De ieiunio ⁊ tentatione chriſti.xxx.
qͦniā oīs ꝓmiſſio eius irrōnabilis etmēdax eſt Certe vni dare oīa nō poterat. niſi ab oībus oīa tolleret. Si ātab omnibus oīa tollēt a nemine adoraret̉ qm̄ diabolꝰ neqꝫ ex amore neqꝫex timore ab aliqͦ adorat̉: ſꝫ qꝛ diuitiasꝓmittit aut dat Quō aūt expediebatdiabolo ab oībus oīa tollere. et vnidare vt ab oībus cōtemnat̉. ⁊ ab vnocolat̉. Sꝫ neqꝫ illud dice̓ poſſumꝰ: ꝙvnuſqͥſqꝫ ſua qͥdē tenēt: iſte āt ſuperoīa eſſet Unus āt ſuꝑ oēm mūdū neqꝫ eſt neqꝫ fuit aliqn̄: neqꝫ fieri poteſt.vt non ſit ei aliquis nō ſb̓ditus Primū ꝓpter deū qꝛ nō cōcedit diabolo hͦfacere poſſe. Scd̓m āt ꝓpter ip̄m diabolū Gaudiuꝫ eī ⁊ gloriā ⁊ ptās diaboli in qͦ eſt. niſi ī ſuꝑbia ī īuidia. ī ira.in vana gloria ⁊ his ſimilibꝰ vbi hecexercent̉; Un̄ regnū eiꝰ diutius ſtarenō pōt ſꝫ nce eſt vt diuidat̉ in plura.Ubi āt hec nō exercent̉: diabolꝰ noncolit̉ neqꝫ regnat quō gͦ regnum ſibitollēt ⁊ illi daēt. ⁊ maxīe ſi ſcī erāt inmūdo aliquod regnū tenētes? Nā etſi pcc̄oribꝰ dare ⁊ tollere pōt diuitias:ſcis neqꝫ tollē neqꝫ dare pōt Putasnō ſꝑ tollē voluit diuitias Iob; Sꝫnō potuit. niſi qn̄ ꝑmiſſus eſt Nunqͥdnō voluit ſi potuiſſet tolle̓ regnuꝫ demanū dauid? Nā vere n̄ eſt mundusdiaboli neqꝫ regna illiꝰ Scpͥtuꝫ ē enīꝑ me reges regnant ⁊ ꝑ me tyranniſcribūt iuſticiā Sꝫ ea que ꝑ iniqͥtateꝫagunt̉ in mundo. vtputa ꝑ furtū autꝑ ꝑiuriū adqͥſiſti diuitias. aut aliqͣ ꝑditiōe aīe tue ſuſcepiſti hōres. illas tibi diuitias diabolus dedit. ſꝫ nō ip̄e diuitie diaboli ſunt. ſꝫ ꝓmiſſio eaꝝ Resāt ip̄e ip̄ius ſt̓ qͥ creauit eas. ad ꝓbationē ſcōꝝ ⁊ pctōꝝ Et int̓ duas cōditiōes poſuit ī medio: vt ⁊ diabolꝰ poſſit illas dare ⁊ deus Nāqꝫ dans ptātem diabolo nō a ſe dimiſit. vt ſi qͥdeꝫcū pctō adqͥrant̉ ꝑ diabolū dent̉ Sin
autē ſine pctō: ꝑ deū? Ecce enī oculos nr̄ os ⁊ aures ⁊ os ⁊ cetēa mēbraint̓ duas ꝯditiōes ſic creauit ī mediovt ⁊ diabolus aperiat oculos hoīs ⁊deus Si eī ad turpē rē aperuit hō oculos: diabolꝰ aperuit oculos eiꝰ. ſi ātad iuſtam: deꝰ. Nunqͥd ex hͦ qꝛ mēbranr̄a int̓dū a diabolo agunt̉: volētibꝰnobis. iā mēbra nr̄a diaboli ſt̓. Sic ⁊diuitie qͣꝫuis int̓dū a diabolo dent̉: tn̄diaboli n̄ ſt̓ Si eī ve̓ ꝯſidēs. magꝭ. diuitie ip̄e in ptāte ſt̓ hoīs: qͣꝫ in ptātediaboli Nā diabolꝰ nō qͥbus ip̄e vultdiuitias dare pōt: ſꝫ qͥ volūt ab eo accipe̓. hō aūt in ptāte hꝫ a qͦ vult easaccipere ſiue a diabolo ſiue a deo.Tunc dixit illi ieſvade retro ſathanas Scpͥtū ē eī dn̄ꝫdeū tuū adorabis ⁊ illi ſoli ẜuies. inē tētādi imponit diabolo dicēs Uade retro ſathana vt ne ꝓgrediat̉ vlteriꝰ tentās Diabolꝰ āt ſicut rōis ē intelligere: nō qͣſi obediēs ad p̄ceptumreceſſit ſꝫ aut ipſius chr̄i dīnitas. autſpūſſcūs qͥ erat in eo: excuſſit in̄ diabolū. qd̓ ad nr̄aꝫ cōſolationē ꝓficit q n̄tā diu hoīes dei diabolꝰ tentat qͣꝫdiuvult: ſꝫ qͣꝫdiu chr̄s eū ꝑmittit vel ſpirituſſcūs qͥ eſt in eis Diabolꝰ enī qͣꝫtū ad ſe nunqͣꝫ ceſſaret tentās Nec eīhꝫ aliū actū. nō māducat. nō bibit. nōdormit. nō opus alind aliqd̓ oꝑat̉ niſi vt tentet. vt fallat. vt ſb̓uertat. Hoceſt cibus illius. hoc honor. hͦ gaudiū.Proptēa infatigabilis eſt in malo ſꝫmīa dei repellit eū Et ſi ꝑmittit eumpauliſꝑ tentare ꝓpter fidem ꝓbādamtn̄ repellet eū ꝓpter infirmam naturāAdhuc vide Cum chriſtus in primatentatione paſſus fuiſſet iniuriam tentationis dicente diabolo. ſi filius deies: dic lapidi huic vt fiat panis.nō eſt exaſperatus nec ī increpationē vel abiectionem eſt excitatus: ſed