ExpoſitiobeatiGregorijpape
ſtantiā domus ſue pro dilectiōequaſi nihil deſpiciet eam. )¶ Cū cupiditatē terrene ſb̓e deus non diligit: qꝛ t̓renus amor oculū cordis ſordidatne diuīa claritas videat̉. Cōtra ꝙ in euāgelio dr̄. Beati mūdo corde qm̄ ipſi deūvidebūt. At ioh̓es apl̓s ait: Si qͥs diligitmundū nō eſt charitas pr̄is in eo. Nec nimirū qūo eū diligere pōt quē neſcit? Autquō eū ſcit: ad quē ſciendū oculū cordisclaudit̉. Sed hō oēm ſub̓am domꝰ ſue ꝓdilectiōe t̓buit: qn̄ qͥcqͥd in mūdo poſſidetꝓ xp̄o diſtribuit: vt abijciēſ qd̓ īpedit deūdiligat: ⁊ terſo puluere ſollicitudinū oculos aꝑiat: vt deū videat. Et cū oēm ſub̓aꝫdederit: qͣſi nihil eā deſpicit: qꝛ poſtꝙͣ oculū terſit: ⁊ deū ꝯſpexit: in illiꝰ viſiōe qͥcqͥdpoſſederāt nihili pēdit. Hoc apl̓i fecerūtqui nō ſolū poſſeſſa: ſed etiā cupita vt xp̄ꝫſeq̄rent̉ dimiſerūt. Quibꝰ ipſe xp̄s pro qͦoīa dimiſerāt dicebat: Cū feceritꝭ oīa quep̄cepta ſūt vobis dicite: Serui īutiles ſumus: qd̓ debuimꝰ facere: fecimꝰ. Sꝫ qm̄abiecta t̓rena ſub̓ia nō ſtatī ad ꝑfectionēaſcendit̉: qꝛ rebꝰ exterioribꝰ abnegatꝭ reſtat etiā labor vt idē ip̄e hō a ſemetip̄o abneget̉: qͣtūs gradatī ꝓficiat ⁊ qn̄qꝫ ꝑfectꝰnō ſolū ſe: ſed ⁊ alios ſecū ad vitā trahat.Iō de noua ⁊ tenera adhuc eccl̓a vel vnaquaqꝫ anīa conſequēter dicit̉:O Soror noſtra paruula eſt: ⁊vbera nō habet: quid faciemusſorori noſtre in die qn̄ alloquenda eſt? i Sororē xp̄i eccl̓am vocat: qꝛ deipſis apl̓is dicebat: Ite dicite fr̄ibꝰ meisSoror aūt ꝑuula: vbera non hēbat: qn̄ inſolis apl̓is eccl̓a erat: in qͥbus ſe ipſaꝫ velalios nutrire lacte p̄dicatiōis nō poterat.Quid petrꝰ alijs p̄dicaret: cū ſeip̄m diſcipulū xp̄i in vniꝰ ācille voce deteſtādo ⁊ iurādo negaret? Prīa gͦ eccl̓a vbera nō hēbat: qꝛ poſt reſurrectionē in vna domo incluſa: int̓ ꝑſecutores ſuos nō dico p̄dicare: ſꝫ ⁊ videri tīebat. Cōſequent̓ ergo dr̄:P ¶ Quid faciemꝰ ſorori noſtre
in die quādo alloquenda eſt?)¶ Allocutꝰ eſt xp̄s ſororē ſuā qn̄ ſpm̄ ſcm̄ſuꝑ apl̓os miſit: ⁊ eis in īterioribꝰ loq̄nsillos oēs mūdi loq̄las multiplici diſtributiōe docuit: ſed a qͥbus hic q̄rere intelligēdus eſt qͥ oīa nouit: niſi a ſcis pr̄ibꝰ antiqͥs qͦs ad querēdū ſpū ſcō inſtigauit. Quibus eodē ſpū qͦ in queſtionē eos induxit:reſpōdet ꝓtinus cōuenienter ⁊ ait:M Si murus eſt edificemus ſuper eū ꝓpugnacula argentea.)¶ Dato ſpū ſco murꝰ ſcā eccl̓a efficit̉: qꝛ q̄pͥus timida erat inſtruēte eādē ſpū oīpotēte ad reſiſtendū aduerſarijs īpenetrabil̓rroborat̉. Qd̓ māi feſtat idē petrꝰ ſub ācilla timidꝰ: mox ꝯͣ pͥncipes rigidꝰ qͥbꝰ dicebat: Obedire oꝫ deo magꝭ ꝙͣ hoībus. Etitęrū. Si iuſtū eſt nos potiꝰ audire ꝙͣ deūiudicate. Et nos nō poſſumꝰ q̄ videmꝰ ⁊audimꝰ non loqͥ. Et de ceteris diſcipulisſcriptū eſt. Ibāt diſcipl̓i gaudētes a ꝯſpectu ꝯſilij: qm̄ digni hīti ſunt ꝓ noīe ieſuꝯtumeliā pati. Ecce qualis murus fcā eſteccl̓a: q̄ mō tenerrīa: nec pedē cuiuſlibꝫ gͣdiētꝭ ſine ſui leſiōe gerit. Mō ꝟo acceptomirabl̓i artifici ſpūſco vniu̓ſi exercitꝰ aſſultātꝭ illeſa pedē ꝯtēpni ſuꝑt quā ꝓpugcl̓aedificāt̉: qꝛ vt nō tantūº ſe defendat: ſꝫ vt⁊ īpugnātes reſiſtēdo ꝓſternat: miraculaei facere ꝯcedit̉: q̄ cū hoſtes viderīt: ab eiꝰaggreſſiōe iacula timētes terreāt. Que ꝓpugnacl̓a bn̄ argētea eſſe ꝓhibent̉: qꝛ ip̄amiracula cū verbi p̄dicatiōe donāt̉. Et qꝛargētū ſonoꝝ valde eſt metallū: argētea ꝓpugnacl̓a exn̄t: qꝛ per miracula ſcm̄ eſt vteoꝝ ꝟba ꝑ vniuerſū mundū cōualeſcēter⁊ fidei predicationē inflexibil̓r circūquaqꝫdiffunderēt: qd̓ manifeſtat pſalmiſta dicēs: In omnē terrā exiuit ſonus eoꝝ: ⁊ infines orbis terre verba eoꝝ. Sequit̉.R ¶ Si oſtium eſt cōpingamusillud tabulis cedrinis.¶ Oſtiū etiā bn̄ eſſe eccl̓aꝫ dicimꝰ: quā abipſo xp̄o ptāteꝫ aperiēdi ⁊ claudēdi accepiſſe ſcimꝰ. Oſtiū ꝓculdubio in ſuis p̄di-