¶ Capitulūquartū.

tū. vt dignus ſit ſpiritū ſcm̄ in tēplocordis ſui ſuſcipe̓ nō baptizat̉ in ſpiritu. qꝛ ſpūs ſcūs fugit hoīem fictū ⁊nō hitat in corpore ſb̓dito pcc̄is. ⁊ iōnō fit filius dei Et hi ſūt qui cū tentati fuerint ſuperant̉ ⁊ pereunt Quivident̉ quidē filij dei fci. ꝓpter aquaꝫbaptiſmatis: reuea at n̄ ſūt filij dei qꝛnō ſunt ⁊ in ſpū baptizati Nā corpore quidē baptizati ſūt. aīa aūt cathecumini ſunt qꝛ aqua corpus baptizat.ſpūs aūt aīam ¶ Ergo nō ſolū ieſusductus eſt in deſertū a ſpūſꝫ ⁊ oc̄s filij dei hn̄tes ſpm̄ſcm̄ ducūtur a ſpūin deſertu vt ⁊ ip̄i tentētur a diaboloQui enī hn̄t ſpiritū dei nō ſunt cōtenti ſedere ocioſi. ſꝫ ip̄e ſpūs qͥ eſt in eisvrget eos ad aliqd̓ opus magnū app̄hendere: cui diabolꝰ aduerſatur qd̓eſt in deẜto ¶ Ut aūt ītelligas ꝙ oēbonū qd̓ ẜm deū eſt: bonū ī deſetto ē:videamus quid eſt deſertū Eſt āt deſertū ẜm deū. ⁊ deſertū ẜm diabolumNatura carnalis domꝰ diaboli eſt. ⁊oīs iniuſticia epulatio eius eſt Quātū ad deū āt deſertū eſt: qm̄ nō eſt ī eaiuſticia dei Spus at eſt domus dei: ⁊oīs iuſticia ē epulatio eius Quātū ātad diabolū deſertū eſt qꝛ n̄ eſt ī eo iniuſticia qͣ diabolus delectat̉ ¶ Et qͣrenatura carnis domꝰ diaboli eſt: qꝛ oēmalū intus in carne eſt. qꝛ ẜm volūtatē carnis eſt. ⁊ intꝰ in mūdo eſt qꝛ ẜmvolūtatē mūdi eſt Oē āt bonū foriseſt extra carnē. qꝛ nō ẜm volūtatē carnis. foris eſt extra mūdū qꝛ nō eſt ẜmvolūtatē mundi Uides gͦ qꝛ oīs resſpūalis extra fines carnis eſt foris. ⁊qͣſi in deẜto eſt. ⁊ extra fines mūdi eſtforis Un̄ qͥ viuūt ẜm mādatū dei exiſſe dicūtur de mūdo nō corpore ſꝫ cōuerſatiōe. exiſſe dicūtur de carne ⁊ inſpū eſſe. Domꝰ āt dei ſpūs eſt. qꝛ oē bonū intus in ſpū eſt. qꝛ ẜᵐ volūtatē ſpiritus eſt Oē āt malū foris extra ſpm̄

eſt. qꝛ nō eſt ẜᵐ volūtatē ſpūs Uidesergo qꝛ oīs res carnalis foris extra fines ſpūs eſt ⁊ in deẜto eſt; Ergo qͣꝫtūad deū deẜtū eſt natura carnalis: vbinō eſt via iuſticie. in qͣ nō inuenit̉ aqͣſpūſſcī. ⁊ eſt vituꝑabile deẜtū de quo⁊ ꝓpheta dicebat Sitiuit ī te aīa mea⁊ in terra deſerta īuiā ⁊ iaquoſa Quātū ad diabolū āt deẜtū eſt oīs ſpūalisres. ⁊ eſt laudabile deſertū De tali deſerto dicebat deus ad pharaonē Dimitte populū meū vt ẜuiat mihi ī deẜto In tali eī deẜto vult deus oēs ẜtuos ſuos ſibi ſeruire Ad tale deſertuꝫ oēs filij dei qͥ hn̄t ſpm̄ ſanctū exeunt vt tentent̉ Utputa ꝓpoſuiſti nōducē vxorē: duxit te ſpūſſcus in deẜtū⁊ eiecit te extra fines carnales ⁊ mundi vt tenteris a cōcupiſcētia carnis:qꝛ nō hꝫ caſtitas in ſe vt delecteris inea ẜm carnē Si āt intꝰ in carne eras⁊ ī mundo .i. ẜm naturā carnis ⁊ mūdi hēbas vxorē n̄ tentabaris Quō ejtentet̉ libidīe qͥ qͦtidie eſt cuꝫ vxorePropoſuiſti ieiunare. exͣ fines carnisexiſti ⁊ mundi vt tenteris in fame aſpū gule Sꝫ in finibꝰ carnis ⁊ mūdipoſitꝰ māducabas ⁊ bibebas: nō tētabaris a ſpū gule ī fame. quō enī tentetur ī fame a ſpū gule qͥ nunqͣꝫ eſuritSicut ⁊ dn̄s nunqͣꝫ tentatꝰ fuiſſet infamē. niſi qͣdraginta diebꝰ ieiunaſſet ⁊eſuriret Itē elemoſynas face̓ ꝓpoſuiſti. foras exiſti: qꝛ natura carnis ⁊ mudi nō delcātur dare ſꝫ ſꝑ acciꝑe Si ātnō dabas nō tentabaris a. ſpū auaricie Itē ꝓponis humilitatē ſeruare. exiſti in deſertuꝫ vt tenteris a ſpirituſuꝑbie quia caro ⁊ mundus in humilitate nō delectant̉ Exurget aliquisdiaboli angelus qui te cōculcet ⁊ irritet humilitatē ſeruare duꝫ vides ꝙ inhoc ſeculo humilitas cōtemnit̉ ⁊ ſuꝑbia hōratur Et cū hos oēs ſpiritusviceris nouiſſime tentaris a ſpū vane