feſſione hoſtiā deo viuētē offerat. Illo exhortāte ac di-cente: Si qͥs vult venire poſt me abneget ſemetip̄m ⁊ tollat crucē ſuā ⁊ ſequat̉ me. Qd̓ Hieronymꝰ ad Elbiaꝫ ex­ Hierony.ponens ait: huius exhortationis hic ſēſus eſt. Nō eſt de-licata in deū ꝯfeſſio. Qui in me credūt debēt ſanguineꝫſuū fundere: qui em̄ ꝑdiderit animā ſuā in preſenti: lucrefaciet eam in futuro. Qd̓ tn̄ nō ſolū in neceſſitate marty-rij intelligēdū eſt: vt idē Hieronymus aſſerit: ſed in omni cōuerſatione: oꝑe: cogitatiōe: ẜmone: negemꝰ noſmet-ipſos qui an̄ fuimꝰ: ⁊ cōfiteamur eos qͥ in xp̄o renati ſūt.¶ De p̄mijs martyrij ⁊ paradiſo moameth. Ca. x.Remia martyrij miranda ⁊ īexcogitabilia a ſāſctis doctoribus p̄dicant̉. Et vt aliquā breuit̓cōtīgamus: donauit dn̄s militibꝰ ſuis oīm peccatorū et capitaliū ⁊ minutorū plenā remiſſio-Auguſtinꝰ.nē: dicēte Auguſtino: Falce martyrij omnia reſecant̉. Etde ciuitate d̓i: Quid precioſiꝰ qͣꝫ mors martyrū: ꝓpt̓ quādelicta dimittūtur: ⁊ merita cumulant̉? qͣre int̓ cet̓a p̄cio-Cyprianus.ſior in ꝯſpctū xp̄i mors martyrū eſt. Hec vt ait Cyprianꝰeſt delictoꝝ finis: ꝑiculi t̓minꝰ: patiētie mgr̄a: domꝰ vite:dux ſalutis. Sic vt iniuriā faceret martyrij (vt Auguſti-nuſ ip̄e atteſtat̉) qͥ ꝓ illo oraret: Nā cū optimū certamencertauerit xp̄i martyr: volueritqꝫ ꝓ dn̄i ſui honore ſāgui-nē ꝓpriū effūdere: vt ꝓ illiꝰ redēptōe xp̄s pͥus effuderat:audire mereret̉: qꝛ illū ſic mereri vult dn̄s: Ueni dilectemi: mūdaui te ab oībꝰ ſcl̓i inqͥnatiōibꝰ: feci vt iā nll̓a ampliꝰ carnal̓ illecebra poſſit te a me reuocare: nō declīarevoluptas: nō auaritia: nō īpudicitia: nō honoris aut poteſtatis pulſabit ābitio. Nō animi ꝑturbatiōes: nō corꝑis ꝑſecutiōes āpliꝰ patieris. Sic gͦ tuo ſāguīe mūdꝰ: ⁊ purꝰ veni ⁊ ītra in gaudiū dn̄i tui: mecū letar̄: qꝛ me firma ītētiōeſeqͥ voluiſti: nō te mūdꝰ ꝓpt̓ me oblectauit: oīa calcaſtivt mecū eēs. Ueni gͦ qꝛ vbi ſū ego: illic ⁊ te miniſtꝝ meūeē volo: paſſiōm meaꝝ ſociꝰ fuiſti: qͣre ⁊ ꝯſolatiōm te ꝑticipē faciā: ītra in gaudiū ſēpit̓nū: ī domū dn̄i d̓i tui vbi ſūt