¶ De actibus ⁊ moribus humanis

tēdit in ſermone nō qd̓ dicit̉ ſꝫ a quo dicit̉eū tn̄ Ioh̓is. xiiij. dn̄ſdicat: Sermonē quēaudiſtis nō ē meus. Sene. Nō te moueatdicētis auctoritas nec qͥs dicat: ſꝫ qͥd intēdas: Lu. x. Qui vos audit me audit. Itēaudiūt qͥdā verba doctrīe nō vt faciāt ſedvt ſciāt loqͥ: qͥ ſil̓es ſunt leccatoribus qͥ guſtāt plura vina nō vt emāt ſꝫ vt poſſint dicere alijs illud bonū illd̓ melius. ſic iſti audiūt nō vt faciūt: ſꝫ vt loquant̉ ⁊ detrahāt.Itē ſil̓es ſunt militibꝰ ⁊ clericꝭ eūtibꝰ adnūdinas: nō vt emāt aut vēdāt: ſꝫ vt indeloquant̉. Psͣ. lxiij. Firmauerūt ſibi ẜmonē nequā .ſ. vt referrēt: ſꝫ bonū reliq̄runt.Ezech̓. xxxiij. Audiūt ſermōes tu. ⁊ nō fa.eos ⁊cͣ. ¶ Itē auditor obliuioſus ſil̓is ē cribro: qd̓ ſi ponat̉ in aquā ſtatim implet̉: ſꝫcū extrahit̉ nihil remanet. Sic multi cū ſermonē audiūt: aqͣ compūctiōis ⁊ deuotiōispleni ſunt: ſꝫ cū receſſerīt vacui remanēt ⁊auditoꝝ memoriā nō habēt: Eccī̓. xxj. Corfatui qͣſi vas ꝯfractū oēꝫ ſapīaꝫ non tenebit. ¶ Itē ſic̄ nihil ꝓdeſt cibꝰ qͥ ſtatī ſumptus emittitur ⁊ ꝓlis cōceptio quā ſtatimmors ſequit̉ vel impͥmere figuras in aquācū eas nō retineat vel caꝑe auem q̄ ſtatimemittit̉. Sic nō ꝓdeſt audire verbū dei etꝓijcere illud: Aggei .j. Qui congregauitmercedes miſit eas ī ſacculū ꝑtuſuꝫ. ¶ Itēaudire dꝫ hō verba dei cū reuerētia ⁊ auiditate. Nā cū magna reuerētia ⁊ deſiderioiret infirmus ad reliqͥas ſctōꝝ ꝑ qͣs crederet ſanari. Tales aūt reliqͥe ſunt verba deique expellūt oēꝫ languore: Sap̄. xvj. Neqꝫ herba neqꝫ malagma ſanauit eos dn̄e:ſꝫ ſermo tuus qͥ ſanat oīa. Et qꝛ verbū deimaioris efficacie ē qͣꝫ aliq̄ reliqͥe ſctōꝝ: mirabile ē quō aliqͥs infirmus remanet vbi aſermone curaret̉. Solent etiā homines adreliquias ſanctoꝝ aliquid offerre: ſed adiſtas reliquias nihil petitur niſi intentio ⁊operatio. ¶ Item ſi aliquis haberet lapidem p̄cioſum qui p̄ualeret omni auro ⁊ argento et omnem infirmitatem curaret nonꝓijceret illum ſed diligenter cuſtodiret.Sic nec homo debet proijcere verbum deiſed diligenter illud cuſtodire: quia preualet omni auro et argēto ſicut dicit̉ in Psͣ.cxviij. Bonū mihi lex oris tui ſuper miliaauri ⁊ argenti. Gloſa. Plus diligit charitas dei legem qͣꝫ cupiditas milia auri ⁊ ar¶ Capl̓m:VIIgenti.

Eneficia ꝑ chriſtum nob̓ exhibita figurata fuerūt in illis feſtiuitatibus qͣs iudei ꝯſueuerāt celebrare. Nā in veteri legeerāt ſeptē ſolēnitates tꝑales vel ſpāles etvna ꝯtinua vt pōt colligi Numeri. xxviij.Erat em̄ qͣſi feſtū cōtinuū qd̓ qͦtidie mane⁊ veſꝑe īmolabat̉ agnus ad repn̄tandū ꝑpetuitatē diuīe btītudinis. Alie aūt erantfeſtiuitates ſpāles. Inter qͣs pͥma erat ſabbatū in qualibet ſeptimana in mēoriā creationis vniuerſalis. Secūda erat neomeniain qͦlibet mēſe in innouatiōe lune ad cōmemorandū opꝰ diuīe gubernatiōis: qꝛ inferiora p̄cipue variant̉ ẜm motū lune. Alieꝟo qͥnqꝫ fiebant tm̄ ſemel in anno .ſ. phaſepͥmo mēſe ad cōmēorandū bn̄ficiū liberationis de egypto. Et feſtū pētecoſtes. l. diead recolligendū bn̄ficiuꝫ legis date. Aliatria celebrant̉ mēſe ſeptimo qͥ qͣſi totꝰ eratſolēnis ſic̄ dies vnus. In pͥma em̄ die mēſis. ſeptimi erat feſtū tubaꝝ in mēoriā liberatiōis Iſaac qn̄ Abraā inuenit arietē herentē cornibus quē repn̄tabāt ꝑ cornua qͦbus buccinabant. Sꝫ decima die celebrabāt feſtū expiatiōis ad remēorandū bn̄ficiū ꝓpiciatiōis dei ſuꝑ adoratiōe vituli adp̄ces Moyſi. Poſt hͦ aūt celebrabāt feſtūſcenophegie .i. tabernaculoꝝ ſeptē diebusad cōmēorandū bn̄ficiū ꝓtectiōis ⁊ deductionis ꝑ deſertū vbi in tabernaculis habitauerūt. Un̄ in hͦ feſto debebāt habere fructū arboris pulcherrime .ſ. buxū ⁊ lignumdenſaꝝ frondiū .i. myrtū q̄ ſunt odorifera⁊ ſpatulas palmaꝝ ⁊ ſalices de torrente q̄diu retinēt ſuū virorē. ⁊ hec inueniunt̉ interra ꝓmiſſionis ad ſignificandū ꝙ ꝑ terrā aridā deſerti eos duxerat deus ad terrā delitioſam. Octaua aūt die celebrabātfeſtū cetus atqꝫ collecte: in qͦ colligebant̉a ppl̓o ea q̄ neceſſaria erāt ad expēſas cultus diuini. Et figurabat̉ adunatio ppl̓i etpax p̄ſtita in terra ꝓmiſſiōis. ¶ Figuralit̓aūt ꝑ iuge ſacrificium ſignificabat̉ ꝑpetuitas xp̄i qͥ eſt agnus dei: Heb̓. vl. Ih̓s xp̄sheri ⁊ hodie ip̄e ⁊ in ſecula. Per ſabbatūaūt ſpūalis requies nob̓ data ꝑ xp̄m. Perneomeniā aūt q̄ eſt incēſio lune noue ſignificabat̉ illuminatio pͥmitiue eccl̓ie ꝑ xp̄meo p̄dicāte ⁊ miracula faciēte. Per feſtumaūt pētecoſtes deſcēſus ſpūſſancti ī apl̓os

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