GregorijbeatiExpoſitiopape

tera amplexat̉: qn̄ ſctā aīa mēti ea q̄ videtſupponit: ⁊ ea q̄ nō videt oī conatu ⁊ vniuerſis cogitatiōibꝰ appetit Sūt qͥppe mōnōnulli qͥ tāto deſiderio celeſtia ſectāt̉: vtoīa viſibilia ꝓ nihilo reputēt: mentē ſuāceleſtibꝰ ſtudijs ſine int̓miſſiōe occupēt:nihil aliud agere libeat: qͥcqͥd extra ſpūalē actionē eſt aīmꝰ faſtidiat: hāc ſolā diligat: cetera ꝯtēpnat: niſi forte ea iſti nccͣiacognoſcat. Iſti ꝟo ſub capite leuā hn̄t: qͥmēte erecta ad btītudinē xp̄i currētes vitā pn̄tem ſub ſe vidēt. Et dextera xp̄i eosāplexat̉: qꝛ ex oī ꝑte eos dilectio celeſtisintra ſe retinēs tuet̉. Hmōi qͥppe viri ſcōocio delectāt̉: in qͦ vite btē delectatōe ꝯcupiſcibil̓r per ꝯtēplationē ꝑfruūt̉: in qͣ ꝯtēplatōeꝫ oculū cordꝭ mūdāt: vt deū adhucetiā in hac carne poſiti ꝙͣtū hūane infirmitati datū eſt videāt: cꝰ viſiōe ſe illuimnētſuauitate reficiāt. Iſti illā btītudinē iā aliquātulū experiūt̉: de qua in euāgelio veritatis voce dr̄: Beati mūdo corde qm̄ ipſideū videbūt Qd̓ em̄ futuꝝ eſt iā in eis incipit cōpleri: qꝛ ⁊ ſi in hoc mūdo adhuc incarne viuūt: iā tn̄ ꝑ hoc qd̓ maiꝰ eſt in eisextra carnē ſūt. Ab his īplet̉ qd̓ per pſalmiſtā dīna voce p̄cipit̉. Vacate ⁊ videte:qm̄ ego ſū deus. Hi em̄ qͦ ſine mūdi ſtrepitu viuūt: eo mentē in dei viſionē ꝑ deſideriū ⁊ ꝯtēplationē figūt. Et qm̄ tales multi ex ſynagoga in fine mūdi vt credimꝰ ꝑꝯuerſionē erūt bene ab hmōi dictū intelligit̉. Leua eius ſub capite meo: ⁊ dexteraillius amplexabit̉ me. De quibꝰ ⁊ ꝓ quibus ſponſus loquit̉ cōſequēter.D¶ Adiuro vos filie hierl̓m: neſuſcitetis neqꝫ euigilari faciatisdilectā donec ipſa velit.)Sed qꝛ iā illud ſuꝑius expoſuimꝰ iterūexponere recuſamꝰ. Sed de eadē ſynagoga iā facta eccleſia filie hieruſalē que ammirātes interrogāt ⁊ dicūt.E¶ Que eſt iſta que aſcēdit dedeſerto delicijs affluens innixaſuꝑ dilectum ſuum.Scā eccl̓a vel q̄libꝫ ſcā aīa de deſerto aſ

cēdit: qꝛ in exilio hꝰ ꝑegrinatiōis poſitsad celeſtia gaudia mēte ⁊ cogitatiōibꝰ tēdit. Un̄ ⁊ paulꝰ dicebat. Ara cōuerſatioin celis eſt. Delicijs affluit: qꝛ ſcē ſcripture meditatiōibꝰ intendēs: celeſti pabuloaſſidue mentē paſcit: ſuꝑ dilectū īnitit̉: qꝛin ſoliª xp̄i auxilio ꝯfidens: eo largiēte abexilio ad patriā tranſfert̉. Ipſa qͥppe veritas oībus fidelibꝰ ait: Sine me nihil poteſtis facere. Un̄ vero acceꝑit: vt ab infimis ad ſuꝑiora a deſerto ad regnū aſcendere poſſit: manifeſtat dilectꝰ cū ſubdit:FSSub arbore malo ſuſcitaui te¶ Quid ꝑ arborē malū: niſi ſcā crux deſignat̉: que malū illud ſuſtinuit: de qͦ eadēſpōſa in ſuꝑioribꝰ dicit: Sicut malū īterligna ſiluaꝝ: ſic dilcūs meꝰ īter filios. Sꝫſpōſaꝫ ſuā xp̄s ſub arbore malo ſuſcitauitqꝛ in cruce poſitꝰ ſubditā ſibi eccl̓aꝫ ad vitā vocauit: vt a ſomno mortꝭ reſurgeret ⁊cū illo ſe crucifigēs ad nouā reſurrectionēꝓperaret Un̄ ⁊ apl̓s cuiuis aīe mortue dicit: Surge qͥ dormis ⁊ exurge a mortuis:⁊ illumīabit te xp̄s. Et qͥbuſdā qͥ iā ſurrexerāt. Alibi dicit. Si ꝯſurrexiſtis cū xp̄oq̄ ſurſū ſūt q̄ri te: ſed qꝛ infidelitas ſynagoge xp̄m crucifixit. Ideo ſequit̉.G ¶ Ibi corrupta eſt mr̄ tua: ibiviolata eſt genitrix tua.Sub arbore malo violata eſſe eccl̓a dr̄:qꝛ qn̄ ſaluatorē ſuū in ligno fixit: nefandoſcelere ſe corrupit. Cꝰ ſceleris magnitudinē incultat: cū idē replicat dicens.Ibi violata eſt genitrix tua.Sꝫ qm̄ ad hoc cecitas in iſrl̓ fcā ē: vt plenitudo gētiū ītraret. Iō intrāti eccl̓e dr̄:H Bone me vt ſigͣculū ſuꝑ corpus tuū: vt ſigͣculū ſuꝑ brachiūtuū. ¶ Suꝑ cor gͦ ⁊ ſuꝑ brachiū ſpōſe dilectꝰ ponit̉: qꝛ in ſcā ala ꝙͣtū ab eo diligat̉⁊ volūtate ⁊ actiōe deſignat̉. Si igit̉ qͥppe ſcā mēs interiꝰ ⁊ exteriꝰ xp̄m portat: qꝛdū in eiꝰ meditatōibꝰ aſſidue laborat: ī exteriori actiōe eū imitari nō ceſſat: qͦ eiꝰ dilecta eſſe dubitari nō debeat. De quo ligno ipſe ſponſus diſcipulis ſuis aiebat: