Qugdlilbei
dilectionē ẜm amorē cōcupiſcētie: qͥa.ſ. bono dīno magis frui deſiderat tāqͣꝫ maiori ⁊ ſuauiori. ſꝫ ẜm amorē amicitie naͣliter hō plus diligit ſeip̄m qͣꝫdeū. Eſt enī amor cōcupiſcētie qͦ dicimur amare illud qͦ volumus vti: velfrui: ſicut vinū vel aliqͥd hiꝰ. Amoraūt amicitie ē qͦ dicimur amare amicū cui volumꝰ bonū. Sed iſta poſitioſtare nō pōt. dilectio enī naͣlis ē q̄dānaͣlis īclīatio inditaʳ naͣe a deo. nihilaūt naͣle ē ꝑuerſū. Impoſſibileē gͦ ꝙaliqͣ naͣlis inclīatio vel dilectio ſit ꝑuerſa. ꝑuerſa aūt dilectio ē vt aliquisdilectiōe aīcitie diligat plus ſe qͣꝫ deūNō pōt gͦ talis dilectio eē naturalis¶ Dicēdū ē gͦ ꝙ dilige̓ deū ſuꝑ oīa pl̓qͣꝫ ſeip̄m ē naͣle nō ſolū angelo ⁊ hoī:ſꝫ etiā cuilibet creature: ſꝫ ꝙ pōt amare aūt ſenſibiliter aūt naͣliter. Inclinationes enī naͣles maxime ꝯgnoſcipn̄t in his q̄ naͣliter agunt̉ abſqꝫ rōnis deliberatiōe. Sic enī agit vnumqd̓qꝫ ī naͣ ſicut aptū natū ē agi. Uideamus aūt ꝙ vnaq̄qꝫ ꝑs naͣli q̄daꝫinclīatiōe oꝑat̉ ad bonū totiꝰ: etiā cūꝑiculo aut detrimēto ꝓpͥo: vt pꝫ: cū aliqͥs manū expōit gladio ad defenſiōeꝫcapitꝭ: ex qͦ depēdet ſalus totius corꝑisUn̄ naͣle ē vt qͥlibet ꝑs ſuo mō plusamet totū qͣꝫ ſeip̄m. Un̄ ⁊ ẜm hāc naͣlē inclīationē: ⁊ ẜm polliticā ꝟtutembonus ciuis mort̓ ꝑiculo ſe expōit ꝓbono cōi. Māifeſtū ē aūt ꝙ deꝰ ē bonū cōe totiꝰ vniuerſi ⁊ oīuꝫ ꝑtiū eꝰ. vn̄qͦlꝫ creatura ſuo mō naͣlr̄ plꝰ amat deūqͣꝫ ſeip̄aꝫ. Inſēſibilia qͥdē naͣlr̄. brata
ꝟo aīalia ẜſitiue. creatura ꝟo rōnal̓ pī̄tellectualē amorē qͥ dilectō dr̄. ¶ Adpͥmū gͦ dd̓ ꝙ dilige̓ deū vt ē pͥncipiuꝫtotiꝰ eē ad naͣlē dilectionē ꝑtīet. Seddilige̓ deū ꝓut ē ob̓m btītudīs ē gͣtuite dilectiōis ī qͣ meritū ꝯſiſtit. nec tn̄nccͣriū ē vt ī hac ſuſtīeamꝰ ſnīaꝫ magiſtri dicētis. ꝙ hō inpͥmo ſtatu n̄ habuit gr̄am ꝑ quā mereri poſſet. ¶ Adẜm dd̓ ꝙ naͣli dilectiōe qͥ deus ſuperoīa naͣl̓r̄ diligit̉ pōt aliqͥs magͣ ⁊ minus vti. ⁊ quādo ī ſūmo fuerīt tūcē ſūma p̄paratio ad gr̄am hn̄dāꝫ. ¶ Adtertiū dicēdū ꝙ inclīatio rei naͣlis ēad duo .ſ. ad moueri ⁊ ad age. illa aūtinclīatio naͣe qͥ ē ad moueri in ſeipſarecurua ē. ſicut ignis mouet̉ ſurſū ꝑtſui ꝯſeruationē. ſꝫ illa inclīatio naͣe: q̄ē ad agere nō ē recurua ī ſeip̄a. nō enīignis agit ad gnͣandū ignē ꝓpter ſeipſum: ſꝫ ꝑꝑ bonū generati: qd̓ eſt forma eius. ⁊ vlterius ꝑꝑ bonū cōe qd̓ ēꝯſeruatio ſpēi. vn̄ pꝫ ꝙ nō vl̓r verū ē:ꝙ oīs dilectio naͣlis ſit in ſe recurua.Einde querebatur de his: q̄d ꝑtinēt ad bonū gr̄e. EEt primo de his q̄ ꝑtinēt ad ipſumbonū gr̄e. ¶ Secūdo de his: q̄ ꝑtinētad malū culpe quod ei opponitur.Circa bonū gratie querebat̉. ¶ Primo quidē de eo quod pertinet ad omnes. Secūdo de eo quod pertinet adclericos. Tertio de eo quod pertinetad religioſos ¶ Circa ea vero que adomnes ꝑtinēt querebat̉ de duabus ꝑtibus penitētie. Primo de cōtritiōe:vtrum ſcilicet contritus teneat̉ velle