Diſtin. XLI.Eſcīa aūt aliter dicimus. Scit eniꝫd̓s ſemꝑ oīa q̄ aliqn̄ ſcit: oēꝫ .n. ſcīaꝫquā aliqn̄ hꝫ ſemꝑ habuit: ⁊ hꝫ ⁊ haSs Abebit. Ad hoc aūt opponit̉ ita. Oliꝫſciuit hūc hoīem naſcituꝝ ꝗ natꝰ eſt:mō nō ſcit eū naſciturū. Sciuit gͦ aliꝗd qd̓ mōnō ſcit. Itē ſciuit mūdū eē creādū: mō n̄ ſcit eūeſſe creadū. aliꝗd gͦ ſciuit qd̓ mō nō ſcit: ⁊ aliahuiuſmodi īfinita dici pn̄t. Sꝫ ad hͦ dicimꝰ: qidē de natiuitate hꝰ hoīs: ⁊ mūdi creatiōe nūcēt ſcit qd̓ ſciebat an̄qͣꝫ fierēt: licꝫ tūc ⁊ nūc hācſcīaꝫ eiꝰ diuerſis exprimi ꝟbis oꝫ. Nā qd̓ tūcfutuꝝ erat: nūc p̄teritū ē. Iōqꝫ ꝟba cōmutādſunt ad ip̄m deſignādū. Sic̄ diuerſis tꝑibꝰ loq̄ntes eadē diē mō ꝑ hͦ aduerbiū cras deſignamus dū adhuc futura ē: mō ꝑ hodie dū pn̄s ē:mō ꝑ heri dū p̄terita ē. Ita anteqͣꝫ crearet̉ mūdus ſciebat d̓s būc creadū: poſtqͣꝫ creatus eſtſcit eū creatū: nec ē hͦ ſcire diuerſa: ſꝫ oīno ideꝫde creatōe mūdi. Sicut antiꝗ patres crediderūt xp̄m naſciturū ⁊ morituruꝫ: nos aūt credimus eū natū ⁊ mortuū: nec tn̄ diuerſa credimꝰnos ⁊ illi: ſꝫ eadē. Tꝑa .n. vt ait Aug. variataſunt. ⁊ iō ꝟba ſūt mutata: nō fides. Indubitater gͦ teneamus deū ſemꝑ oīa ſcire q̄ aliqn̄ ſcit.¶ Diuiſio textus.Amagr̄ de cālitateIc determinat pdeſtinatōis ⁊ reprobatiōis excludēs errorē eoruꝫ ꝗ vtriuſqꝫIcām ex ꝑte nr̄a aſſignabāt. ⁊ dīdit in partesduas. In pͦ on̄dit vtrūqꝫ ex ꝑte nr̄a cām nō hēre. In ſcd̓aon̄dit ſcīam dei nūqͣꝫ diminui. ibi (Pͣ. ꝯſiderari opꝫ ⁊cͣ.Prima ī duas. In pͥª on̄dit v̓itatē. In 2ª excludit errore.ibi. (Opīati ſūt tn̄ ꝗdā) Et h̓ dīdit̉ ī duas. In pͥª excluditerrorē illoꝝ ꝗ ponebāt oꝑa nr̄a ẜm hͦ ꝙ ſūt a deo p̄ſcita:eē cām vtriuſqꝫ. In 2ª errorē illoꝝ ꝗ ponebāt oꝑa p̄cedētia et in reꝝ naͣ eſſe cās p̄deſtinatiōis ⁊ reprobatiōis. ibi.(Multi v̓o de iſto ꝓfundo ⁊cͣ.) Prima ī duas. In pͥª ponit opīonē q̄ aucͣte Aug. vr̄ muniri: quā tn̄ aucͣtē magr̄ ſimul cū opīone ab Aug. retractatā on̄dit. In 2ª pōit obiectionē eoꝝ ex alia aucͣte ſumptā: quā ēt retractatā dicitlꝫ ꝗdā ſoluere conent̉ eā īſufficiēti ſol̓one. ibi. (His tn̄ videt ⁊cͣ.) (Pͣ. ꝯſiderari oꝫ ⁊cͣ.) Hic on̄dit ſcīe dīne īmutabilitate. Et circa hͦ duo fac̄. Prīo mouet qōnē. 2º. determīat eā. ibi (De p̄ſcīa pͦ ⁊c̄.) Circa hͦ duo fac̄. Prīo determīat qͣꝫtū adp̄ſcīaꝫ. 2º. qͣꝫtū ad ſcīaꝫ. ibi (De ſcīa aūt al̓rdi. ⁊cͣ.) Ubi tria facit. Prīo determīat qōnē. Scd̓o pōitobiectioneꝫ in ꝯͣriū. ibi. (Ad hͦ aūt opponit̉ ⁊cͣ.) Tertioſoluit eā. ibi (Sꝫ ad hoc di. ⁊cͣ.)¶ Queſtio. I.Ic querunt̉ ꝯeo ab eterno ꝯueniat.ꝗnqꝫ. Prīo vtꝝ electio2º de ordīe p̄deſtīatōis ad electōeꝫ. 3º. vtrūp̄ſcīa meritoꝝ ſit cā p̄deſtīatōis ⁊ reprobationis. 4º vtꝝ p̄deſtīatio iuuet̉ meritis ⁊ or̄onibus ſanctoꝝ. 5º. vtꝝ d̓s ſciat nūc oē qd̓ oliꝫ ſciuit.¶ Utrum in deo ſit electio.D primuꝫ fic ꝟcedit̉: videt̉ ꝙ electionullo mō ī deo ſit. Electio.n. ẜm ph̓ꝫ ī 3º. ethi. ſeꝗt̉ ꝯſiliū ſicut ꝯcl̓o eiꝰ. cō-

Queſtio.ſilium aūt vt ibidē dicit: eſt qō q̄dā: cū igr̄ deo nō competat inꝗſitiua cognitio: vr̄ ꝙ deo nō ꝯpetat electio. ¶ Pͣ.electioponit diſcretionē quādā: ſꝫ deꝰ equaliter ſe habetad oēs: qꝛ ſicut Diony. in 4º. caº. de di. no. dicit. ſicut .n. ſolnō rōcinās: neqꝫ p̄eligēs radios ſuos diffundit in oīa corpora: ita ⁊ dīna bonitas in oēs creaturas. gͦ vr̄ ꝙ deo eligere nō cōpetat. ¶ Pͣ. electio reꝗrit multitudineꝫ in eisquoꝝ eſt electio: ſꝫ ab eterno oīa nō fuerūt niſi vnum indeo. gͦ vr̄ ꝙ electio nō ſit eterna: ſꝫ ꝗcꝗd eſt in deo ē eternū. gͦ electio nihil ponit in deo. ¶ Pͣ. oꝑatiōi eligētis aliꝗd ītelligit̉ p̄exiſtere ī re q̄ eligit: ſꝫ oꝑatiōi dīne nihil p̄exiſtit in creatura. gͦ vr̄ ꝙ electio deo nō competat.ad Eph̓ .i. dicit̉: elegit nos in ipſo ātoSed contra mundi conſtitutioneꝫ ⁊c̄. ergo videtur ꝙ deo conueniat electio.Reſpondeo qͣꝫdaꝫ. Hec aūt ſegregatio nō pōt edd̓m ꝙ electio īportat ſegregationēniſi aliquoꝝ q̄ hn̄t aliqͣꝫ ꝑmixtionē vel ꝯuenientiā. ⁊ iō illius qd̓ in ſe determīatū eſt ⁊ diſcretuꝫ nō pōt eē electio.Et iō electio vt dr̄ in 3º. ethico. non eſt finis vltimi: ꝗ vnicuiqꝫ naͣliter eſt determinatꝰ: ſꝫ tm̄ eoꝝ q̄ ſunt ad finem:ad quē ꝑ pl̓a media deueniri pōt: lꝫ quedā ſint ꝯuenientiora q̄ eligunt̉. Hec aūt ſegregatio pōt eē tm̄ in ꝯceptōealicuiꝰ oꝑantis: vel ēt in executiōe oꝑis. Ex his tria poſſumus acciꝑe circa electionē de deo dictā. Primo ꝙ electio nō cōuenit deo reſpectu ſuiipſiꝰ. nō .n. ē electio finis:ſꝫ eoꝝ q̄ ſunt ad finē. Scd̓o pōt accipi a ꝗbꝰ eligunt̉: qꝛ .ſ.ab his ꝗ nati ſunt participare eundē finē. vn̄ nō dr̄ ꝙ homines ꝗ eligunt̉ ad gloriā eligant̉ ab irratiōabilibus: ſꝫab hoībꝰ ꝗ nati ſunt gl̓iam aſſeꝗ. Tertio pōt accipi ꝙ electio vno mō eſt eterna. alio mō tꝑalis. ſi .n. accipiat̉ ẜꝫ ꝙin ꝓpoſito ipſiꝰ dei: ſic eterna eſt: qꝛ ab eterno voluit bonos a malis ſegregare in gl̓iam. Si aūt ſumat̉ ẜm ꝙ eſt īexecutiōe oꝑis ſic eſt temporalis: ſicut qn̄ aliꝗs ſegregatur a culpa originali vel actuali in gr̄am: vel a cōi ſtatu īprelationis officiuꝫ ⁊ ſic de alijs que diuino munere aliquibus ſpecialiter conferuntur.Ad primuꝫ ᵍ ᵈᵈᵐᵐ accidit electioni ꝙ ſequat̉inꝗſitiōeꝫ: ex eo .ſ. ꝙ ē ī tali naͣ q̄ eoꝝq̄ ſunt ad finē ſine īquiſitōe cognitione nō hꝫ: ſicut eſt innobis: qd̓ oīno deo nō cōpetit ꝗ oīuꝫ certā cognitōeꝫ hꝫ.¶ Ad 2ᵐ dd̓m ꝙ qͣꝫuis ipſe qͣꝫtuꝫ ī ſe ē eqͣliter ſe hēat adoīa: nō tn̄ oīa eādē idoneītatē hn̄t ad recipiēdū largitionē bonitatis eiꝰ: ⁊ hꝰ diuerſitatis cognitōeꝫ ⁊ ordinatōeꝫhꝫ. ⁊ iō cōuenit ſibi electio. Qd̓ aūt dicit Diony. de cōparatōe dīne bonitatis ad ſolē ītelligēdū eſt eē ſil̓e qͣꝫtū advniuerſalitatē cōicatōis: ⁊ nō qͣꝫtū ad pͥuationē electōis.Sicut .n. ſol nulli radios ſuos ſubtrahit: ita nec deus munera bonitatis ſue: q̄ tn̄ nō eodē mō in oībus recipiunt̉: ⁊hꝰ diuerſitatis d̓s eſt cognitor ⁊ ordinator: qd̓ ſoli corporali nō cōpetit. ¶ Ad 3ᵐ dd̓m: ꝙ deꝰ ab eterno nō tm̄ cognouit de rebꝰ illud eē qd̓ tūc in ipſo hēbāt: ſꝫ eē qd̓ in ꝓpa naͣ hīture erāt: ẜm qd̓ eē vnitatē nō hn̄t: ſꝫ magnaꝫ diſtātiā ad participādā dīnā bonitatē: ⁊ ita cōuenit ſibi abeterno electio. ¶ Ad 4ᵐ dd̓m ꝙ oꝑationi creationis nōp̄exiſtit aliꝗd in re. ⁊ iō nō ꝓpͥe dn̄r ea que terminant̉ adeſſe eligi: ſꝫ oꝑationi dīne qua iuſtificat ⁊ glorificat p̄exiſtit naͣ vel in ꝓpͥo eē vel in dīna cognitione.¶ Utꝝ electio p̄cedat ẜm rōnē p̄deſtinationē. II.¶ D ſecunduꝫ ſicprocedit̉: vr̄ ꝙ electio p̄deſtinationemnō p̄cedat ẜm rōnē. Electio .n. addit aliꝗd ſupra p̄ſcīaꝫ. al̓s ēt eēt maloꝝ: addit aūt actuꝫvolūtatis: vt pꝫ ex ph̓o. 3. ⁊. 9. ethi. Cū gͦ p̄deſtinatio nihil addat ſupra p̄ſcīam niſi voluntatē ſalutis: