omni ſed ſolum organiſato corꝑi et phiſico .i. naturaliter ad ſuſceptōeꝫ animerōnalis diſpoſito infundit⁊ vnit̉. Iteꝫinquantū eſt anima ⁊ ſpiritus quadrupliciter diffinitur. prīo in ꝯꝑatione adcreaturas generaliter ſicut ait augͦ. in li.de anima ⁊ ſpū. Anīa eſt oīm ſimilitudoEx quo patet. ꝙ aīa ex ſui natura ad ſuſcipiendū in ſe oīm reꝝ ſil̓tudines ē apta nata. vt d̓r in li. de aīa ⁊ ſpū. aīa ad ſil̓itudinē totiꝰ ſapiētie facta in ſe oīum rerū gerit ſimilitudinē. qꝛ ſimilis terre eſtꝑ eēntiā. aque vero ꝑ imaginatiōeꝫ aeriꝑ ratiōem firmamēto ꝑ intellectu celoempireo ꝑ intelligētia. Sexto aūt mōdiffinit̉ in comꝑatōe ad deū tanqͣꝫ ad ſuam cām efficiētē ſic. Anima ē deiformeſpiraculū vite. Ex quo patet ꝓprietasaīe ꝙ nō extraduce. nec ex ſeminali ration ꝓpagat̉. ſed ad viuificatiōꝫ corꝑisadeo infundit̉ ⁊ creatur Itē ſeptimo mōdeſcribit̉ in ꝯꝑatiōe ad deū ſicut ad finēſuū ſic. Aīa eſt ſpūs intellectualis ad beatitudinē in ſe ⁊ ī corꝑe ordinatꝰ. ⁊ ex hͦrelucet anime ꝓprietas. ſcꝫ. ꝙ anīa nō ſolum ſeꝑata beatificat̉ cū angelis vel ſicutangelus ī omni corꝑe glorificato ip̄iusfelicitas ampliat̉. Has oēs differētiaset diffinitiōes ſub quadā generali d̓ſcriptiōe cōprehendit Io Damaſ. omeliaxxvi. Anima ē ſubſtātia viuēs ſimplex ⁊incorꝑea. corꝑeiſ oculis ẜm ꝓpria naturam inuiſibilis ⁊ immortalis rationalisintellectualis infigurabilis organicovtēs corꝑe ⁊ huic ſcꝫ corꝑi vite augmētatiōis ſenſus ⁊ generatiōis tributiuanō aliū habēs p̄t̉ ſeip̄aꝫ ītellectū ſꝫ ꝑtēſuiipſius puriſſimā. Sicut etenī oculꝰin corꝑe. ita eſt anima intellectus arbitrio libera ⁊ volūtaria ⁊ oꝑatiua volūtate ꝟtibilis quoniā creabilis. Oīa hecex eius grā qui eā cōdidit ſuſcipiens exqͦ ⁊ eſſe ⁊ naturā ſuſcepit. Hucuſqꝫ Io.Damaſ. in c. ſupradicto Cōſimiles etiāꝓprietates deſcribit Bern̄. ſic dicēs. Oaīa inſignita dei imagine decorata ſimilitudinē deſpōſata fide dotata ſpū. redēpta xp̄i ſanguine deputata cū angelis.capax beatitudīs heres ſalutis ꝑticepsrationis. qͥd tibi cū carne? Exiſtis multis diffinitōibꝰ ⁊ deſcriptōibꝰ varijs varie ꝓprietates aīe quo ad eſſe nature etetiam gratie iam relucent.Capitulum quartum. Quō anīa ſit a phiſicis deſcripta.Uid tn̄ ẜm rem ſit anīa. pluribꝰincertū eſt Nā circa hoc antiquilegūtur ph̓i varias qͣſi ꝯtrariasſententias ꝓtuliſſe. Recitat enī Areſtotiles. in li. de aīa. ꝙ plato poſuit animāeēntiaꝫ ſe mouente. Seno ꝟo dicit animā eē numerū ſe mouentē. Pictagoraſarmoniā. paphinoꝰ ydeā. Aſclepideſ ꝟodixit animā eē quīqꝫ ſenſuū exercitiuūſiue ꝯſonū. Ipocras aūt ſpūm tenuē peromne corpus diſꝑſum. Exadiꝰ phiſicuslucē vel ſcintillā eēntie animā vocat. Democritus ſpūm inſertū athomiſ. vn̄ propter facilitatē motꝰ totū corpꝰ aīe ꝑuiūaſſerit Permenides dicit ea ex terra etigne eſſe Epicurus dicit aīaꝫ qͣndā ſpēꝫex igne ⁊ aere eſſe. Ipertꝰ dicit animaquendā vigorē igneū fore. Iuxta illudIgneꝰ ē illis vigor ⁊ celeſtis origo. Cūergo tot ⁊ tā diuerſa de ſubſtātia anīe aſapientibꝰ ſint relata. hͦ ſolum ſufficiatquo ad pn̄s ꝙ ẜm ſanctoꝝ dicta. Anīaeſt quedā ſpūalis et intellecualis rationalis ſubſtātia ad viuificandū ⁊ perficiendū corpꝰ humanū a deo ex nihilo ſiccreata. vnde qꝛ ſubſtantia eſt cōtrarioꝝſuſceptiua ſuſceptibilis enī eſt ſciētie ⁊ignorantie virtutis ⁊ malicie ⁊ hoc ſineſubſtantie ſue immutatione ſeu deperditione. Item quia incorporea eſt non eſtſenſu cōꝑrali peruia neqꝫ ẜm dimenſionem extenſiua. Item quia ſimplex eſt innatura. ideo nec augmenti nec detrimēti eſt in ſua eſſentia receptiua. ⁊ ideonec in corꝑe maiori eſt maior. nec in minori minor. vt dicit auguſtinus. Itemqͣꝫuis ſimplex ſit ⁊ inuariabilis inſubſtātia ſua. eſt tamen in potentia ſua multiplex. Nā multitudo in virtute et in potentia non ponit maioritatem in natura vel minoritatem. ſed quo ad varioseffectus eſt potētialis multitudo in anima. vnde non eſt maior in tribus qͣꝫ invna. nec minor eſt in vna in qͣꝫ tribus.