¶ Capitulū xxiij
facte ſūt ſub pͥncipatu demonū. vna eīſub pͥncipatū chriſti remāſit Un̄ canitur de ecc̄īa Una eſt columba ꝑfecta.Et tunc multi ſcandalizabūtur. Nic ptꝫ ꝙ nō loquit̉ de tꝑeapl̓oꝝ qꝛ tūc pauci ſcādalizabant̉ pauci chriſtiani odiū hēbāt inter ſe. quiatūc erat cor vnum ⁊ aīa vna Sed devniuerſis loquit̉ vbi plures ſcādalizant̉ in fide qͣꝫ ꝯfirmant̉. nūc tradiderunt ⁊ tradūt ⁊ ſe odiūt vt nec in duobus purā īuenies charitatē.Ei multi p̄ſeudo ꝓphiēteexurget ⁊ ſeducet multos ¶ Prophete dicūtur nō ſolū qui annūciāt futura de chriſto ſꝫ doctores ⁊ pſeudo ꝓphete falſi doctores hētici aut illi qͥsvidemus diuerſis argumētis religionis ſpc̄m ꝑ̄tendētes Quidā dicunt ſeneqꝫ ꝯmedere neqꝫ bibē nec frigeſce̓nec caleſcere. ſꝫ ſemꝑ pendere in acreAlij veſtiti cilicijs circundātes cātenas ſocia ſibi demonia ꝯmonētes Etqꝛ gr̄am dei nō hn̄t procinio demonūſe cōmendāt Sed hec talia ſurſū ſūtſigna ⁊ inſipiētes fallūt. Alij vehemēter ſeducūt ⁊ ſi mendaciter chriſtump̄dicāt. fidē annunciant eccīas hn̄t ⁊ordines clericorū ſicut fideles eademſacramēta hn̄t baptiſmi ⁊ euchariſtiecū chriſtianis. ſcōs colūt. iō tenebreſcere faciūt mētes ſapientiū. ⁊ oīa opera chriſtianoruꝫ faciētes. niſi forteillū qui ꝯſiderat qd̓ ait apl̓us Cū ip̄eſathanas tranſfigurat ſe in angelū lucis Quid magnū eſt illud ⁊ ſi mīſtrieius trāſfigurant̉ ſicut mīſtri iuſticiequoꝝ finis erit ẜm oꝑa eorū nō ſcd̓mſchema chriſtianitatis eorū Dultosinqͥt ſeducēt nō oēs. qꝛ nō eſt ſeducentiū virtus. ſꝫ negligētiā ſeductoꝝ Nāſi eſſet virtus ſeducētiū oēs ſeducerētur. nā ſicut veritas īclinat fideles ad
ſe. ſic mēdacium infideles ad ſe rapitIdeo veritas aut trahit fideles. autinexcuſabiles facit. mendaciū non hꝫſpēm nec virtutē. q veritas in ſenſufideliū dn̄atur Mendaciū in ſenſu fideliū nihil habet.¶ Qui ꝑmāſerit in finē hicſaluus erit. ¶Quō audēt heretici face̓ꝑſecutiōes. aut quo nō erubeſcūt qd̓hic dicit̉ Qui ꝑſeuerauerit ꝑſecutionē patiētibus loqͥtur Nūquid ꝑſeq̄ntibus vel ſeductis chriſtianis vel ſeductoribus ꝓph̓is? Sicut nō ſanis ſedinfirmis ſic cōſolatio nō ꝑiculū faciētibus ſꝫ ꝑiclitantibus datur ⁊ p̄dicat̉in vniuerſo orbe Ecōtra tp̄s manifeſtius addit Primū inquit p̄dicabat̉euangeliuꝫ qn̄ illa bella corꝑalia mouebant̉ cōtra hieruſalē Adhuc initiabat̉ euāgeliū naͣ vſqꝫ ad tēpus chriſtiani regis. ⁊ ſi nō p̄dicatibus qͥbuſdā de gente in gentē. tn̄ noticia ꝑuenit ad oēs ⁊ tūc cōpleta eſt ꝑſecutioq ex eo bella ceperūt vt fieret electiomeliorū Nā qͣꝫdiu vocatio eſt nō poteſt facilis eſſe electio. nā electio impedit vocationē ⁊ ecōtra Un̄ ſic tuncdifficile erat ꝑſeuerare vſqꝫ ad finem¶ Cū gͦ videritis abominationem deſolationis que dicit̉ per danielē ſtantē in loco ⁊cͣ. Euidā dicuntabomīationē deſolationis eſſe imaginē ceſaris quā pilatus poſuit in templo. ſꝫ lucas veriꝰ dicit ſic Cū videritis circūdari hierruſalē ſcitote ꝙ apꝓpinquauit deſolatio eius ⁊ ſic dicittuc de his qui in indea ſunt. vt ſcilicꝫꝑ illam ſimilitudiuē eiuſdē loci oſtendent ꝙ abominatio deſolationis fuitexercitus alienigene romani imꝑatoris ſtans contra hieruſalem que vſqꝫtunc facta eſt Hec petrus apud clementem exponit