afficiūtur. mole carnea nō retardātur.Perſiſtunt etiā in gratie ⁊ glorie firmitate. quia diuinis legibꝰ ſubiecti nullaaffectōe vel actione ei cōtrariant̉. Cumſint benigni nullo inuidie ſtimulo torquētur. Cum ſint puri nulla affectōneturpi cōtaminātur. Perſiſtūt etiā in officij dignitate. nam cū ſint iuſti nullomodo ſibiinuicē iniuriātur. qͥ ſubſuntnullo ꝯtemptu ſubijciūtur. ⁊ qͥ preſuntſine tyrānide alijs principātur. Preterea angelica natura prīe luci ſcꝫ deo vicinius eſt cōiuncta. ⁊ ideo copioſiori lumine repleta ⁊ tāto de vite fonte ꝓfundius haurit quāto cōtemplādo prīo lumini vicinius ſe ſubiūgit. ⁊ tāto principaliores theophanias .i. illuīatiōes diuinas ꝯtinue recipit. quāto ꝑfectiꝰ adſummū bonū ꝑ amorē inflexibilē ſe cōuertit. vn̄ illa lux eterna primo ſuꝑ angelos influit ⁊ ipſis mediatibus ad nosdeſcēdit. ⁊ iō lex ꝑ angelos ad hoīes proceſſit. Vnde ꝓpter iſta primā a patre luminū illuminatōem ad angelos deſcendentē vocatur angeli a Dioni. agalmatha .i. ſpecula clariſſima diuini lumīsreceptacula. Un̄ in li. de diuinis no. ca.vi. dicit ſic. Angelus eſt imago dei. manifeſtatio occulti lumīs. ſpeculū purumſplendidiſſimū. immaculatū. incōtaminatū recipiens totaꝫ ſi phas eſt dicereſpecioſitatē bn̄formate deiformitatis etpure declaratōis in ſeipſo ſicut poſſibileeſt bonitatē que eſt in abditis. ⁊c̄. Imago dei d̓r propter deiformē intellectumqꝛ ſicut deus oīa videt̉ ſine deliberatiōe⁊ collectiōe. ita angeli. qꝛ nec vident ꝑmediū nec app̄hendūt ꝑ ſenſum. Dicit̉etiā ⁊ occulti lumīs manifeſtato. qꝛ diuinitatis lumē qd̓ in ſe incōprehenſibl̓eeſt ⁊ occultū ꝑ influentia recipiēdo. etalijs trāſmittēdo inferioribꝰ maīfeſtatDicit̉ ⁊ ſpeculū propter lumīs receptibilitatē ⁊ d̓r ſpeculū purum propter naturalē ſue ſubſtātie puritatē. Nil enimhabet corporee feditatis. immaculatū.ſine macula culpe original̓. incōtaminatū ſine cōtagio culpe mortal̓. incoinqͥnatum ſine infectione culpe venial̓ Dicit̉etiā recipiēs ſpecioſitate deiformitatisqꝛ in ſpecie et mō cognoſcēdi ſil̓is eſt diuinitati qͥ declarat inferioribꝰ abditā etineffabile ac occulta d̓ine bonitatis ſuauitatē. nā qd̓ ꝯtemplādo et guſtādo diuinitꝰ ꝑcipit inferioribꝰ notificat ⁊ trāſfundit. Angeli enī ẜm Damaſ. li. ij. ca.iij. ſunt lumīa quedā ītelligibilia ex primo lumīe lumē hn̄tia nō lingua vel auribꝰ indigētia. ſed ſine ẜmone ⁊ ſine voce ſuas volūtates ⁊ intelligētias ſibi inuicē tradētia ⁊ exprimētia. loco corꝑalinō ꝯtēta. nō ꝑietibꝰ vel clauſtris corꝑaliter circūſcripta. triplicē dimēſionemnō hn̄tia. Sꝫ intellectual̓r aſſunt ⁊ operātur vbicūqꝫ eis fuerit imperatū. Sūt⁊ hi. ſpūs natural̓r fortes ⁊ veloces ad diuine volūtatis expletiōeꝫ ⁊ vbiqꝫ citoinueniūtur vbicūqꝫ diuinꝰ iuſſerit nutus. ⁊ q̄ circa nos ſunt diſpenſantes ⁊ auxiliātes nobis ẜm diuinā volūtatē ſuꝑnos entes ⁊ tn̄ circa deū exn̄tes. ad malum difficile mobiles. qꝛ omino īmobiles ex grā qͣꝫuis nō natura. deū qͣntumpoſſibile eſt ꝯtemplātes et in ipſo delectātes. ⁊ cū ſint incorporei ⁊ ſpūales nonſunt nuptijs indigētes. hucuſqꝫ Dam̄.Capitulū Tertiū.Quō ageli in effigie corꝑali depingāt̉Uāuis at̄ angl̓ica natura ab oīmateria ⁊ lineamētis corꝑis ſitaliena. tn̄ in effigie corꝑali depīgūt̉ angeli ⁊ varia mēbra ⁊ figuras hr̄ediuerſas ī ſcripturā ſepiꝰ mēoratur. ſꝫ ꝑdenoīatōes mēbroꝝ viſibiliū intelligūt̉īuiſibiles actōes celeſtiū aīoꝝ. Nā cuꝫlōga coma ⁊ reflexis capill̓ vbiqꝫ angl̓idepingūt̉. in qͥbꝰ vtiqꝫ eoꝝ mūde affectōnes ⁊ ordinate cogitatōes intelligūturNā capilli capitis deſignat cogitatiōes⁊ affectōes q̄ oriunt̉ ex radice mētꝭ. Aures hr̄e dicūtur. qꝛ diuinā inſpiratōꝫ accipiūt quā vtiqꝫ diiudicat ⁊ diſcernūtNares eis pictores attribuūt ⁊ meritoqꝛ vicia velut fetida refugiūt. ſꝫ ꝟtutesqͣſi q̄dā odorifera diligūt ⁊ int̓ mūda etīmūda. fetida ⁊ aromatica ſagaciſſimediuidūt ⁊ diſtinguūt Ora līguas ⁊ labiahr̄e ſepiꝰ mēorant̉. qꝛ d̓ina ſec̄ta qͣi loq̄ndo nobis ꝓfer̄t ⁊ d̓inis laudibꝰ ꝯtinue