dicūt nō que faciūt phariſei. Cxi.
quia bonus niſi admonitus fuēit pernegligentiā euane ſcit Sic ⁊ chriſtusnunqͥd nō potuit eoꝝ interrogatiōesꝯtēnere? Sed voluit indignos dignedocere: vt dignos digne edificae̓t Sicut in ſecularibus in eo qd̓ alter pauꝑeſcit alter ditat̉: ⁊ niſi alter deſcēdētalter nō aſcēderet Sic ⁊ in ſpūalibꝰeo qd̓ alter cōfundit̉: alter emēdaturQuid gͦ dic̄ d̓ ſacerdotibus? Suꝑ cathedrā moyſi ſeder̄t ſcribe ⁊ pharizei.i. ml̓ti ſacerdotes ⁊ pauci ſacerdotes⁊ ml̓ti ī noīe ⁊ pauci in oꝑe Uidete gͦquō ſedeatis ſuꝑ eā: qꝛ nō cathedra facit ſacerdoteꝫ ſꝫ ſacerdos cathedram.Nō locus ſcīficat hoīem ſꝫ hō locumNō oīs ſacerdos ſcūs eſt. ſꝫ oīs ſcūsſacerdos Qui bene ſederit ſuꝑ cathedrā hōrē accipiet ab illa Qui male ſedēit īiuriā fac̄ cathedre Iōqꝫ malꝰ ſacerdos d̓ ſacerdotio ſuo crimē adqͥritn̄ dignitatē In iudicio eī ſedēs ſi qͥdēbn̄ vixeris ⁊ bn̄ docueris oīm iudexeris Si aūt bn̄ docueris ⁊ male vixeris. tui ſolius. nā bn̄ viuēdo ⁊ bn̄ docēdo populū inſtruis: quō debeat viuē Qn̄ āt docēdo ⁊ male viuēdo deūinſtruis quō debeas ꝯdēnari. Ad populū aūt qͥd Oīa q̄cūqꝫ dixerīt vobisẜuate ⁊ facite: ẜm fcā vero eoꝝ nolite facere .i. vos qͥ ſedetis in ecc̄īa qͣi iudices ſacerdotū ⁊ n̄ auditores: alienadiſcutiētes ⁊ ꝓpria nō ꝯſiderātes: iudicate de ſacerdotibus Sic̄ vos om̄sauditis ⁊ n̄ facitis oēs qd̓ auditis: ſic⁊ ſacerdotes oēs docēt ſꝫ nō oēs faciunt qd̓ docēt Nā ī oībus dignitas qͥdē diuerſa ē. natura aūt oīꝫ Hoīesaūt ab initio creati ſūt ꝓpter ſe: poſteaaūt ordinati ſūt ꝓpter nos Propte̓agͦ natura eorum eſt: ordinatio āt eorūnr̄a Si bn̄ vixerīt eorū eſt lucrū Sibn̄ docuerīt nr̄m Accipite gͦ qd̓ vr̄meſt ⁊ nolite diſcutere qd̓ alienū eſt Sicut eī ſacerdotes docēt etiā infideles
propt̓ fideles: melius iudicantes ꝓpt̓bonos ⁊ malos fouē: qͣꝫ propt̓ malosetiam ⁊ bonos negligere Sic ⁊ vosꝓpt̓ bonos ſacerdotes etiā malos honorate: ne ꝓpter malos etiā bonos ꝯttēnatis Helius eſt malis iniuſta preſtare: qͣꝫ bonis iuſta ſb̓trahere Freq̄nter enī ⁊ de hoīe malo bona doctrinaꝓcedit Ecce enī ⁊ vilis terra p̄cioſūaurū ꝓducit Nūqͥd ꝓpter terrā vilēp̄cioſū aurū ꝯtemnit̉? Sed ſicut aurūeligit̉ ⁊ terra relinquit̉: ſic ⁊ vos doctrinā accipite ⁊ mores relinqͥte Nāvt apibus herbe neceſſarie nō ſūt ſedflores herbarū: flores colligunt ⁊ herbas relīquūt Sic ⁊ vos flores doctrine colligite: ⁊ ꝯuerſatōnē relinqͥte: vtqͣſi inutilis herba areſcat. fidē p̄dicāt⁊ infideliter agūt: pacē alijs dāt ⁊ ſibi nō hn̄t Ueitatē laudāt: ⁊ mēdaciadiligūt Auaritiā caſtigāt: ⁊ auariciaꝫexercēt Quia ſcire bonū ⁊ malū ī natura poſitū eſt: facere āt in volūtate.Iō bn̄ dicere oīm eſt: bn̄ face̓ āt paucoꝝ. Legi aliquē ſic īterp̄tātē huc locū Qm̄ īqͥt ſuꝑ cathedrā moyſi .i. ī honore ⁊ gradu in qͦ fuerat moyſes paulatiꝫ ad peiꝰ redacto ꝯſtituti ſūt ꝯtrameritū ſuū ſcribe ⁊ pharizei indigne:qͥ legē ꝓphetantē de chriſto venturop̄dicabāt quidē alijs: ip̄i aūt nō recipiebāt pn̄teꝫ Propt̓ hoc hortabat̉ populū audire legē: quā p̄dicabāt ⁊ face̓.i. credē in chr̄m p̄dicatū a lege Et nōimitari ſcribas ⁊ phariſeos īcredulosp̄dicātes de chr̄o in lege: ⁊ nō credentes in eū Et reddit cām vt qͥd p̄dicabāt in lege quidē chriſtū venturū ⁊ n̄credebāt in eū Quia oīa oꝑa ſua faciunt vt videāt̉ ab hoībus. videant̉ .i. qꝛvere nō p̄dicabāt chr̄m vēturū. deſiderātes ip̄ius chriſti aduētū quē p̄dicabāt: ſꝫ ꝓpter hoc ſolū vt p̄dicatores⁊ traditores legis eſſe ab hoībus videant̉ Simile ꝓpoſitū hn̄t hoīes qͥ iu