aba A ppptetitis bat calufelam dopreſentibꝰ circūſpectionem ⁊ de futuris prouidentiam. Coꝝ. 2. Spitalis homo iudicat oīa. 19. dicit̉ ꝙētalis qui cupiat omnes ſpiritusītelligibules acui ſb̓diti ſūt omnesſpꝰ āgelici tā boī ꝙͣ mali: qꝛ ōs ſūtadmīſtratorij ſpiritus ⁊cͣ Ad heb̓.j. vel qui capiat omnes ſpiritꝰ ītelligibiles ē caꝑe facit ommnia donaſpirituſſancti mediantibꝰ hō intelligit quicijd eſt neceſſariū ad ſalutē. fccī zq. Si em̄ magnus deus voluelt ſpū intelligētie replebit illū.vſi deus voluei̓t quoniā deus magnus dominus ſpiritu intelligentiee̓plebit eūm iuſtum. Secūdo mōdiciturſpirituſſanctuſ eſſe mūduſnec mirū. Ipſe enim eſt lux vera veniens in hunc mundū. Ex ideo mūdus eſt in ſe ⁊ mundos facit quosinhabitare dignat̉ In psͣ Cor mūdum crea in⁊cͣ. Spiritum inquit rectum omneſ recte linee ſuper lineanirectam ſtanteſ ⁊ duo vtrobiqꝫanguli: aut recti ſunt: aut duobuſrectis equales. Recta linea eſt ſpiriuſſanctus Vnde dicit̉. ſpiritumectum innoua inviſ. me. Iterū aliarecta linea erit mens ſiue animahumana Ecc̄i. 7. Solūmodo hoc inueni ꝙ deus fecit hominem rectuꝫſupple ſcd̓m mentem. Quādo ergoſpirituſſanctꝰ deſcendit ſuper iſtaꝫlineam rectam: neceſſario duo anguli vratio ⁊ voluntas ſunt formaliter recti per innocentiaꝫ In psͣ Innocentes ⁊ recti adheſerunt michiVel fiunt equales duobus rectiſper penititenam. ſtatus em̄ penitentie equiparat homineꝫ ſtatui īnocētie Et iō rō a volūtas ī penitēte liꝫCiCap vijnō ſint rcē formaliter. ſūt tn̄ rcē eqͣualent̓ ꝑ pͥm̄aꝫ de qͣ rcītudine dicitur ꝓuerb̓. ⁊i. Inir̓ctꝰ eſt corrigetviā ſuā. Vltīo quarta cōdicio r̓plicat̉ ⁊ dicit̉ ꝙ ē ſubtil̓ ꝓfūda penetrādo ⁊ eſt ſubtil̓ difficilima declarando. Ioh̓. 14. Paraclitꝰ aūt ſpirituſſanctꝰ quē mittet pr̄ ī noīe meo: ille vos doce. om. ⁊cQuia gͦ ſpūſiſte ītelligētie ē nob̓ ita multipliciter ncc̄ariꝰ dignū ē ceſſare ⁊ cirͣ hꝰcultū iſtis diebꝰ vacae̓ an̄qͣ vltelꝰprocedamus. Lectio ioi.Mībꝰ eī mobilibꝰ: mobiliorē ſapīa Attigit aut vbiqꝫ ꝓpt̓ mūdicia ſua. Vapor eī ē virtutis dei ⁊ emanatio q̄dā eſt clari.T9 Ftatis oīpotētiſ dei ſincea. Et iō nichinqͥnatū ī illa īcurrit. Pōita ꝯmēdacōe multipliti ſpūſſcī cuiꝰ donuꝫē ſapīa Reſtat iā ipſiꝰ ſapīe excellentia declarāda. Cōmendādo aūtſapīam ſic ꝓcedit Primo ꝯmēdatſapīaꝫ ex hijs qͥ ei ꝯuēiūt abſolute ex ſeip̄a. Iecūdo ex hijs q̄ ei ꝯuemūt ī ꝯꝑacōe ad alia. Secūda ꝑsibi St ei hec ſpecioſior ſole Cirͣ primū duo frīt Nā pͥmo on̄t eiꝰ nobilitatem in eſſendo Secūdo eiꝰ poteſtateꝫ in regēdo ibi Et cū ſit vna oīap̄t. Circa primū duo facit Primoꝯmēdat ſapīam ꝑ ꝯdicōnes ꝓpasSecūdo ꝑ locucōes tropicas. ſecunda ꝑs ibi Vapor eſt eī. Circa pͥmūduo attribuit ſapientie omnia gub̓nanti. videlicet ſufficientia celei̓tatis ⁊ coexiſtentiaꝫ preſentialitatiſQuantū ad primum dicit ſic. Omnibus mobilibus mobilior eſt ſapientia Vbi notādum eſt ꝙ ꝙͣtoages ē maioris virtutis ī agēdo tāto celelꝰ ⁊ velocius ꝓducit effectū