Augꝰ Ialis eſt inquit gratia ſpiritus ſancti: ꝙ ſi triſticiā inuenitdiſſoluit: ſi deſideriū ꝑncioſū ꝯſumit. ſi trepidacōeꝫ: abicit. In hocꝙ diſſoluit triſticiam: dat cordisfirmitatē. In hoc ꝙ deſideriū ꝑnicioſū ꝯſumit dat vite ſanctitatē. Inhoc ꝙ trepidatione abicit dat cōſtātiam ⁊ libertatem. Vn̄ Greg̓. 4ſuꝑ ezechielem. Cōſidero pr̄es noui ⁊ veteris teſtamēti dauid dāielem Amoꝰ Petrū Pauluꝫ ⁊ Matheū ⁊ apertis oculis fidei intueorImplet nāqꝫ ſpūs ſancti gra pͥuerum citharedū ⁊ pſalmiſtā facit.Implet abſtinentē puerum ⁊ iudicē ſenū facit. Implet paſtorē at̄mamentariū ⁊ ꝓphetam facit Implet piſcatorē ⁊ pͥncipeꝫ apoſtolorū facit. Implet ꝑſecutoreꝫ: ⁊ doctorē gētiuꝫ facit. Implet publicanū ⁊ pͥmū euangeliſtā facit. HecGregor. Exemplū de Petro: qͥ cuꝫeſſet vas luteum nō ꝯbuſtuꝫ advoce acille oſtiarie negauit xp̄mquē poſtea corā Nerone ⁊ mūdipͥncipibus ꝯſtātiſſime p̄dicauitet ideo ſignāter petiuit p̄s dicēs.Spū pͥncipali ꝯfirma me. ⁊ tunccōſtanter docebo iniquos vias tuas ⁊ impij ad te ꝯuertētur.¶ Capitulū decimū. L. 12 ij.Ec illū qui pͥmo formatus eſt adeo patri orb̓terrarū cum ſolus eētcreatuſ cuſtodiuit ⁊ eduxit illum a delicto ſuo ⁊ eduxitillū de limo t̓re ⁊ dedit illi virtuteꝫcontinēdi omnia. Hic deſigͣturdecimū capitulū. ⁊ eſt ſecūdā ꝑshuiꝰ libri: ꝙͣuis nōnulli antiquiſigͣuerunt capitulū parū ante ibiCapLPυ1Nam per ſapīam ſanati: Quos inpͥncipio libri diuidēdo ſequebarſꝫ qꝛ hoc modicuꝫ refert vel nichilad libri ꝓceſſum. mō tamē ſequimalo capitula cōiter ꝯputata Vn̄poſtꝙͣ ſalomō ml̓tiplicit̓ declarauit ſapīe nobilitatem. ⁊ magnaꝫfecit de ea ꝯmēdationem ẜm ipſius effectꝰ generales In iſta ꝑteꝓſeqͥtur ſapīe vtilitatem qn̄tumad quoſdam effectꝰ ſpeciales on̄dēdo in ꝑticulari qūo ſingulae̓s q̄dam ꝑſone fuerūt ꝑ ſapīam bo. n̄nō ꝯſeruate ⁊ a malo p̄ẜuate Vn̄ab iſta ꝑte vſqꝫ ad finem libri po2ª 2nit̉ exemplificatio in ꝑticularibꝰgeſtis ⁊ hiſtorijs de beneficijs q̄hominibꝰ ꝑ ſapīam ſūt collata ⁊de ſupplicijs que per eandem peccatoribꝰ ſūt illata. Et diuidit̉ hecſecūda pars huius libri in duasprincipaliter. Nam primo agit debeneficijs collatis per ſapientiamqͥbuſdam ꝑſonis. Secūdo agit d̓bn̄ficijs vni toti ppl̓o c̓te naconisviꝫ iſraheliticō. Scd̓a ꝑs ibi. Hecppl̓m Infra eodē c. Prima ꝑs diuidit̉ in 6. ꝑtes ẜm ſex ꝑſōas qſdeſcribit ⁊ on̄t a ſapīa eē gub̓natas fuiſſe viꝫ Adā Nōe AbrahāLoth Iacob ⁊ Ioſeph. Prima gͦꝑs q̄ eſt lcīo pn̄s eſt de Adā cui ꝯtulit ſapīa dei quinqꝫ progatiuaſ⁊ gratias ſpeciales. Ipſe em̄ habuit paternalē preeminētiam adgenus humanū ꝓpagādum. origenalem innocentiam ad ſemetipſum conſeruandum: ſitualeꝫ excellentiam ad iocunde inhabitādum rationalem magnificentiaꝫad creaturas gubernādum. ⁊ finalem indulgentiam ad deume. 2.