Sextum

ſiones occupare. Sꝫ hec opinio delo co eſt a philopho in. iiij. phiſi. reprobata. Un̄ alia opinio eſt eiꝰ ꝙ locus ſit ſuꝑficies corporis ꝯtinētis n̄quidē in qͣntū eſt hmōi corꝑis qd̓ īmediate ꝯtinet. alioqͥn ſeq̄ret̉ ꝙ corpus qͥeſcens non ſꝑ eſſꝫ in eodē locoputa ſi hō ſtaret in fluuio ꝑ cuiꝰ decurſū ſꝑ renouarentur diuerſe ſuꝑficies aqͣ circa ip̄m ſꝫ ſuꝑficies corporis īmediate ꝯtinentis hꝫ ꝙ ſit locꝰex ordine ad pͥmum ꝯtinens. vn̄ accipitur idē locꝰ ẜm eūdem ſitū ad pͥᵐcontinens. ⁊ ꝓpter hoc locꝰ eſt īmobilis. ẜm ergo hanc opinionē q̄ vēaeſt nc̄itas exiſtēdi in loco ꝯuenit corpori ex hoc ꝙ dependet a pͥmo cōtinente. ⁊ ꝓpter hoc primū ꝯtinens n̄ ēin loco niſi ꝑ accidens ⁊ ẜm partes.vt dicitur in. iiij. phi. Angelꝰ aūt nōdependet a pͥmo continente. nec etiācorpꝰ glorioſū qd̓ ꝑficit̉ per animaꝫex diuina fruitione beatificatā. ⁊ iōnulla nc̄itas ē ꝙ corpꝰ glorificatuꝫaut angelus ab aliquoˡ locali corpore ambiatur. ⁊ ꝓpter hoc nihil ꝓhibꝫcorpꝰ glorificatū vel etiā angeluꝫ inꝯuexo celi empirei eē. ¶ Ad primuꝫergo dicēdū. ꝙ verbū illud Anſ. intelligendū eſt in vi affirmatiōis. nōenim poſſibile eſt ꝙ aliqͥd ſit in nihilo tanqͣꝫ in continēte. ſed iſte ītellectꝰnon facit ad ꝓpoſitū. ¶ Ad ſcd̓m dicenduꝫ. ꝙ rō iſta ꝓcedit de corporedependente a primo continenteEinde queſitū eſt d̓ his queꝑtinēt ad hominē. Et pͥmode ſpūalibꝰ. ¶ Scd̓o de corporalibꝰ ¶ Circa ſpūalia q̄ſitum eſt.¶ Primo de ſacr̄is. Scd̓o d̓ virtutibꝰ. Tertio de peccatis ¶ Circa ſacr̄aq̄ſita ſūt duo de baptiſmo ¶ Primode nc̄itate baptiſmi. vtꝝ ſcilꝫ puer qͥnaſcitur in deſerto vbi non p̄t aquahaberi moriens ſine baptiſmo ſalua

ri poſſit in fide matris fidelis. ¶ Secūdo d̓ impedimēto matrimonij qd̓ꝓuenit ex baptiſmo. vtrū ſi xp̄ianusqui baptizat iudeam cui pͥmo, dederat fidem de ꝯtrahēdo ſi baptizaret̉cognoſcēs eam poſtea carnaliter cōſūmet matrimonium¶ Articulus iiijD primū ſic ꝓceditur. Uidetur ꝙ puer ille in deſerto natus poſſit abſqꝫ baptiſmo ſaluari in fide parētū. Nō em̄ eſt minoris efficacie fides tꝑe gratie ꝙ tꝑe legis nature. Sed tꝑe legis nature ſaluabant̉ pueri in fide parētū. vt gre.dicit. ergo etiā nūc tꝑe gratie ¶ Preterea ꝑ xp̄m non eſt artata hoībusvia ſalutis. cū ip̄e dicat Io. x. Egoveni vt vitā habeāt ⁊ abudātiꝰ habeant. Sꝫ ante xp̄i aduentū ſaluabant̉aliqui pueri in fide parentum. ergomulto magis nūc pꝰ xp̄i aduentūSꝫ ꝯtra eſt qd̓ dn̄s dicit Io. iij. Niſiquis renatꝰ fuerit ex aqua ⁊ ſpūſc̄onon p̄t intrare in regnū celoꝝ ¶ Reſponẜ. dicendū. ꝙ ab illa danationequā humanū genꝰ incurrit ꝓpter peccatum pͥmi parentis nullus p̄t liberari niſi per xp̄m qui ſolꝰ ab illa dānatione īmunis inuenitur. ita ſcꝫ vtei incorporetur ſicut capiti membrūhoc aūt tripliciter fieri p̄t. Primo qͥdem ꝑ ſuſceptionē baptiſmi ẜm illd̓ad Gal. iij. Omnes qͥ in xp̄o baptiſati eſtis chriſtum induiſtis. Scd̓o ꝑſanguinis effuſionem ꝓpter chriſtumquia per hoc etiam aliquis paſſiōichriſti conformatur a qua efficaciāſortitur baptiſmus ¶ Unde dicit̉ demartyribꝰ Apocꝭ. vij. Ꝙ lauerūt ſtolas ſuas in ſanguīe agni. Tertio mōper fidem ⁊ dilectione ẜm illud prouerb̓. xv. Per miſericordiam ⁊ fidempurgantur pcc̄a. ⁊ Actꝭ. xv. fide dicitur purificans corda eoꝝ. Et per fi-

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