amplius ſublimari. Sedes deifere. qꝛdeū ſibi p̄ſidentē ferūt. ⁊ deificā ptātemꝑ diuina iudicia in ſubiectis creaturisiudicāt ⁊ oſtendūt. Sedes diuini ſuꝑaduētus ſuſceptiue immaterial̓r ⁊ ſuꝑmūdane qꝛ noticiā diuinitatis ſine ſtudio ⁊ fatigatōne ꝑcipiunt ⁊ impaſſibil̓r⁊ ſine diminutiōe ad inferiora trāſfundūt in quo nos ſpiritual̓r inſtruunt vtab re materiali ⁊ terrena nos euacuantes. nos ad eternoꝝ ſuſceptem̄ coaptemus. Sedes etiā ab om̄i extremitateſunt remote. qꝛ eī qui ſine extremis eſtid eſt prīcipio ⁊ fine īmediatiſſime ſuntcōiuncte. Nam in deo cui inherēt nō eſtinuenire principiū vel extremū. Throni itaqꝫ diuina virtutē aſſumūt ⁊ eandem ad inferiora deriuāt ⁊ tranſfundūtObediēter ſe deo ſubijciūt. ⁊ nec ex aliqͣneceſſitate ſed mera liberalitate in agēdis om̄ibus ſubijci ſe oſtendūt.¶ a. XI De mediabierarchia.Edia hierarchia ẜm Iſid̓.tres ꝯtinꝫ ordīes .ſ. prīcipatꝰptātes ⁊ dn̄atōes Hec at hierarchia a Dyo. vocat̉ epophonomia .i. d̓ina illuīato ſui ꝑticipes interſcalari reuerētia inſigniēs. vſuꝫ dn̄andiedocens arcenſqꝫ ꝯtrariū. Prima differentia dicit̉ propter principatꝰ qui p̄ ceteris poſſident donū reuerētie quoꝝ officiū eſt docere ⁊ exercere et exhibere reuerentiā reuerēdis ẜm diuerſos gradꝰprelatiōis. iuxta illud. Cui honorē. honorem. Rom̄. xiiij. Uſus vero dn̄andiſpectat ad dn̄atiōēs. que docēt ſubditisdn̄ari. nō ẜm libidinoſam p̄eſſendi cupiditatē. ſed ẜm dei voluntatē Nam deus vult homīes p̄eſſe hominibꝰ vt ꝓficiant nō vt ſuꝑbiant. vt eos in fide ⁊ moribus inſtiuat. nō vt de libertatis dn̄ioinſoleſcāt. Artatio vero poteſtatis refertur ad ordinem ptātum q̄ poteſtatiue anobis coercent demones ne nobis tantum noceat quantū deſiderant vel aſſectant. Et taliter ponitur diſpoſitō mediehierarchie qͣꝫuis alio mō videatur ordinari ẜm Iͣſi. ⁊ Grego. ſed de hoc ad pn̄sopuſculum nihil ſpectat.¶ a. XII. De ordine dominatōnum.Uartus ordo eſt dn̄atōnumque ẜm Iſi. poteſtatibꝰ ⁊ ꝟtutibus p̄ſunt ⁊ p̄eminent. quepro eo ꝙ ceteris angeloꝝ agminibus p̄ſint ſiue dn̄antur. dn̄atōnesnūcupant̉. Huiꝰ ordinis eſt officiū ẜmGreg. in bello ſpūali nos inſtruere. qualiter oporteat hoīes prelatōis officiumexercere. Docent etiā prelatos qualit̓ſine tyrannide ⁊ ſubditoꝝ oppreſſiōe inregimīe debeant ſe habere. Hoꝝ angelorum miniſteriū eſt ẜm Dyoniſiū ſeruili timore depoſito in deū moueri ⁊ abſqꝫreflectiōe ad cōmodū temꝑale ei inceſſanter famulari q̄ ſingulari excellentiainuiſibilem annūciatōem in ſubiectisordinibꝰ ſolo imperio formāt. Sunt angeli iſtius ordīs ab oī oppreſſiōe liberivt libere ad ſummū eleuētur ⁊ nulli infra ſummū ſubijciāt̉. vn̄ ita deo ſubſuntꝙ nulli inferiori ſubijciūt̉. Per vniuerſalem excellentia ſupra oēm ſubiectonem eleuant̉ ita tn̄ ꝙ ꝑ nullā violentiāaut tyrannidē ad oppreſſionē inferiorūinclinātur. vn̄ dicit Dyoni. ꝙ ẜm diſſimilitudinē tyrannidis dn̄iuꝫ exercentſeueritatē habēt in poteſtate et cū ſeueritate liberalitatē in benignitate et dūa dn̄ationibus poteſtas exercet̉ liberalitas circa inferiores nō tollit̉ Per iſtamtn̄ liberalitatē eoruꝫ poteſtas nullo modo minorat̉. īmo deo ſe cōformantes regulā ⁊ legem ſue p̄ſidentie qͣntū poſſibile eſt imitātur. Nunqͣꝫ ad aliqua vana ſecōuertūt. ſed cōtinue ad bonū ſummū.(quod Dyoniſius vniuerſale vocat)oculos dirigūt. ⁊ ab illo qui om̄ibus dominat̉. mētis aciē nō auertūt. vnde deiformitatis ⁊ diuine ſil̓itudinis proutpoſſunt ſunt ꝑticipes ẜm Diony. Itaqꝫdn̄atiōes prīe ſunt in ſcd̓a hierarchia.A. XIII De ordine principatuum.Uintus ordo dicit̉ principatusex hic ordo ẜm ſctos docꝫ holes