uidet̉. Sed vnā facimꝰ queſtionē: an quiſ de xp̄iani nominis ꝓfeſſione int̓rogatꝰ taceat: ad pctm̄ illi capitale cōputetur? Qd̓ aliquo in caſu ſic eſſe venerabiles aſſer̄t doctores: vt ſi ex taciturnitate hac dei honor tolleret̉ ⁊ gl̓ia: qꝛvl̓ ſe nō firma opiniōe xp̄ianū eſſe oſtēderet: vl̓ ꝙ ip̄a itaſit deriſibilis fides ꝙ nemo illā audeat ꝓfiteri: ſcelus hoceſſe mortale ꝯcludūt: hortanturqꝫ in tl̓i caſu xp̄ianum ſeomnimode ꝓfitendū. Sed ſi non pͥncipalit̓ ſeu īmediatead religionē inſpiciētes illi qͥ int̓rogant: ſed ad odia aliavl̓ deriſiones: vt qͦs forte noſcerēt xp̄ianos occiderēt: vl̓alia via male tractarēt: ⁊ qͥs hoꝝ timidꝰ taciturnitate il-loꝝ manꝰ effugere poſſet: peccatū nō eſſe mortale ꝯſēti-unt. Per quē modū ⁊ int̓ip̄os vt diximus penitētes vbixp̄i nō ledat̉ honor vitaꝫ cū taciturnitate ducere poſſūt.De crebra inuocatiōe nomīs Ieſu chriſti tēpo-re martyrij Ca. xiiij.T ergo oīa in vnū cōprehēdamꝰ maxīa res eſtmartyriū: ⁊ difficilis: nec alijs cōpetēs qͣꝫ his qͥxp̄i ſpiritu inflāmati ad hoc feruēter aguntur:quē ſpūs feruorē donare cōſueuit dn̄s diuerſi-mode electis ſuis: vt aliquibꝰ gratis tribuiſſe videat̉. Sicut Bonifatio Adriano Clauiculario ⁊ pl̓ibꝰ alijs: qͥ cuꝫpublicani eſſēt: ſubita dei gr̄a ad xp̄i teſtimoniū mirabiliacceſſerūt feruore. Fuerūt ⁊ alij qͥ diuturnis oratiōibꝰ hͦa chriſto dn̄o impetrar̄ potuerūt. Adeo vt Carpaſius int̓cetera oraret: ꝙ ſi eū gl̓ia martyrij dignū iudicaſſet: ex lapide ſpelūce aqua limpidiſſima emanaret: qd̓ dn̄o p̄ſtan-te ſecurus ad certamē ꝓperauit: ⁊ palmā martyrij fortit̉dimicādo ꝓmeruit. Ideo ait Cyprianꝰ libello de habituvirginū: Durus ⁊ arduꝰ limes qͥ tēdit ad gl̓iam et ꝑ huncvite limitē martyres ꝑgūt. Ut ergo limitē hūc de qͦ Cy-pͥanus dixit nos facilit̓ penaꝝ tꝑe trāſeamꝰ: nihil fortiusreꝑiri q̄it: nihil iocūdiꝰ: nihil accōmodatiꝰ: qͣꝫ crebra Ie-ſu xp̄i nomīs inuocatio. Illd̓ em̄ eſt nomē mirabile (vt pif iij

Bonifacius.Adria. Cla-uicularius.