ad humilitatē ⁊ miſericordiāEinde ibat ih̓s per ciuitates ⁊ caſtella docēs. ⁊ indr̄nt̉ p̄dicās. nō ꝑſonas accipiēs. Et factū ēvt dū ītraret domū cuiuſdā pͥncipiſphariſeoꝝ ſabbato māducare panē: nccͣitatis.nō delitias. nō fercula voluptatis. noīe em̄ panis vite nccͣria. excluẜ ſuꝑfluis deſignāt̉: ꝑuisqͥppe erat ꝯtentꝰ. nec receptori oneroſꝰ. Supponendū ē ꝙ intͣuerit ab eo iuitatꝰ. qꝛ dn̄s n̄ venitad ꝯuiuiū phariſeoꝝ niſi rogatꝰ. qͥ īuitabāt eūnō ex deuotōe: ſꝫ malitōſe. Ad ꝯuiuiū at̄ publicanorū acceſſit etiā nō rogatꝰ. Phariſei em̄ ſeiuſtos ⁊ ſanos r̄putabāt. nec medico ege̓: ſꝫ publicani ſe pct̄ores ⁊ īfirmos ꝯfitebāt̉. ⁊ medicoindige̓. Iō iſtos vt illuīet: p̄occupat. illos autērogatꝰ vt ſe hūilient: expectat. Et ip̄i obẜuabāteū īſidiādo. vt vel ī eiꝰ factis viderēt aliqͥd. vn̄ eūrep̄hēde̓ ⁊ accuſare potuiſſēt. Aaḡ malitia eorū qͥ eū paſcebāt. ⁊ ſibi īſidias ꝑabāt. cū eo comedebāt. ⁊ ip̄m morde̓ volebāt. Et ecce hō q̄dāÿdropicꝰ erat an̄ illū. ſꝑans de īfirmitate remediū. Et rn̄dēs ih̓s nō ad v̓ba. qꝛ ſibi q̄ſtio nō ꝓponebat̉. ſꝫ ad cogitatōes phariſeoꝝ ⁊ legiſꝑitoꝝqm̄ cogitabāt curatōꝫ ī ſabbato eē illicitā. in odei ſapīaꝫ ſe hr̄e mōſtrabat. qͥ corda hoīm intellexit. dixit ad eos. Si licꝫ ſabbato curare? Sicint̓rogat. vt ex dictis ꝓpͥis eos ꝯfutet. At illi tacuer̄t. Ubi Beda. Sꝫ merito int̓ rogati tacēt:qꝛ ꝯͣ ſe dictū quicqͥd dixerīt: vidēt. Nāſi licꝫ ſabbato curare. qͣre ſaluatorē an curet obẜuāt? Sin̄ licꝫ. qͣre ip̄i ſabbato pecora curāt; Tacebāt gͦqꝛ neſciebāt qͥd dice̓ debuiſſent. Iſte ÿdropicꝰ n̄petebat ſanitatē. qꝛ īfirmitas ꝓ eo loq̄bat̉. Uelꝓpter iudeorū pn̄tiā. nō audebat ī ſabbato pete̓curatōem. Ip̄e em̄ apprehenſū eū ſanauit tangēdo. ac dimiſit libere ſn̄ p̄cio: qꝛ ꝑ inpoſitōemmanꝰ ip̄m curauit. ⁊ poſtea manū retraxit. Tetigit eū. nō cā nccͣitatis: ſꝫ hūilitatis. ⁊ vt diuītatē ī carne on̄deret. eū ſanauit. Ubi Cÿrillus.rleglectis gͦ iudeoruꝫ inſidijs. liberat a morboydropicū. qͥ metu phariſeoꝝ remedia nō poſtulabat ꝓpter ſabbatū: ſꝫ ſolū aſtabat. vt ex aſpectu miſertꝰ eiꝰ: ſanaret eū. qd̓ dn̄s agnoſcēs. nōpoſtulabat ab eo. ſi vellet ſanꝰ fieri: ſꝫ ꝓtinꝰ euꝫſanauit. Et rn̄dēs cogitatōibꝰ eoꝝ: qͥbꝰ murmūrando cogitabāt factū illud eſſe illicitū: on̄ditillud eſſe licitū ꝑ exēplū aīalis bruti. cuiꝰ ꝑiculo licitū erat etiā ẜm ip̄os ſuccurre̓ in ſabbatoSi em̄ licꝫ tūc ſubuenire prcori. qd̓ ē opꝰ cupibitatis. ml̓tomagis licꝫ ſubuenire hoī: ꝓpt̓ quēfacta ſūt aīalia bruta. ⁊ qͥ factꝰ eſt ad ÿmaginēdei. qd̓ ē opus caritatis. Un̄ Beda. cōpetenti gͦexēplo ſoluit q̄ſtionē. vt on̄dat eos violare ſabbatū in oꝑe cupiditatis. qͥ eū violare arguūt inoꝑe caritatis. His phariſeis ſil̓es ſūt hodie ml̓ti p̄lati. qui plꝰ ſoliciti ſūt ꝓ ſalute beſtiaꝝ ꝙͣ hominū eis cōmiſſoꝝ. Si patit̉ vel deficit beſtiaſtatim remedia ꝓcurant. ſi fr̄ vel ſubditꝰ paruꝫcurant. et multi hn̄t de paruis curā magnā. demagnis paruā vel nulla. Mirū aūt erat ꝙ de curatonibꝰ ī ſabbato eū arguebāt. Hn̄t em̄ ī traCapitulum.lxxx.ditōnibꝰ ſuis determīata genera opeꝝ. circiterlxx. a qͥbꝰ eſt vacandū ī ſabbato. int̓ q̄ nō ē curatio. maxīe q̄ ſolo fit verbo. ſicut dn̄s ſepe legit̉curaſſe. Sepe dn̄s ī ſabbato docebat ⁊ curabatſiue vt plures qͥ ad ſabbatū ꝯueniebāt: lucrifaceret. ſiue vt ī ſabbato celeſtis qͥetis oēs īfirmitates curādas eē on̄deret. ſiue vt interdū a qͣete ꝯtēplatōnis. ꝓpter ſalutē aīaꝝ nos ſubtrahēdos eſſe doceret. ⁊ iō ad māducandū ſabbato cūiſto prīcipe intͣuit. nō ꝓpter cibū ſꝫ propt̓ aīaꝝlucrū. vbi etiā ÿdropicū iſtū in corꝑe ⁊ ī mentecurauit. Et n̄ poterant ad hec rn̄dere illi tanꝙͣpicti ⁊ ꝯfuſi rōne euidēti. Aiſtice prīceps iſtefuit Moÿſes. domꝰ eiꝰ ſynagoga. hāc intͣuit xp̄ccū venit in mūdū. māducare panē .i. delectari īpnīa iudeoꝝ. Un̄ ī Apoca. Siqͥs audierit vocēmeā .ſ. in p̄dicatōne. ⁊ aperuerit mihi .ſ. in ꝯtritōne. intrabo ad eū .ſ. ī oris ꝯfeſſione. ⁊ cenabocū eo ⁊ ip̄e mecū .ſ. delectādo in opeꝝ ſatiſfactōne. Iſtud etiā p̄t ſil̓i modo accipi de p̄lato ⁊ eccleſia domꝰ eiꝰ: quā tūc intrauit ⁊ qͦttidie ītratxp̄c. Et notandū ꝙ ꝓpͥetates ydropici ſūt ſeptē per q̄ ſeptē capitalia vitia deſignant̉. ⁊ ideoiſte ÿdropicꝰ quēlibet pct̄orē ſignificare ꝑhibet̉Habet em̄ ÿdropicꝰ corꝑis tumoreꝫ ſic ſuperbꝰcordis inflatōeꝫ. Scd̓o hꝫ ſpirituū ꝯpreſſionēſic inuibꝰ bona ꝯprimit ne publicent̉ ⁊ veniātad lucē. Tertio ſitis ardorē. ſic auarꝰ quātoplꝰde diuitijs bibit tantoplꝰ ſitit. Quarto humorūīdigeſtionē. ſic iracūdus per irā diminuit diesſuos. Quīto pedū pigritiā. ſic accidioſꝰ pigritiam affectōnū ⁊ cogitatōnū ad bn̄ oꝑandū. Sexto genitaliū inflatōem. ſic luxurioſꝰ eorūdeꝫ tumefactōeꝫ. Septimo oris fetorē. ſic guloſꝰ oriscorruptōem. Spālit̉ aūt ÿbropiẜ auaritiā deſignat. qꝛ ÿdropicꝰ quātomagis habūdat humore inordinato et qͣntoplꝰ bibit. tāto ampliꝰ ſitit.ſic auarꝰ qͣnto ē copioſior diuicijs qͥbꝰ nō bn̄ vtitur. ⁊ qͦ plus diuitias adeptꝰ fuerit. tanto ardentius eas ꝯcupiſcit: qꝛ vt iuuenalis dicit. creſcitamor nūmi quantū pecunia creſcit. Ferociſſima peſtis eſt cupiditas. q̄ eos qͦs capit. egenosefficere ſolet. dū finē inqͥrendi nō inuenit. ſꝫ vtmagis qͦ fuerit locupletatā mēdicat. Et iſte auarus ſtat an̄ ih̓m cū ꝯuertit̉ ad deū. paratusacquiſita diſpēſare ad honorē diuinū. ⁊ ſic recuperat ſanitatē. qꝛ de cupiditate mutat̉ in liberalitatē. ⁊ ideo an̄ phariſeos ÿdropicū curat. etmox eos per exemplū aīalis bruti ſic cōuincitvt eoſdem etiā auaritie cōdemnet. Comparat̉etiā ydropicꝰ ſpūaliter ei quē fluxꝰ carnaliumvoluptatū exuberās aggrauat. he em̄ ſunt duefilie ſanguiſuge que ſemper dicūt affer affer .ſ.carnis voluptas et auaritie cupiditas. Deſigͣtqͦꝫ ÿdropiſis ſpāliter ſuperbiā: qꝛ ſicut in ÿdropico erat turgēs corꝑis inflatio. ſic ī ſuꝑbo eſttumēs mētis elatio. ⁊ iō corā ſuꝑbis phariſeiscurat ÿdropicū corꝑalit̓. vt hoc exēplo ip̄o diſcāt curari ſpūalit̉. ⁊ per iſtiꝰ egritudinē corpison̄dit in illis egritudinē mētis: quod em̄ iſte īcorxore hec illi geſtabāt ī mēte. Un̄ intēdens