Liber Finhiant ⁊ intendūt. Imberbes pictorūlicentia depingit eos. qꝛ eoꝝ virtutemquaſi iuuenilē ſtatū ꝯſiderās eos nex viribus nec ſenio deficere ſic oſtendit Dētes habere dicūtur. qꝛ grām quā diuinitus accipiūt alijs cōicare ⁊ qͣſi cōmoliendo diuidere ꝯſueuerūt. vn̄ in dentibꝰeoꝝ ptās actiua ⁊ cōicatiua merito deſignat̉. Iō etiam brachia ⁊ manꝰ hn̄t. qꝛvirtute ſua actiua ⁊ ꝑmanſiua infirmitates nr̄as ſuſtinēt ⁊ vſqꝫ in finē ab electoꝝ defenſiōe ⁊ ſupportatōe nō deſiſtūtCor ⁊ pectus hr̄e fingūtur. qꝛ cū deiformē hn̄t vitā ad ſuſceptiōem deiformisvite ⁊ vitalis grē nobis manifeſtiſſimecooꝑant̉. Coſtas ⁊ latera hn̄t qꝛ om̄iagrāꝝ munera in ſe tuta poſſidēt ⁊ ꝑ ip̄oꝝcuſtodiā in electis hoībꝰ oīa tuta manētLūbos ⁊ femora hr̄e dicūtur. ſed veſtibꝰoccultata. qꝛ graꝝ ⁊ virtutū in ſe hn̄t ſemina. que oībus carnalibꝰ ſunt occulta.Pedes hn̄t ſed qͣſi general̓r denudatosqꝛ liberos hn̄t affectionū motꝰ in deumab omni mortali cōcupiſcentia penitusſequeſtratos.Ca. quartū. Quomodo angeli deſcribantur.Eſcribuntur etiā angeli ſub figura multiplici mirabiliter alterati ſicut tāgit. Dyoni. in fineangelice hierarchię. Nā deſcribūtur pēnati ⁊ alati. quia a cōtagiōe terrena penitus alieni. ꝯtēplatōis raptu ad diuini amoris intima intellectu et affectuſunt penitꝰ eleuati. veſtibꝰ coccineis ſiueigneis ſunt veſtiti qꝛ lumīe diuine ꝯgnitōis ⁊ diuine dilectōis flāma ſunt amicti. Pſal. Amicti lumīe ſicut veſtimēto.zonis aureis accingunt̉. qꝛ ꝟtutū habitu tal̓r ſunt accincti ꝙ nullatenꝰ ad aliavicia dilabūtur. Uirgas ⁊ ſceptra ī manibꝰ geſtant qꝛ poſt deū diffiniunt oīa recta. ⁊ vniuerſa q̄ ſunt in mūdo ſenſibiliiuſte regūt. Tela etiā et gladios in manibꝰ portāt. qꝛ virtute ſibi tradita demonū ⁊ rebelliū conamina deſtruūt ⁊ debellāt. Trullā ⁊ ꝑpendiculū et alias mēſuras oꝑarioꝝ inſtrum̄ta viſi ſunt hr̄e. qꝛdn̄s ꝑ angeloꝝ ꝓuidētiam ſolet maloseCundus.ad bonū cōuertere. et vt ſpūſſctī fiāt habitatio ꝓmouere. Calamos mēſuras ⁊funiculos in manibꝰ portat. qꝛ ſingl̓orūmerita ⁊ demerita diſcutiūt mēſurat ⁊pōdexāt. Phialas cū aromatibꝰ hr̄e dicūt̉. qꝛ ꝑ eoꝝ mīſteriū nr̄a vulnera ad ſanitatis grāꝫ ꝑducūt̉. Succīcti ⁊ qͣſi ꝑatiad eūdū legūt̉. qꝛ iuſti ad patria eoꝝ patrocinio quotidie deducūt̉ Atramētaria⁊ ſcriptoꝝ inſtrum̄ta portare dicūtur. qꝛꝑ eorū mīſteriū diuine volūtatis abdita ſepiſſime deſcribūtur. Armis bellicisornati dicūtur. qꝛ boni eorū adiutorioin bello ſpūali ⁊ corꝑali ꝯtinue ꝓtegūt̉.Cytharas reſonare faciūt qꝛ illi qͥ eoꝝmerētur ꝯſolari patrocinio deſperatōistriſticia nō incurrūt. Tubas in maībꝰportant. qꝛ vt in bono ꝓficiamꝰ nos incitat ⁊ inuitāt. Ml̓ta talia de habitu ⁊ geſtu angelico in ſcriptura referūtur in qͥbus eorum opera mirifica deſignatur.Capitū. quintumQual̓r angeli cōꝑant̉ rebꝰ materialibꝰOmpāt̉ etiā alijs rebꝰ traſſumptis a naturalibꝰ ad eorū exprimēdas miſticas oꝑatōes. verbigrā. vētis aſſimilant̉. qꝛ ad om̄ia agēdaſubito trāſuo ant ⁊ circūferunt̉. Nubesdicūtur. qꝛ ꝑ raptū cōtēplatōis ſuſpenſi in deū rapiūt̉. Igni comꝑant̉. qꝛ d̓iniamoris incēdio total̓r inflamāt̉. nā admodū ignis cognitōe lucēt ⁊ dilectiōeardēt. nūc auꝝ nūc argētū nūc electꝝ nomināt̉ qꝛ ſplendorē hn̄t puꝝ ⁊ luciformidei ſapīa illuſtrāt̉. Carbuncul̓ ſaphiris⁊ alijs gēmis ſolidis ⁊ trāflucidis aſſimilātur. qꝛ in dei gratia ſtabiles effecti ingl̓ia cōfirmātur. ⁊ eoꝝ grata pn̄tia oīa q̄in celo ſunt ⁊ in terra mīrabiliter decōrantur. Dicūtur etiā leones. qꝛ demonibus ⁊ pctōribus ſunt terribiles. velideo vt dicit cōmentator ſuꝑ hierarchiam angelica. qꝛ qn̄ ad ꝯtemplandū deūaſpirāt. qd̓ prius ꝑ cognitiōem inherebat a mēoria tergitur qn̄ ī ꝯcupiſcētibꝰanimis deſiderata claritas eſt maīfeſtanaͣ leo cū cauda delere ꝓpria veſtigia conſueuit. Dicūtur ⁊ boues. qꝛ bos terrā ſulcans ip̄am innouat ⁊ ad fructū eā aptat