſtrabatur. Itaqꝫ aliquādo ignisplurimus ſimul totus ex antro euolās, undiqꝫ circūfunditur ei, repletqꝫſplendore diuino. Aliquādo dū inhæret ſedi ſacratæ deo, per quā accō-modatur deo. coaptatur ſtabili uaticinio dei. utrobiqꝫ uero ꝑ hæc ſibyl-la fit tota dei. unde ſubito deus adeſt. ſed interim ſeparatus. exiſtens alter 4V157præter ignē & ſpūm, ſedemqꝫ propria, & oēm eius loci apparatū, uel ar-OoIltificioſum, uel naturalē.¶ Fœmina ꝗn̄ etiā in brancis fatidica, uel ſedetin axe uel manu tenet uirgā ab aliquo deo datā, uel pedes aut limbū tingit in aquā. uel ex aqua quadā uaporē haurit & his modis īpletur ſplē-dore diuino. Deūqꝫ nacta uaticinatur. Nam ex his omnibus fit accommodata deo, quem extrinſecus accipit. Quod aūt exnulla uirtute cor-Cayporea uel aīali propria, uel locorū inſtrumētorum ue uaticiniū fiat, ſedex præſentia dei ueniētis extrīſecus patet ex eo ꝙ ipſa ſacerdos, āteꝗͣ detoracula multa rite ꝑagi ſacrificia, obſeruat ſanctimoniā. lauatur. triduTum prorſus abſtinet cibo. habitat in ſeceſſu, iamqꝫ incipit paulatī illu-minari mirifice̓qꝫ gaudere. Per quæ patet prouocari deū extrinſecus utadueniat & forinſecus aduenire. & prius ꝗͣ ſacerdos ad locū aquæ ueni-at, quodāmodo inſpirari & in ipſo loco dum ſpūs ꝗdā ex aqua euolatfontis, conſtat aliud quiddā præter hæc eē deū ſeparatum ab his oībus.cauſamqꝫ loci, & fontis eiuſmodi totiuſque uaticinii. Virtus, quæ īſpirat nobis uaticiniū, eſt abſoluta a locis & tēporibus. Alioꝗn nō poſſetoīa ſimul loca tēporaqꝫ exprimere. Si enī inſeparabiliter inhæreat na-turæ locorū materiarumue, uel procedat ſecūdū motū determinatū numero, nō poterit, quæ ubiqꝫ ſemꝑue ſunt, nec ipſa ubiqꝫ, & ſemꝑ æqueprænoſcere. ſin autē ab his fuerit abſoluta. tanꝗͣ præſtātioribus quæ tꝑofiūt. uel cōtinētur loco, oībus ubicunqꝫ ſint aquæ adeſt, & iis quæ tꝑe fi-unt undiqꝫ ſimul adeſt, atqꝫ ī uno ſimul cōprehēdit omniū ueritatē, propter eēntiā eiꝰ ſeparatā prorſus & oīa ſuꝑantē. Vis diuīa uaticinii origoē ubiqꝫ tota & ſemꝑ tota. Ea uis nō ē a corꝑe neqꝫ ab aīo corꝑi addicto,ſed abſolutis. i. angelis deoqͥ: ꝗ ſunt ubiqꝫ, uel ſaltē uis ipſa ē. ubicūqꝫ eſtaliꝗs āgeloꝝ ꝗ ſūt ubiqꝫ. Ipſaqꝫ ab oībꝰ ſepara corporeis præſens oībus.Nō cōprehēſa loco uel corpore, uel aīa, quæ in aliqͣ ſpecie particulariū.fit addicta. ſed hæc ip̄a fatidica deoꝝ ptās, & ſeparata ē ab oībus, & ideo.tota ſimul ubiqꝫ adeſt ſubito participare potētibꝰ. illuſtras forinſecus &oīa replēs perqꝫ oīa elemēta diſcurrēs nec relinquens aīal aliqd, uel naturā cui pro capacitate ſua nō imprimat ex ſe aliꝗd conferens ad præſagiuipſa uero propterea īplere ſe oībꝰ æque pōt ꝙ pariter ē ab oībꝰ abſoluta.