ne ⁊ phariſeum ſimiliter damnauit dn̄s arrogant̓ dicētē: Phariſens.Gratias tibi ago dn̄e ꝙ nō ſum ſicut ceteri. Iuſtificauit-qꝫ humilē publicanū: qui ⁊ pectus ſuū ꝑcutiēs: ocl̓os adcelū extollere nō audebat. Quare in hiſtorijs eccleſiaſti-cis ſcriptū habetur de quibuſdā qͥ cū ſe impudent̓ ⁊ arrogāter martyrio ingeſſerūt: ob eorū preſūptionē patiētiegratiā ꝑdiderunt: vt nec primas minas ſufferre poſſent: ⁊ſic cū fidei ignominia defecerūt. Quis em̄ ignorat ꝙ na-tura hominuꝫ ex ſe fragilis eſt: concupiſcibilis ac iraſcibilis ⁊ in eodem ꝓpoſito non ſubſiſtens: maxime mutabi-lis. Ideo nullo in temꝑe de nobis ꝯfidere oportet. Tūcem̄ maxime vincimur: cū iam nos oppugnari nō poſſe credimus. Cuius plurima in vitis patrū exēpla habent̉. UnLactātius.de ⁊ Lactātius diuinarū inſtituttionū libro tertio ſe vi-diſſe in bithinia p̄ſidem refert: gaudio mirabilit̓ elatū tā-qͣꝫ barbaroꝝ gentem aliquā ſubieciſſet: ꝙ vnus qui ꝑbi-enniū magna virtute martyrio reſtiterat: poſtremo cede-re viſus eſſet. Quod nos nō niſi ex ſui iam cōfidentia ꝓ-ueniſſe credimus. Quare Iacobꝰ apl̓us ſpiritali nos vo-ce docens ⁊ admonēs ait: Om̄e datū optimū: ⁊ omne donū perfectū deſurſū ⁊ a deo eſt: qͥ eſt pat̓ luminū illumi-nans omnē hominē venientē in hūc mundū. Nō ergo nobis boni quicqͣꝫ arrogare debemus: ſed illd̓ ab omnipotēti deo cū timore/ ne ꝑ arrogātiā nobis auferat recipiamꝰ:tunc em̄ magnalia omnia perficere poterimꝰ. Nec deſpe-rabimus ꝙ peccatores fuimus: ſed lumine ſuo illuminaticaſto timore incedemꝰ: ſequemurqꝫ in hoc martyrij ꝓpo-ſito ſanctiſſimū chriſti martyr ē Bonifaciū: qui cū pͥmuꝫBonifacius.publicanꝰ ⁊ peccator eſſet: ⁊ a deo illuminaret̉: timorateffectus: ſeipſum cognouit: ⁊ poſſe indulgentiā a chriſtodn̄o ſuo ſuſcipere perpendit. Et vt rem pandam: ſceleſteille cū Aglaes vidua nobili romana: cuius rerum ꝓcura-Aglaes.tor erat contubernium perpetrauerat. Quare conſciētiaambo commoti: ac peccati magnitudinem cernentes: decreuerunt hic penas prout poſſent cōueniētes luere. Cō-c iij