baptiſma nō ſuſciperēt: ⁊ in ſua ꝑſeuerarēt ꝑfidia: qͦs cuꝫīmobiles cognouiſſēt gladio int̓fecerūt. Ueꝝ qꝛ hac ce-dulā breuiſſime nudaqꝫ ſolū ꝟitate ſanctiſſimi illi viri excauſa deſcripſerūt (vt eiꝰ oſtēdit copia: quā etiā in ꝯuentu mōtis ſyon in hierl̓m haberi audiuimꝰ) ſcribemꝰ ⁊ nosaliā modo nr̄o: ⁊ quiqꝫ aliꝰ vt meliꝰ nouerit alteram ſibiformare ⁊ deſcribere poterit. Sed ꝯditiōes hominū quixp̄i nomē ſic ꝓfiteri ītēdūt ꝯſiderādas pͥuſ putamꝰ. Autei ſcl̓ares ſūt: ⁊ ſacraꝝ lr̄aꝝ ignari. Aut ⁊ ſi ſcl̓areſ tn̄ edocti aut clerici: ⁊ tūc vl̓ religioſi vl̓ ſcl̓ares: ⁊ ſacre ſcriptu-re docti vl̓ indocti. Aut ex his diu̓ſimode vt poſſūt ſimlꝑmixti: ⁊ tūc vl̓ corā gētis illiꝰ pͥncipe: vt Frāciſcus corāſoldano potiſſimū accedere curauit. Ul̓ corā ppl̓o ⁊ illiꝰſacerdotibus: vt monachus ille ⁊ alij quattuor fratres fecer̄t. Aut corā pͥncipe ⁊ ppl̓o ſimul: qd̓ ſiᵗ fieri poſſet meliꝰeſſe putamꝰ. Quare ⁊ ſup̄mā hͦ eſt eoꝝ qͥ diaconi ſūt velp̄ſbyteri ſiue ſcl̓ares ſeu religioſi ⁊ ſcripturaꝝ ſacraꝝ edocti formā deſcribemus: nō ꝙ illi meliꝰ cōp̄hendere neſci-ant: ſed vt ꝟbis paucis inde mutatis: ⁊ laicis ⁊ qͥbuſcūqꝫalijs ſcripturaꝝ indoctis: modū quē poſſumꝰ explicemꝰ.Poterimꝰ gͦ ſic cedulā hāc d̓ſcribere: Ego. Ul̓: Nos tl̓esviri a iādiū. Ul̓ dic ſimpl̓r: Deo dicati: vt in illiꝰ lege meditemur die ac nocte dilectiōe cōmoti: ſani mēte a remo-tis ꝑtibꝰ. Ul̓ abſolute dic: Ad tuā vſqꝫ d̓uenimꝰ preſētiā:ānūciātes tibi gētiqꝫ tue ſalutē: quā ſi nos patient̓ audieris: aſſecutuꝝ te certiſſime deo iuuāte ſperamus. Nam inlege Moyſi/ Sauid ⁊ alioꝝ ꝓphetaꝝ dictis xp̄iqꝫ euāgelio diu ꝟſati ꝑfectionē legis in charitate hͦ eſt dei amore⁊ ꝓximi ꝯſiſtere nouimus: vt deū ip̄m ⁊ illius honorē to-to corde ⁊ pluſqͣꝫ noſmetip̄os diligamꝰ. Et ꝓximi nr̄i: hͦ ēcuiuſlibet alteriꝰ homīs ſalutē vti nr̄am queramꝰ. Qui-bus edocti: vt Ih̓u xp̄i diſcipl̓i: ſalutē veſtrā pluſqͣꝫ cor-pus nr̄m amamꝰ. Nec putamus vos aut alios qͦ ſcūqꝫ ra-tiōis capaces: vera ⁊ demōſtrātes ratiōes abijcer̄. Quisenī negare poterit ſctīſſimū nomē Ieſu xp̄i: in om̄es gen

notin.