Moameth.Franciſcꝰ.

diſcordias ſeminabat: ⁊ ſicut iam victor exultās: tā cleri-cos qͣꝫ etiā monachos ad diuerſas ſeculareſqꝫ cōtentiōescōduxit. Inde nata ſunt inter chriſtianos odia: cōtentio-nes: nata eſt ingēs auaritia: ac luxurie omniſqꝫ īmūditieomnia iam repleta. Nec his cōtentꝰ demon: ob hec tantachriſtianoꝝ ſcelera permiſſū ſibi a deo excogitauit peio-ra ac terrebiliora poſſe iaꝫ exequi. Nouā legē ſeruo ſuoMoameth dictauit: illūqꝫ magū ꝓphetam dixit. Et qͣꝫqͣꝫꝓ tunc chriſtianoꝝ fere omniū ſacraꝝ ſcripturaꝝ inſcitiānō ignoraret: quia tamē hoc ſucceſſu poſſe fieri cogitauitvt diuinis ſcripturis ⁊ fortiſſimis diſputationibꝰ falſā le-gem ad deceptos ſequaces oſtenderēt: hoc pͥncipale p̄uidit in falſa lege fore p̄ceptū neceſſariū: vt nō diſputatio-nibꝰ ſed gladio illā ſequētes defēderūt ⁊ augerēt. Sicqꝫmaximā orbis ꝑtem poſſedit. Et cū chriſtianoꝝ charitasvt plurimū friguerit: nec iam quiſqͣꝫ pro gloria dei vtilitateqͣꝫ ꝓximorū mori velit: creſcūt illi quottidie: nec reme-dia iam querimus: ſed velut inertes nec mala noſtra cu-rantes/ iuſto dei iudicio ruinā quottidie expectamꝰ. Uerum angelicus vir ac vere ſeraphin franciſcus amore Ieſu chriſti ſuccenſus: proximorū ſalutē totis viſceribꝰ ſiti-ens: hoc clariſſima luce preuidit: ꝙ nulla re magis qͣꝫ martyrio ⁊ cruce Ieſu xp̄i illoꝝ ꝑfidia ꝯfundi poterit. Ideoin regula ⁊ vita quā reuelāte deo ſibi ⁊ fratribꝰ ſuis de-ſcripſit: pro ipſoꝝ infideliū ſalute ⁊ cōuerſione cōſulit: vtperegrinationi/ laboribus ⁊ erumnis nō parcāt: ſed martyrio ſe exponāt: ac offerāt: Nec minus ip̄e igneis affectibus ⁊ inſatiabili charitate inflāmatus martyriū concupi-uit. Ad ſaracenos etenī trāſfretauit: ⁊ que a deo illi per-miſſa ſunt predicationibus ⁊ miraculis glorioſe perfecit.Sed illū ad alia ſeruauit deus: vt plures ad rem hāc animaret eūqꝫ mūdo exemplū mirabile pauꝑtatis ⁊ charitatis oſtenderet: voluitqꝫ illū nō ꝑ carnis martyriū: ſed perincendiū mētis totū in chriſti crucifixi ſimilitudinē tranſformari. Attendite igit̉ chriſtiani fideles: ꝙ nō armis/ nō