¶ De viſionibus et ſomnijs
heretieoꝝ doctrina que in ſe amara eſt ꝓpter falſitatē quā continet: ⁊ ad amaritudinem īferni trahit: ⁊ facta ē tertia pars aqͣꝝin abſinthiū .i. p̄dicta tertia parsū homininfecta eſt heretica doctrīa ⁊ diabolica. Etmulti homines mortui ſunt ex aquis .i. dehereticoꝝ doctrina: qꝛ amare facte ſunt ꝑillos hereticos male exponentes. ⁊ reueramortui nō tm̄ morte anime ſed etiā corporis: qꝛ multi cōbuſti. ⁊ nota ꝙ aqua .i. doctrina ſacre ſcripture amareſcit per falſamexpoſitiōeꝫ. iiij. Reg. ij. Ecce habitatio huius ciuitatis optima eſt .i. ſacre ſcripture.ſed aque peſſime ſunt .i. expoſitiōes hereticorū ꝑuerſe ⁊ falſe. Sed nota ꝙ he aque ſacre ſcripture pn̄t dulcorari ꝑ ſalis appoſitionem .i. per vere ſapientie elucidationē. vn̄iiij. Reg. ij. Egreſſus Heliſeꝰ ad fōteſ aquarū miſit in illū ſal ⁊ ait: Hec dicit dominꝰ.Sanaui aqͣs has et nō erit eis vltra morsneqꝫ ſterilitas. hoc etiā ſignatū fuit Exod̓.xv. vbi dicitur: Murmurauit populus cōtra Moyſē dicens: Quid bibemus? At ille clamauit ad dominū: qui oſtendit ei lignum: quod cum miſiſſet in aquas ī dulcedinem verſe ſunt. per lignū autē vera ſapientia deſignatur. Prouer. iij. Lignum vtte eſt his qui apprehenderunt eā: ⁊ qui te¶ Ca. XVIInū erit eam beatus.Omilitas facitſſanctos ꝓficere ⁊ creſcere multiEpliciter: quod oſtēdit̉ ex ſomnioIoſeph. Gen̄. xxxvij. vbi dicit̉ ꝙ vidit ſomniū: qd̓ narrās fratribꝰ ait: Uidi per ſomniū quaſi ſolē ⁊ lunā ⁊ ſtellas vndecī adorare me. In Ioſeph intellige augmētuꝫ etꝓfectū boni: qꝛ ſic interp̄tat̉ .ſ. augmētū. ⁊in adoratiōe oſtēdit̉ hūilitas. in ſole auteꝫaccipit̉ feruor dilectionis. vn̄ d̓r Iudic̄. v.Qui diligūt te ſic̄ ſol ī ortu ſuo ſplēdet itarutilent. ſed in ſtellis intelligit̉ ſplēdor ſiue gratia p̄dicatiōis. Dan̄. xij. Qui ad iuſticiā erudiūt plurimos erūt ſicut ſtelle: ſꝫꝑ lunā accipit̉ vigor actiōis: qꝛ luna maxime agit ⁊ pōt in iſtis inferioribꝰ. ꝙ gͦ lunaſol et ſtelle Ioſeph adorādo ſubdunt̉: ſigͣtꝙ in ſctīs viris ⁊ feruor dilectiōis ⁊ gr̄a p̄dicatiōis: ⁊ vigor bn̄ agēdi ꝑ inclinationēhumilitatis ꝓficiūt ⁊ augēt. Iac̄. iiij. Deꝰſuꝑbis reſiſtit: hūilibꝰ aūt dat gr̄am .ſ. ⁊ diligēdi ⁊ p̄dicādi ⁊ bn̄ oꝑādi. ¶ Notādū āt
circa p̄dictū ſomniū ꝙ ſic̄ dicūt ſomniorūinterpretes. Somnia que apparent hominibus de ſtellis ſuperioribus variam habere noſcuntur ſignificationem. Nam aliquando referuntur ad hominiſ dignitatē.Quia magne ſtelle ſomniate ſapientes etpotentes deſignant. Parue vero ⁊ obſcure viles ⁊ inſulſas perſonas. Sicui autemvideatur per ſe ſomniū dominū eſſe ſtellarum: pro quātitate ⁊ qualitate ſtellarū dominabitur populis. Et ſi eſt aptus ⁊ decēserit rex. ⁊ huic interpretationi conſonat p̄dictum ſomnium Ioſeph. Aliquando vero referuntur ad hominum aduerſitatem:quia ſtelle cadentes in mare perditionempopuli a rege fieri demonſtrant. Stelle vero cadentes in terram aduerſitatem ſignificant ⁊ mala plurima. Stelle autē deficientes in celo: diuitum paupertatē ⁊ defectum ſignificant. Nā celū ſimile eſt domuividentis: ſtelle ꝟo ſubſtātiā ⁊ homīes habitātes in ea ſignant.¶ Ca. XVIIIpocriſis quadruplex eſt .ſ. prelatoꝝ: clericoꝝ:religioſoꝝ ⁊ laicoꝝ: que deſcribūtur Apocal̓. viij. in viſione beati Iohānisvbi dicitur: Percuſſa eſt tertia ꝑs ſolis ettertia ꝑs lune: ⁊ t̓tia ꝑs ſtellarū: ita vt obſcuraret̉ tertia ꝑs eoꝝ: ⁊ diei nō luceret ꝑstertia ⁊ noctꝭ ſil̓r. Per ſolē ītelligunt̉ p̄lati: qꝛ ſic̄ ſol totū mūdū illumīat: ſic p̄lati totā eccl̓iam debēt illumīare. Mat. v. Voseſtis lux mūdi. ¶ Itē ſol nō variat̉ ꝑ cremēta vl̓ decremēta: ſꝫ ſtabilis manet. Sic p̄lati ſtabiles eſſe debēt vt nec aduerſitate necꝓſꝑitate nec detractiōe: nec adulatiōe moueant̉. Eccī. xxvij. Hō ſēſatꝰ ī ſapīa ſua manet ſic̄ ſol. Horū tertia ꝑs ꝑcutit̉ ſꝫ nō decidit̉: qꝛ fidē informē retinēt: ſed in moribusledunt̉. Horum enī tres partes ſūt. Quiaprelatorū quidā ardent ⁊ lucent. ⁊ hi ſuntprima pars. Alij ardent ⁊ non lucent: ⁊ hīſecunda. tertij lucent ſed nō ardent: ⁊ hecpars tertia percuſſa eſt. quia lucet exterius ſimulata ſāctitate: ſꝫ nō ardet interiꝰ habita charitate. hāc ꝑcuſſit dominꝰ Matth̓.xxiij. vbi dixit: Ue vobis ſcribe ⁊ phariſeihypocrite: quia ſimiles eſtis ſepulchris dealbatis: que a foris apparēt hominibꝰ ſpe.cioſis: intus vero plena ſunt oſſibus mortuorum et omni ſpurctiia: ſic ⁊ vos quidē