periculoſum propter muſcas Et ideo cerei cadelabris infigūtur. lucerne lampades ⁊ candele neceſſario accendūt̉. Decimū eſt oīm appoſitoꝝ delicioſitas. Nāin cenis nō ſolent groſſa ⁊ cōia apponicibaria ſicut in prandio ſed potiꝰ quedāſpecialia ⁊ leuia ⁊ delicioſa cenātibꝰ apponunt̉. maxime in curijs dn̄oꝝ. Undecimū eſt cene diuturnitas. Solēt enimhoīes qn̄ expediti ſunt a labore ꝓ traherecenā ſuā. Cibꝰ enī nimis cito ſumptꝰ cōtra noctē nocet. ⁊ iō moroſe eſt cenādū.Ideo cōuiuiū aſſueri diu durauit̉ ꝑ dies. c. ⁊. l. Duodecinū eſt indēnitas. qꝛſine dāno cenatis eſt qͥlibet ad cenā inuitādus. Inhoneſtū enī eſt poſt cenamvolūtarie oblatā ꝯpellere aliquē ad ſimbolū ꝑſoluendū. Tertiūdecimū eſt qͥetis et ſoporis ſuauitas. poſt cenā enī eſtqͥeſcendū. qꝛ tunc ſomnꝰ eſt valde̓ dulcꝭ⁊ ideo erāt lecti eburnei ⁊ aurei ſtratiꝫpauimentū in palatio aſſueri. vt patetHeſter. i. Nam vt dicit Conſtan. cū ciboꝝ fumꝰ cerebꝝ īgredit̉ facile dormimꝰ.Capitulum viceſimumquartū. ¶ De ſomno.Omnus ẜm Areſtotelē eſt qͥesanimaliū virtutū cū intenſionenaturaliū. Nā ſenſibilis ⁊ motiua virtus in ſomno ligat̉. virtꝰ autē naturalis tūc fortiſſime oꝑatur .ſ. digeſtiua que in ſomno intendit̉ ⁊ cōfortatur.Alio modo dicit Auguſti. in li. de qͣntitate anime. Somnꝰ inqͥt eſt quedā īſenſibilitas naturalis cōis corꝑis ⁊ animepaſſio. ſicut enī ſenſus cōis eſt corꝑis ⁊anime ita ⁊ ſomnꝰ. Nam vt ipſe dicit.Somnꝰ eſt quedā īmobilitato ⁊ iuuamēſenſuū. Ꝙ aūt dicit inſenſibilitas naturalis. dicit ad differentiā eoꝝ q̄ ſuntꝯtra naturā. vn̄ dicit ꝙ ſomnꝰ eſt priuatio vigiliaꝝ. ſicut cecitas priuatio viſusquia priuatō illud quod eſt ẜm naturādiminuit ⁊ deſtruit. Somnꝰ autē naturā cōfortat. ⁊ eſt ẜm naturā ſicut vigiliePreterea anima nō delectat̉ in priuatōne. ſed in ſomno delectat̉. vn̄ ſomnꝰ priuatio nō eſt. ſed eſt diſpoſitō naturalis.Alio modo diffinit̉ ſomnus ſic. Somnꝰquedā eſt paſſio mulcebris. meatꝰ cerebri ⁊ viās ſenſuū opilans. naturalē virtutē cōfortans. calorē naturalē ab exterioribꝰ ad interiora reuocās. In ſomnoenī interiora corꝑis caleſcūt. exterioravero frigeſcūt Unde ꝓfundato calore ligatur in ſomno ⁊ opilat̉ organū ſenſuscōis qd̓ eſt centrū om̄iū ſenſuū ꝑticulariū. a quo oēs alij ſenſus ꝑticulares oriunt̉. ⁊ extendūt̉ quēadmodū linee a centro ad circūferentia ꝓtrahūt̉. Illo igit̉ligato ⁊ opilato potētie ꝑticulares extēdi nō pn̄t ad organoꝝ ſenſuū extremitates. Hoc aūt fecit natura vt aīal a motu volūtario qͥeſceret. cū ſemꝑ mouerivolūtarie ſit impoſſibile. Somnꝰ aūt vtdicit Conſtā. in pantegni. Aliꝰ eſt naturalis. aliꝰ innaturalis. de quo nihil adpn̄s. Naturalis vero fit ex humiditatecerebri tꝑati. vt ex fumo humido ⁊ claro a toto corꝑe ad cerebrū aſcendēte Fumus āt ille ingroſſat ſpūs ⁊ replet neruos. ⁊ ita vinculat ⁊ ligat ſenſus. Auguſtinus aūt in p̄dicto libro docꝫ ꝙ ſomnaut eſt ab intrantibꝰ extrinſecꝰ eſcis autab humore intrinſecꝰ tꝑato. qui cū reſoluit̉ in fumū petit cerebꝝ. ⁊ ibi reſolutusdiſtillat frigidus inferiꝰ licet ibi aſcendat calidꝰ. diſtillādo aūt remittit calorē cordis ⁊ impedit ꝓceſſum oꝑatōnumScd̓m aūt Augu. ⁊ Ariſ. Cor eſt principiū oꝑationū. ⁊ om̄e bonū vel malum acorde ꝓcedit. In ſomno aūt qͥeſcit viritus animalis alijs manētibꝰ ſicut priꝰ.ſcꝫ ſpūali ⁊ naturali Qd̓ patet ꝑ pulſuꝫ⁊ inſpiratōem ⁊ ꝑ digeſtionē. In ſomno enī maxime digeſtio celebrat̉. Auicēna enī ſic diffinit ſomnuꝫ. Somnꝰ inqͥtſermone naturali eſt reditꝰ ſpūs ab inſtrumētis ſenſuū ⁊ motus ad principiūcū quo principiant̉ inſtrumēta ip̄oꝝ ſpiri tuū. Et ſomnꝰ quidē naturalis eſt ſpiritꝰ reditꝰ cū ꝓfundatōe vt digerat̉ nutriens. vt patet in ſomno exercitātiumFit enī in eis ſomnꝰ ꝓfundꝰ propter ſuꝑfluitatē reſolutōis ſpūs. natura enī deſiderās additōeꝫ in ſubſtātia ſpūs. ꝓfundat ip̄m in interioribꝰ. ⁊ facit ip̄m lateſre in interioribꝰ: vn̄ fit ſomnꝰ ꝓfundior⁊ ꝓlixior in ipſis. Et hoc genere ſomni