De porta vie anguſta.lxiij.

nociua petenti nō eſt pr̄ ſed īimicus.Si vos cum ſitis mali ſcitis bona data dare filijs vr̄is Nonqꝛ apoſtoli erāt mali. ſꝫ qͣntū ad cōꝑationē dei qͥ ſolus ſingularit̓ eſt bonꝰ:oēs mali vident̉: Sic̄ ad cōꝑationēniuis aut ſolis. oē mūdū ſordidū videt̉: ⁊ oē lucidū obſcuꝝ videt̉ Et ve̓:cū oēs patres mali ſūt p̄ter deū Ecce ſi hodie īiuriā patiat̉ pat̓ a filio: ſtatī affectꝰ illius mutat̉ in odiū ⁊ iraſcit̉illi: forſitā ⁊ caſtigat. nō qꝛ ille faciensiniuriā patri peccat an̄ deū. iō paterſuus illi iraſcit̉: ſꝫ qꝛ illi fecit iniuriamAlioqͥn ſi pater iniuriā paſſus ē. nōꝓpter ſuā iniuriā iraſcet̉ filio ſꝫ ꝓpt̓ illiꝰ pcc̄m: in oī pcc̄o filiorū ſimilit̓ iraſceretur Nūc āt qn̄ ip̄i iniuriā patiuntur dolēt fremūt: qn̄ āt aliter peccauerit filij eoꝝ in deū nec curāt Deus ātoffenſus ab hoīe nō iō iraſcit̉ qꝛ ipſecū eēt deus cōſtitutꝰ. ab hoīe cōtēptꝰ:ſꝫ hō offēdēs deū ꝑdidit aīaꝫ ſuā Uere gͦ nō iraſcit̉ de ſua iniuria: ſꝫ doletde ꝑditōne hūana Et ſi caſtigat: n̄ ſuāiniuriā vin dicat: ſed vt illū corrigatad ſalutē Audi illū ꝑ ꝓphetā dicentēSi deliquerīt filij eiꝰ legē meā: viſitabo in virga īiuſticias eoꝝ: mīaꝫ ꝟomeā nō diſꝑgā ab eis ⁊cͣ. Qm̄ āt n̄ oīapetētibꝰ p̄ſtat ſꝫ bona tantū: iō nō dixit qͣnto magis pater vr̄ dabit petētibus ſe ſed addidit bona petentibus.ninia ergo quecunqꝫ vultis vt faciāt vobis homīes: ⁊ vos facite eis. Supͣ ꝓpt̓ ſcīficandā oronē mādauit vt nō iudicētqͥ peccāt in ip̄os. ita ex ncītate ab ordine narratiōis excedēs introduxitalia quedā: qͣle eſt. Quid tu vides feſtuca in oculo frīs tui Et illud nolite ſcm̄ dare canibꝰ ⁊ cetera q̄ ſequunt̉Nūc āt ad mādatū qͦ ceꝑat rediens

ait l Oīa q̄cūqꝫ vultis vt faciāt vob̓hoīes facite vos eis. l. i. n̄ ſolū mādonolite iudicae̓ vt n̄ iudicemī: qd̓ oēsſibi fieri volūt vt cū nocuerīt aliqͥbꝰnō iudicent̉ ab eis ſꝫ ⁊ oīa q̄cūqꝫ vultis vt faciāt vobis hoīes vos faciteeis: ⁊ tunc impetrabiliter poteritisorare Nā q̄cūqꝫ lex ⁊ ꝓphete ſparſiꝫ īoībus p̄ceperūt ſcripturis. in hoc cōpēdioſo cōtinētur mandato: qͣſi innumēabiles arboris rami in vna radice.¶ Intrate ꝑ̄ anguſtā portāTertia hec ꝯn̄tia ad tertiā iuſticiā ieiunij ꝑtinet: ⁊ eſt ꝑs doctrine de ieiunio facte. vt ſit talis ordo narratiōis.Tu āt cū ieiunas vnge caput tuū. etfaciē tuā laua ne pareas homībꝰ ieiunās. ſed pr̄i tuo qͥ eſt in abſcondito: etpater tuus qͥ videt in abſcōdito reddet tibi. Intrate ꝑ anguſtā portā: qm̄oīs iuſticie quidā introitꝰ ad vitā et̓nā anguſtus eſt hoī viuenti in carne:ꝓpt̓ aduerſitatē nature carnalis. nulliꝰ āt ſic eſt anguſtꝰ ⁊ laborioſus quōieiunij ſinceriter cōſūmati Et vt ſcias attende Oēs quidē paſſiōes carnales dicūtur ⁊ ſūt. ⁊ ſpiritu carnismouētur: ſiue ira ſiue ſuꝑbia ſiue īuidia ſiue auaricia ſiue vana gloria. p̄cipue tn̄ ſt̓ tres qͣſi naturales ⁊ ītime ⁊ꝓprie carnis paſſiōes. eſca ⁊ potꝰ dein̄amor viri ad mulierem ⁊ mulieris amor ad virū. ī tertio loco ſomnꝰ. qm̄ſine illis quidē paſſionibꝰ cōſiſtere nōpōt carnis natura Argo qͣſi ꝑtes ſūt⁊ ſupplemēta carnalis nature Nā adoēs illas paſſiones nō ncītas naturecarnalis vrget: ſed p̄ſumptio ſpūs carnis. ad iſtas aūt ip̄a ncītas nature carnalis Ideo ⁊ grauius eſt eas a natura carnali p̄cide̓. qͣꝫ ceteras paſſionesNam oēs illas paſſiones precide̓ labor ē ꝑ colluctationē cordis. iſtas ātpaſſiones precidere nō ſolū labor ē ꝑ