Liber decimus
Per reſtū explatiōis emūdatio a peccatꝭppl̓i xp̄iani. Per feſtū tabernaculoꝝ peregrinatio eoꝝ in hͦ mundo: in qͦ ambulat invirtutibus ꝓficiēdo. Per feſtū aūt cetus⁊ collecte ꝯgregatio fideliū in regno celorū: ⁊ illud feſtū dicebat̉ ſanctiſſimum. Ethec tria feſta erāt ꝯtinua adīuicē: qꝛ oportet expiatos a vitijs ꝓficere in virtute qͦuſqꝫ ꝑueniāt ad dei viſionē. Un̄ d̓r in Pslxxxiij. Ibūt de virtute in virtutē: videbit̉deus deoꝝ in ſion. ¶ Capl̓m: VIIIOnᵗ corrupitex admixtiōe mali. Sicut legit̉Lu. xiij. Ꝙ pilatus miſcuit ſanguine cum ſacrificio galileoꝝ: qd̓ fit qn̄ idqd̓ ẜm ſpm̄ diligi dꝫ ẜm carnē diligit̉ vt inbeghinagio vbi ſub p̄textu dilectiōis ſpiritualis q̄ eſt qͣſi ſacrificiū deo latet ſanguiscarnalis affectiōis. ⁊ de pallio religionisoꝑit̉ latrina vitioꝝ: ⁊ de xp̄o fit oſtiū lupanarꝭ: cū ꝓpt̓ deuꝫ dilectio ſimulat̉: Gal̓. iij.Sic ſtulti eſtis vt cū ſpū ceꝑitis nūc carne¶ Capl̓m:ꝯſummamini.IXAro domandac eſt in iuuentute ⁊ in ſeruitutemſpūs redigēda. Stultus em̄ eſſetqui nō domaret equū ſuū vſqꝫ dū ſenex eſſet. Sic qui non domat carnē ſuā in adoleſcētia: ſꝫ nutrit eā delicate: ita ꝙ nō pōt cāpoſtea tenere: ſꝫ ꝓijcit eum in lutum pctī:Prouer. xxix. Qui delicate a puericia nutrit ſeruū ſuū .i. corpus ſuū poſtea illū ſentiet ꝯtumacē. ¶ Itē ignis ꝯcupiſcētie extīguēdus eſt dū ꝑuus eſt: qꝛ tūc de facili poteſt extingui. Fatuus reputaret̉ ille qͥ expectaret ignē amouere a domo ſua donec eſſet magnus ⁊ fere tota domus cōbuſta: ſicqͥ in adoleſcētia nō reſtringit carnē ſuam.Bern̄. Abſcondis ignē in ſinū iā veſte defluēte exuſto iā latere adhuc ꝯſolendū eſtan extinguas illū. Nunqͥd pōt hō abſcondere igne in ſinu ſuo ⁊ veſtimēta illius nōardeāt. ¶ Itē caro qͣꝫtūcūqꝫ luxurioſa pōtvinci abſtinētia. Nō ē em̄ adeo forte caſtꝝqd̓ nō pōt capi ſi victualia ſubtrahant̉ necadeo magnꝰ igniſ qͥ ꝑ ſb̓tractionē lignoꝝ ſiextinguat̉: Prouer. xxvj. Cū deficerint ligna extinguet̉ ignis .i. luxuria ex defectudeliciaꝝ. ¶ Itē caro eſt ſic̄ mulier qͥ blādiēdo attrahit hoīes ad peccandū: Prouer.
vij. dicit̉ de muliere q̄ multis ſermonibus⁊ blādicijs labioꝝ ꝓtraxit iuuenē ſtatī ſecutus ē eam qͣſi bos ductus ad victimam.Itē eſt ſic̄ latroniſſa q̄ ꝑegrinis obuiāsin ſilua vel ābiguo vie ꝓmittit ſe ducturāeos ad rectā via vel ab bonū hoſpitium: ⁊poſtea ducit eos ad maluꝫ ⁊ ponit eos admanꝰ latronū. Iō d̓r Eccī. xviij. Poſt ꝯcupiſcētias tuas nō eas ⁊cͣ. ¶ Capl̓m: XTericoꝝ perfectio ⁊ dignitas on̄dit̉ ex tōſura⁊ raſura capitis eoꝝ. Fit enī eistōſura ⁊ raſura in modū corone: qꝛ corōa ēin ſignū regni ⁊ ꝑfectiōis cū ſit circularis.Illi aūt qͥ diuīs mīſterijs applicant̉ adipiſcunt̉ regiā dignitatē ⁊ ꝑfecti in ꝟtutibuseſſe tenent̉. Cōpetit etiā eis rōne ſubtractionis capilloꝝ: ⁊ ex ꝑte ſuꝑiori ꝑ raſurā nemēs eoꝝ tꝑalibus occupationibꝰ a ꝯtēplatione diuīoꝝ retardet̉ ⁊ ex ꝑte inferiori ꝑtōſurā ne eoꝝ ſenſus tēꝑalibꝰ obuoluant̉.¶ Itē clerici ⁊ miniſtri eccl̓ie xp̄i debent ſelauare ⁊ ſanctificare ſpūalit̓ ſic mīſtri ⁊ leuite in veteri lege faciebāt corꝑaliter. Nāqn̄ intrabāt tabernaculū lauabāt ſacerdotes manꝰ ⁊ pedeſ. Radebāt ſacerdotes omnes pilos carnis ſue aſꝑgebant̉ etiā aqͣ luſtratiōis. ¶ Itē ꝯſecrabant̉ q̄ .ſ. cōſecratiofiebat iſto mō. Nā pōtifices ⁊ ſacerdotespͥmo poſtqͣꝫ abluti erāt īduebant̉ qͥbuſdāveſtimētis ſpālibus. Spāliter aūt pōtifexoleo vnctionis in capite vngebat̉. Leuiteꝟo nō habebāt aliā ꝯſecrationē qͣꝫ qd̓ offerebant̉ dn̄o a filijs iſrl̓ ꝑ manus potificꝭqui orabat ꝓ eis. Minoꝝ ꝟo ſacerdotumſingule manus ꝯſecrabant̉: ⁊ de ſanguineaīalis īmolati tingebat̉ extremū auriculedextre ip̄oꝝ ⁊ pollices pedis aut manꝰ dextre. Aſꝑgebant̉ etiā ip̄i ⁊ veſtimēta ip̄oꝝſanguine aīalis īmolati. Offerebant̉ etiāin ꝯſecratione ip̄oꝝ hmōi ſacrificia: vitulus ꝓ pctō: aries in holocauſto: aries etiāꝯſecrationis caniſtra panū. Imponebant̉aūt ſuꝑ manus eoꝝ adipes arietis ⁊ tortapanis vnius ⁊ armus dexter. Leuite ꝟoapplicabant̉ ad mīſteria ꝑ hͦ qd̓ intromittebant̉ in tabernaculū federis qͣſi ad miniſtrandū circa vaſa ſanctuarij. Sil̓r gͦ clerici qͥ ſunt ꝯſecrādi ad ſpūale miniſteriū xp̄iſunt pͥmo purificādi ꝑ myſteriū baptiſmi:id eſt lachrymaꝝ in fide paſſionis xp̄i q̄ eſt