Capitulū quartū.
dei diabolo daret Ut ⁊ tibi etiā ſi totus mūdus fuerit datꝰ. tātū vt dimittas deuꝫ: nō facias aplius diuitias qͣꝫgl̓aꝫ dei Nec enī iuſtū eſt ꝓpter creatura ꝯtēnere creatorē ſꝫ ꝓpter creatorē creaturā Qm̄ deꝰ diuitias tibi darepōt diuitie āt tibi deū dare n̄ pn̄t Nōenī ꝓpter ſe tentatus eſt. ſꝫ ꝓpter nos.⁊ nō ſibi vēdicat ſed nobisTūc reliquit eū diabolus. ⁊ accedētes angeli dei mīſtrabant ei. Nō dixit ⁊ deſcēdentes āgeli dei mīſtrabāt ei vt on̄dat quia ſꝑ admīſteriū eiꝰ angeli erāt in terris Sedtūc p̄cipiente dn̄o receſſerūt ab eo: vtlocus diabolo aduerſus chr̄m daret̉:ne forte vidēs angelos circa eū nō apꝓpinquaret ad eū Sic eī inuiſibiliterfit oī hoī chriſtiano. ¶ Duo enī ſūt angeli ꝑmanētes cū hōibus .ſ. bonus ⁊malus Quādiu circa nos eſt angelusbonus nūqͣꝫ nos in tentationē poteſtimpellere angelus malus Scd̓m autdiſpenſationē dei recedit aliqͣꝫtulū angelus bonus. magis aūt nō recedit ſꝫabſcōdit ſe: īuiſibilē reddēs an̄ diabolū: qm̄ niſi voluerit āgelus bonꝰ a diabolo nō videt̉ Subtrahit ergo ſe vtdet diabolo licētiā tentādi: ⁊ ſtans expectat tentatiōis aduētū ¶ Qn̄ gͦ aliquā cōcupiſcētia male rei aſcēdit ſuꝑcor tuū ⁊ pulſat aliqd̓ genus pcc̄i: nōeſt circa te angelus bonus ſꝫ diabolꝰloquēs in corde tuo: tentat te ꝑiter ⁊cōpellit Si tu ergo ꝑmāſeris cōfringens cor tuū: magis aut diabolū ī corde tuo cōfringēs cū nō te potuerit ſuꝑare diſcedit a te Qn̄ recedēte ꝯcupiſcentia incipit cor tuū inſultare ⁊ exultare qꝛ euaſiſti impetū malū ⁊ quaſi qͥdā ſpūs in te tacēte letat̉ ⁊ gr̄asᵇ agitdeo Cognoſce qꝛ recedit a te diabolꝰ:⁊ poſt tentatiōis victoriā accedēs angelus mīſtrat tibi. ⁊ ille loquit̉ in te ⁊
gaudiū oꝑatur Qm̄ aūt mīſtrabāt eiangeli ſcimus: in quibꝰ aūt rebus illimīſtrabant ſcire nō poſſumꝰ. Utruꝫad ſanitates infirmitatū quēadmodūper āgelū raphael ſauauit thobiā: anad correctiōes aīarū an ad effugationē demonū. qm̄ quod multa oꝑa ſuaꝑ angelos facit verū eſt. angelis āt facientibꝰ ip̄e facere videt̉ qͥ dat illis faciendi p̄ceptū ⁊ ptātem Tn̄ eſt māifeſtiſſimū qꝛ ⁊ ſi ad opus ip̄ius miniſtrāt ei: nō ꝓpter ncitatē impotētie ipſius miſtrant ei: ſꝫ ꝓpter horem ptātis ipſius Nam miniſtrant ei ⁊ nonadiuuant eum.Um aūt audiſet ieſus qꝛ iohānes tradituseſſet ſeceſſit in galileā. A quo? Sinedubio a deo. qꝛ in virū ſcm̄ nemo pōtaliqͥd. niſi tradiderit eū deus Nā peccator in pcc̄orē forſitan pōt: qꝛ nec eſtvalde ſb̓ cura dei pcc̄or. ī hoīeꝫ āt deiſine dubio nihil pōt: qꝛ ꝓtector ē oīmſperātiū in ſe Sic eī dicit ⁊ alibi Nōne duo paſſeres aſſe veneūt ⁊ vnꝰ exeis nō cadit ſuꝑ terrā ſine p̄cepto patris vr̄i Quātomagis vos modice fidei. vr̄i āt ⁊ capitis capilli numeratiſūt oēs ¶ Oīs qͣꝫtūuis fuerit malꝰ pͥuſqͣꝫ faciat aliqͣꝫ iniqͥtatē: qͣꝫ tardior ēad opus iniqͥtatis Ꝙ ſi ſemel cepit facere iniqͥtate: iā ꝑatior fit ad oē opusiniquū Sicut enī beſtia qͣꝫuis naturalit̓ ſit ſeua tn̄ ſi excitata nō fuerit: nōfacile ſe ſuꝑ hoīem iactat. Si aūt hoīeocciſo aliqͣ alia beſtia ſāguīs acceperitguſtū: iā ſi viderit hoīeꝫ. ſine aliqͣ mora irruit ſuꝑ eum Sic ⁊ herodes ⁊ ſipropoſito erat iniquus. tn̄ poſtqͣꝫ propter correptioneꝫ adulterij ſui eſt exaſꝑatus: opus peſſimū auſus eſt face̓:⁊ iohānē recludere in carcerē: ſe ipſoiniquior. ⁊ audacior ſibimet ip̄i factuscū oībus ꝯſētiētibus ſibi iudeis ī mor