IN THEOPHRASTVM.eiuſdē poteſtatis eſt cōtraria iudicare atqꝫ idcirco præter negociū depre-hendere. īſuꝑ ociū erit utiqꝫ & unuſquiſqꝫ ſenſus ab īſtrumēto eius quo-damō ſegregatus alioquī uiſus tenebras nō deprehēderet, quādo quidēibi nō patitur īſtrumētū idqꝫ uidetur agere īſtrumēto ēt minime patiēte. Multo uero magis ſenſus ipſe cōis. qui & ipſoꝝ ſenſuū ocia ꝑcipit.Caput. xlviii. Confirmatio ſuperioꝝ.MARSI LII.IIVmenius Plotinus, Porphyrius lamblichus animā ſēſualemncxiſtimāta corpore ſeꝑabilē ꝙ & hic attigit Priſcianꝰ ꝑꝑ hācad præſens cōiecturā, ꝙ unā & indiuiduā hēat facultatē diueiſiſſima ſimul agentē mitto uegetationis officiū dico imaginationē unātam diuerſa ſimul imaginantē., Perquā aīa ēt in ſe cōuertitur, ubi ꝑ eamactiōes .ſ. ſenſuū aīaduertit, ꝑ qua agit quodāmō abſqꝫ corꝑis īſtrumētoquoniā ꝑcipit tenebras & ſilentiū uacationēqꝫ ſētiendi. Tūc. n nō mouetur īſtrumēto ſenſus itaqꝫ tunc neqꝫ mouet imaginationē. itaqꝫ imaginatio tūc agit tanꝗͣ ab inſtrumēto quodāmō ſeparata. Hīc ergo cōisſenſus ſecundū formā poteſtatēqꝫ ſuā uiget in aīa ſempiternus, & quando adhibētur illi .ſ. corporis īſtrumēta uires, in ea .ſ. producit quæ & antein ſe uigebāt formali ēt īter ſe rōe diſtinctæ ſed nō ſitu uel propriis actionibus ſegregatæ. Deſinēte itaqꝫ corpore nō omnino deſinūt .ſ. ſē ſug eſſe.ſed deſinunt explicari, hæc a nobis ſecundum platonicos narrata me-mento. 3PRISCIANI.On igitur unus ꝗſqꝫ ſenſus re uera, ſed ipſe cōmunis ſe ipſumnactionēqꝫ ſuā aīaduertet. ſi .n. ſenſus ꝗ libet actionē agnoueritēt actiōis uacuitatē aīaduerteret. Si uacationē recolet ſimul uacabit, & aget, quaſi ſe ſentiēs. Nō ne igitur uacat quidē tanꝗͣ diuiſus atqꝫſingularis & quantū in ſe eſt, Agit aut īterea quatenus a propria actioneuacatione̓qꝫ ꝑmanet abſolutus. Quapropter ſecundū cōmunē tūc agitſenſum, ſecundū quē ſic agit & unusquiſqꝫ, non qua ratiōe ſinguli ſuntatqꝫ diuiſi. ſed qua punā oīum unitatē ſunt uniti. Cuius quidē officium ī oīum ſenſuū ſenſibilia cōprehendere in eodē ſine diuiſione dumprationes agit īter ſe differētes. quāobrē ipſe iudex numero quidē unusīdiuiduuſqꝫ conſiſtit cenſetur aūt & diuiſibilis eſſe quatenus ratiōes differentes exercet.Caput. xlviiii. Proportio inter ſenſum atque ſenſibile.MARSILII.Na quædā uox ſimplex quantū ī ſe ē nō dicitur cōſonātia. diciu tur tamē auditui cōſonare ſi cōgruit. Cōſideramus ī inſtru-mēto ſēſus efficaciā eius & qualitatē. quādo igitur res ſentiendaefficaciæ