quartus¶ Liber

ꝙ iuuidia bonoꝝ cōicationē excludit. Un̄dicit Augꝰ. ſuꝑ Ioh̓. Tolle inuidiā ⁊ tuūeſt qd̓ habeo: tollā inuidiaꝫ ⁊ meū ē quodhabes. ¶ Item hoc exemplo ptꝫ ꝙ ꝓpriumeſt minoꝝ maioribꝰ inuidere. Pauo enī īferior eſt hoīe. Un̄ Iob. v. Paruulū occidit inuidia: qͣꝫuis ⁊ inter pares ⁊ diſparesinuidia eſſe poſſit. Un̄ dicit Augꝰ. in qͦdāſermōe: Inuidia eſt odiū aliene felicitatꝭ:rerū inferioꝝ ne ſibi adequent̉: rerū ſuperiorū qꝛ eis nō equat̉: rerū pariū quia ſibiequant̉. Vnde Cain inuidit abel ꝓſperitati: Rachel lye fecunditati: Saul dauid felicitati: ꝑ inuidiā ꝓcuratus eſt lapſus mū¶ Ca. XLIIIIdi ⁊ mors chriſti.Ipocrita aſſimilatur ſtruthioni: q̄ ſicut dic̄ Iſid̓.corpꝰ hꝫ aīalis: ſed pennas et roſtrū hꝫ auis: licet ꝓpter pondus in aera leuari nō poſſit. vn̄ ſicut dicit Grego. pennaſtruthionis ſil̓is ē penna herodij ī colore:ſꝫ nō in ꝟtute. Nā eiꝰ ſil̓itudinē pēne hꝫ:volatu caret. ad volādū alas erigit: ſꝫ tn̄ aterra nō ſurgit. raris enī pēnis induit̉: magno corꝑe p̄grauat̉. Sic hypocrita ē aīal̓:id eſt carnal̓ occulte apud ſe: ſed tn̄ pēnasatqꝫ roſtrū p̄tēdit auis: qꝛ mores p̄tēdit ⁊ꝟba ſpūalis hoīs. Un̄ ipſiꝰ pēna .i. exterior apparētia videt̉ pēna herodij .i. ad moduꝫ vite alicuiꝰ ꝑfecti viri: caret tn̄ volatueiꝰ .ſ. ꝯtēplatiōis vl̓ dilectiōis qͥbus mensvolat ad deū. vnd̓ qͣꝫuis alas erigat .i. brachia ad celū extēdat: cor tn̄ a terra nō ſeꝑarat .i. a terrenoꝝ affectu. Habet enī pēnasrariores .i. paucas ꝟtuoſas affectiōes. ethꝫ graues carnes .i. carnales appetitꝰ animā grauātes: qͥ eū ſurſum ad deū aſcendere nō ꝑmittūt. ¶ Iteꝫ hypocrita aſſil̓at̉ cygno. Nā cygnꝰ pēnā hꝫ exteriꝰ candidiſſimā: oīno nigredīe imꝑmixtā: ſꝫ carnē interiꝰ hꝫ nigrā: ⁊ ad digerēdū durā. Et ſic hypocrita licet exteriꝰ ſit apparēs albꝰ .i. īnocens ⁊ mūdus: intꝰ tn̄ vitioꝝ nigredine niger ē ⁊ obſcurꝰ. Un̄: Ue vobis hypocriteq̄ ſil̓es eſtis ſepulchris dealbatis: intꝰ aūtpleni eſtis hypocriſi ⁊ iniqͥtate: dn̄s Mat.xxiij. Eſt etiā hypocrita erga ꝓximū nonlargꝰ vl̓ pius ſꝫ mēte durꝰ. ¶ Itē hypocrite ⁊ duplices hoīes qͥ nūc ſpūalia ſectari vident̉: nūc terrenis actiōibꝰ ⁊ negocijs inuoluunt̉: ſil̓es ſūt qͥbuſdā piſcibꝰ ſiue aīa-

libus q̄ nūc in aqͥs nūc in t̓ris cōuerſant̉.Un̄ ab Iſido. appellant̉ dubia: eo ꝙ nō ſolū ſūt naturalia: ſed etiā greſſibilia ꝑ naturā: ⁊ talia ſunt foce cocodrilli: caſtores etequi fluuiales ⁊ hmōi: q̄ cōiter ſūt anīalia.ſeua vl̓ maligna. Sic etiā talēs hoīes dubiū videt̉ vtrū ſint dei vl̓ mūdi. cōiter tn̄ īueniunt̉ finalit̓ deceptores ⁊ iniqͥ: Eſa. ix.Om̄is hypocrita ē nequā. vn̄ Apl̓s. ij. Timo. ij. Nemo militās d̓o īplicat ſe negocijſſecl̓aribꝰ vt ei placeat cui ſe ꝓbauit.¶ Capitulum: XLVAa ſiue odiumꝓximi tollit dulcedinē māſuetudinis ⁊ etiā vitā mētis. Cuiꝰ exemplū eſt: qꝛ apes qn̄ pugnāt tūc efficiunt̉ad mellificandū inutiles vl̓ paulo poſt moriunt̉: vt dicit Ariſto. maxīe ſi aculeū totū infixerīt: eo ꝙ ſit īpoſſibile aculeū totūinfigere qͥn cū eo exeat inteſtinū. Sil̓r qͥ ꝓximū odit: ⁊ iratꝰ ledere vl̓ pungere cōtendit: ſaltē in ꝯſenſu aīa aculeū infigit: ſꝫ exip̄a mētis ira vl̓ odio qͣſi apis ex ꝓprio aculeo: ⁊ mel. i. dulcedinē māſuetudinis amittit: ⁊ inteſtinū charitatꝭ eijciens aīe vitā ꝑdit. Un̄ ſcriptū eſt. j. Ioh̓. iij. Qui odit fratrem ſuum homicida eſt ſcilicet aīe ſue ocCa. XLVIciſor.Udicandus noeſt animꝰ hoīs ẜm apparentiamcarnis: qꝛ qͥ qn̄qꝫ eſt deſpectꝰ incorꝑe magnꝰ eſt in ꝟtute. Cuiꝰ ſcꝫ rei exēplū apparet in accipitre. Eſt enī accipiterauis regia q̄ plus aīo qͣꝫ vnguibꝰ ē armata. Un̄ qd̓ ei natura corꝑis in qͣntitate denegat: hoc in ꝟtute animi ⁊ audacia recōenſat: vt dicit Iſido. Sic qn̄qꝫ in multishoībus qͥcqͥd vel ex defectu nature vel exaccidētali infirmitate deſpectū apparet: incorpore ſiue ex naturali ſagacitate ſiue exdiuīa gr̄a ſpeciali munere ſupplet̉ ⁊ recompenſat̉ ī mēte. ꝓpt̓ qd̓ ⁊ dn̄s dixit Ioh̓. vij.Nolite iudicare ẜm faciē: maxīe eī ẜꝫ deūtemerariū eſt tale iudiciū: qꝛ homines vident que parent: deꝰ aūt intuet̉ cor: vt di¶ Ca. XLVIIcitur. jͣ. Regꝭ. xvj.Achrymas copunctiōis ſeqͥtur pugna tētatiovis. cui opponēdus eſt clamor