LaoFideꝫ iudeoꝝ eſſe antixp̄m ꝑſecuturum: xp̄m iudicaturum: mortuorū reſurrectionē: bonoꝝ ⁊ malorūdiuiſionem: mūdi ꝯflagracōnemeius dennqꝫ renouationē. Exiſtīoeo quo a me cōmemorata ſunt ordine eſſe vētura. Ergo ẜm beatuꝫAuguſtinū: mūdi purgatio ꝑ ignem erit poſt iudicium. Si vero dicatur ꝙ ſequet̉. Contra ſicut dic̄Augꝰ. 2. de ciuitate dei ca. 18. Et allegat magiſter 2. ſētentiaꝝ di. 47Hoc erit incedium mūdi ſanctisquod fuit caminꝰ tribus puerisIn quibꝰ vero aliquid purgandūfuerit: ꝑ ignem illum purgabit̉.Sed conſtat ꝙ poſt iudicium nl̓lus purgabitur per illum ignemquia cōſtat ꝙ omnes ſancti ſtatim in reſurrectione habebūt corporaglorioſa ⁊ per conſeq̄ns impaſſibilia. ergo ille ignis precedetreſurrectionem ⁊ iudicium. Adoppoſituꝫ ē Petrꝰ can̄. ſua c. 3. Adueniet inquit dies dn̄i vt furniquo celi magno impetu tranſiētelementa vero calore ſoluentur. t̓ra autē ⁊ que in ipſa ſunt exurentur. Et infra. Per quem celi ardētes ſoluētur ⁊ elementa ignis ardore tabeſcent. fiouos vero celos ⁊nouam terram ⁊ promiſſa ipſiusexpectamꝰ. Iterū pͥmo ad Cornn.8. Gloſa ſuꝑͣ illud. Preterit figura huiꝰ mūdi dicit ſic Pulchritudo huius mūdi mūdanoꝝ igniūconflagratione peribit. Ergo mūdus purgabitur ꝑ ignem. Et preterea 2. de ciuitate dei ca. 6. Illa cōflagracōne mūdana elementoꝝcorruptibiliū qualitates que corporibꝰ noſtris corruptibilibuscongruebant ardēdo penitus interibūt/ atqꝫ ipſa ſubſtātiā eas qͣlitates habebit que corporibꝰ immortalibꝰ mirabili mutatione cōueniat vt ſcilicet mūdus innouatus in melius accōmodetur hominibꝰ eciā carne in melius īnouatis. ¶ Ad queſtionem dicēdumꝙ ſic. Sed tamē primo videbiturper quid purgabit̉ mūdꝰ. Secundo in quibꝰ partibꝰ purgabitur.Tercio vn̄ cauſabitur ille ignis.Circa primū eſt adu̓tendumꝙ cum mūdus factus ſit ꝓpter hominem Vnde ⁊. Phiſicoruꝫ dicit̉ꝙ omniū nos ſumꝰ quodāmodofinis: cōuenies eſt ꝙ qnͣdo homoglorificabit̉ mūdꝰ eciam ſuo modo innouet̉. Ad hoc aūt ꝙ homoglorificet̉ oportet duo remoueriab homine ſcilicet corruptionemin corpore ⁊ infectiōeꝫ culpe in aīaConformit̓ ad iſta oꝫ mundū ī duobꝰ purgari. hn̄t eī elemīta ī qͥbꝰꝯu̓ſamur ſicut ignis: aer: aqͣ ⁊ traſibi ꝯmixtas q̄ſdā ꝑtes natue̓ extranee̓: qꝛ aer ē admixtꝰ cū vaporibꝰ t̓renis ⁊ aq̄is. ſic̄ d̓r 3. Aetheo.Similit̓ ꝑtes t̓ree ⁊ aqe ſūt adīuice ꝯmixte. ſicut ꝯgruū eſt ⁊ ꝯuenies hītacōi hoīm corruptibiliū: itaꝙ nullū de iſtis tribꝰ elemītis ē inſua naͣli puritate. ⁊ iſta īpuritascorrn̄t cortuptibilitati corꝑis ī homīe. 2º hn̄t iſtā elemīta ꝙͣdā īpuritatē corrn̄dentē infectōi culpe. hocē qͣndā ydonēitatē ad futurā īnouacōeꝫ ꝓpt̓ pctā in hijs locis ꝯmiſſa ꝑ magnū tꝑs tā a mal̓ hoībꝰꝙͣ ab āgelis mal̓. ſic̄ diciꝰ ꝙ locaꝓphanata indigēt recōſiliacōnepurgabitur gͦ mūdus ab vtraqꝫ