¶ De baptiſmo chriſti.xxvi.

aꝑti ſūt ei celi .i. ꝓpter eū: gr̄a eius aꝑti ſūt celi: aut nō ei. ſꝫ oībus ꝓpter eūEt ſi ī ſingulis qͥbuſqꝫ gene̓atiōibuseſſent iuſti quibꝰ aꝑirent̉: tn̄ iterū cēteris pcc̄oribus claudebant̉ Et nulluspoterat eē tam iuſtꝰ vt dignꝰ eſſet aperire portas celoꝝ ad introitū oīm hominū Poſtqͣꝫ vero natꝰ eſt chr̄s. baptizatꝰ eſt: ſcificatus eſt. gr̄a illiꝰ ſoliꝰaꝑti ſūt celi ¶ Utputa ſi ab imꝑatoreq̄rat hō aliqd̓ bn̄ficiū dignitatꝭ. ⁊ ip̄etātūmō nō hꝫ fiduciā petēdi. neqꝫ amicitiā impetrādi. vadit ad frēm imꝑatoris aut ad amicū chariſſimū vt intercedat ad illū: ſicut illi dic̄ imꝑatorEcce ego hͦ bn̄ficiū n̄ illi do ſꝫ tibi. i.ꝓpt̓ te illi do Nā n̄ illi donat̉ cui dat̉ſꝫ illi ꝓpter quē dat̉ Sic ⁊ h̓ dicit eiaꝑti ſūt celi .i. ꝓpter eū nobis aꝑti ſūt.Uis aūt māifeſte ſcire qm̄ an̄ chriſtūceli ſi aperiebant̉ iterum claudebant̉?Nā iuſti quidem forſitan aſcēdebantin celū: pcc̄ores aūt ne qͣquā Iō āt dixi forſitan: ne qͥbuſdā placeat ⁊ an̄ aduetu chriſti iuſtorū aīas aſcēdere potuiſſe in celū Alioqͥn nullā aīam antechriſtū arbitror aſcēdiſſe in celū: ex qͦpeccauit adā ⁊ clauſi ſūt eī celi Sedoēs in īferno detētas: ꝓpter qͣs etiamdeſcēdit ad inferiores ꝑtes t̓re Sicutip̄e in ſapīa dicēs Deſcēdā ad inferiores ꝑtes t̓re. ⁊ viſitabo oēs dormientes. ⁊ illūiabo ſperātes in deū Aꝑti ſt̓ei celi Sic aꝑti ſūt vt nūqͣꝫ claudātur¶ Ecce baptizato qͥdē chro aꝑti ſūtei tātū Poſtqͣꝫ vero tyrānū vicit percrucē ⁊ reſurgēs ab agelis portabat̉in celū Uidētes āgeli portitores ꝙ celi iā nunqͣꝫ erāt claudēdi ſꝫ om̄s iſti ⁊pecores ꝑit̓ aſcēſuri erāt in celū ⁊ ſtaturi an̄ tribunal chr̄i. qm̄ n̄ erāt neceſſarie porte celi: celo poſtea nūqͣꝫ claudēdo ¶ Iō dicūt aꝑite portas ⁊ ītroibit rex glorie iā eī erant aꝑte. ſꝫ tolliteportas pͥncipes vr̄as ¶ Aut ita Celi

ſūt ſcpͥture dīne ꝓph̓arū ⁊ apoſtoloꝝin qͥbus hitat deus De quibꝰ ſcpͥtuꝫeſt Qm̄ videbo celos tuos oꝑa digitorū tuoꝝ. Lunā ⁊ ſtellas q̄ tu fundaſtiErgo qͥ baptizat̉ ⁊ meret̉ accipe̓ ſpm̄ſcm̄ adaperiunt̉ ei oēs ſcpͥture vt ītelligat q̄ ibi poſita ſūt myſteria vēitatꝭ.Propte̓a āt in oībus aperiunt̉ qͦniāqͥdē falſū baptiſma hn̄tes nō pn̄t accipere ſpiritū veritatis Quoſdā āt nōbaptiſmū impedit ne accipiāt ſpiritūveritatis: ⁊ aperiant̉ eis ſcpͥture ſꝫ ꝓpoſitū maluꝫ: qͣꝫuis fuerint baptizatiSicut eī in celo celat̉ deus ſic ⁊ ī ſcripturis abſcōdit̉ Et ſicut hͦ celū corꝑale oēs quidē hoīes vidēt nō aūt aſpiciūt deū inhītantē in eo. ſic ⁊ ſcpͥturas dīnas oēs quidē hoīes legūt n̄ tn̄oēs ītelligūt deū vēitatꝭ. portu ī ſcpͥturis: niſi qͥ fuerit ſic baptizatꝰ vt accipiat ſpiritū ſanctū Un̄ ⁊ apoſtoli priuſqͣꝫ baptizarent̉ ī ſpū ſcō clauſe erāteis ſcpͥture ꝓph̓arū exponētes d̓ chriſto ſicut ſcpͥtū ē O tardi corde ad credēdū in oībus q̄ ꝓph̓e dixerūt Poſtqͣꝫ ꝟo aꝑuit eis ſēſū. īſufflato ſpū ſcōtūc reſerate ſt̓ oēs ſcpͥture an̄ oculoscordis eoꝝ: vt intelligerēt q̄ ſcpͥta erāt de chr̄o Et iō forte hic dr̄ aꝑti ſt̓ei celi Apud marcū āt vidit ſcindi celos: Quoniā ẜm hūc euāgeliſtā ſcpͥture māifeſte ſt̓. nō cōſciſſe. Nā qͦtidiead cōfirmationē fidei ex eis accipiūt̉exempla Scd̓m marcū āt etiā cōſciſſe ſunt ⁊ inutiles fcc̄: qꝛ poſt chr̄m iaꝫlege ⁊ ꝓphetis nō vtimur ſꝫ euāgeliochr̄i quaſi celo ſb̓limiori ⁊ nobilioriEt vidit ſpiritū deſcēdētē ſicut colūbā ⁊ veniētē ſuꝑ ſeIn qͦ myſterio natus eſt chr̄s. in hͦmyſterio ⁊ ſpiritū ſanctū accepit Sic̄enī filio dei baptiſmū recipiente autſpiritu deſcēdēte vnꝰ in forma ſtabathūana. alter in ſpē deſcēdebat colūbed ij