Llbel̓. II.
Epilogus Pre Cuotorportet igit̉ breuiter rec apītulare q̄ ſupra dicta ſūt. vt facilior fioac trāſitꝰ ad ſequētia. Quatuortātū dixi nꝰ eſſe ſciētias. q̄ reliquas oēs ꝯtinēt id eſt theoricā q̄ in ſpeculatione laborat. Practica q̄ moꝝ diſciplinā ꝯfiderat. Et mechanicā q̄ huiꝰ vite actōes diſpenſat. Loycā quoqꝫ q̄ recte loquēdi ⁊ acute diſputādi ſciētiā p̄ſtat. Hic itaqꝫ non abſurde ille quaternarius aīe intelligi poteſt.quā ob reuerētiā ſui ātiqui iuſiurādū aſtruūt. Un̄ ⁊ illud dictū eſt ꝑ que nr̄e anime numeꝝ dedit ille quaternū Hec quadrupliciterſub phīa ꝯtineāt̉. Et turſū quas ſub ſe ꝯtineāt repetita breuiter diuiſiue phīe oſtendemꝰEt ſic finit̉ pͥmꝰ liber dydaſcolicō hugnis d̓ſancto victoreIncipit liber ſecū33Gdus didaſcolicon de diſcretione arcium.hiloſophia eſt amor Sapiētī e. q̄ nulliꝰ inc igēs. viuax mēs ⁊ ſola reꝝ pͥmeua ratio eſt Hec diffinicōPmagis ad ethimologiam.noīs ſpectat. Philos em̄grece amor latine d̓r. Sophia ſapiētia. ⁊ in̄ philoſphia tractū eſt id ēamor ſapientie. Quod autem addit̉. q̄ nulliꝰ indigēs. viuax mēs. ⁊ ſola reꝝ pͥmeua ratio eſt diuina ſapiētia ſignat̉. Que ꝓptereanulliꝰ indigere d̓r. qꝛ nihil minus ꝯtinet. ſedſemel ⁊ ſiml̓ oīa intuet̉. p̄terita p̄ſentia ⁊ futura. Uiuax mens idcirco appellat̉. qꝛ qd̓ ſemel fuerit in diuīna ratiōe. nulla vnꝙͣ obliuione abolet̉. Primeua reꝝ racō eſt. Quiaad eiꝰ ſil̓itudineꝫ cūcta creata ſūt. Dicūt quidā ꝙ illud. Un̄ agūt artes ſēꝑ maneat. hocergo oēs artes agūt h̓ intēdūt. vt diuina innob̓ ſil̓itudo reparat̉. q̄ nob̓ forma eſt d̓o naͣtura. Cui quātomagis ꝯformamur. tāto magis ſapimꝰ. Tūc em̄ in nob̓ incipit relucereqd̓ in eiꝰ racōe ſēꝑ fuit. Qd̓ qꝛ in nob̓ trāſitaput illū incōmutabl̓e ꝯſiſtīt. Aliter phīa ēars artiū. ⁊ diſciplina dſiciplinaꝝ .i. ad quāoēs artes ⁊ diſcipline ſpectāt. Ars dici poteſt ſciētīa. q̄ artis p̄ceptis reguliſqꝫ cōſiſtit
vt eſt ſcriptura diſciplina q̄ d̓r plena. vt ē invoctrinā. Vl̓ ars dici poteſt. qn̄ aliqd̓ viſibile atqꝫ opinabile tractat̉. Diſciplina qn̄ dehijs q̄ aliter ſe habere nō poſſūt veris diſputacōnibꝰ aliquid diſſerit̉. Quā differētiamplato ⁊ areſtote. eſſe voluerūt inter artem ⁊diſciplinā. Ul̓ ars dici poteſt qd̓ fit in ſubīecta materia ⁊ explicat̉ ꝑ oꝑatōeꝫ ⁊ architecturā. Diſciplina vero q̄ in ſpeculatōe ꝯſiſtit⁊ ꝑ ſolā explicat̉ ratōcinacōeꝫ. vt loica. Aliter philoſophīa eſt meditacō mortis. q̄ magis ꝯuenit xp̄ianis. qui ſeculi ābicōe cāicataꝯuerſacōe diſciplinali. ſil̓itudine future patrīe viuūt. Aliter phīa eſt diſciplina omniūreꝝ diuinaꝝ atqꝫ humanaꝝ racōes ꝓbabiliter inueſtigās. Sic omniū ſtudioꝝ racō adphiloſophiā ſpectat. Aminiſtracō nō omnisphiloſophia. Et ideo philoſopia aliquomōad omnes res pertinere. dīcitur.Diuiſio philoſohiloſophia diuidit̉ in theoricā.practicā. mechani cā. ⁊ loycā. hecpquatuor omnē ꝯtinēt ſcientiamTheorica interpretat̉ ſpeculatiua. Practica actiua. quā alio nomine ethicā .i. moralē dicūt. Eo ꝙ mores in bona actione ꝯſiſtāt. Mechanica. adulterina. qꝛ circa humana oꝑa verſat̉ Loyca ẜmocōalis qꝛde vocibus tractat. Theorica diuidit̉ in theoloīā. mathematicā. ⁊ phificā. Hanc diſtinctionem boetius facit alijs ꝟbis. Theoricā ſecans in intellectibilem. intelligibilem ⁊ naturalem. Per intellectibilem ſignās theoloiā. per intelligibilem mathematic?. Per naturaleꝫ phiſicā. Deniqꝫ inteliectibilem diffinit ita.De theologiaIntellectibile eſt. qd̓ vnū atqꝫ idem per ſein propria ſemper diuinitate ꝯſiſtens. nullisvnꝙͣ ſēſibꝰ ſꝫ ſola tm̄ mēte intellectuqꝫ capit̉q̄ nos ad ſpeculacōeꝫ dei atqꝫ ad animū incorruptibilitatem ꝯſideracōeꝫqꝫ vere philoſophie indagacōe ꝯponit. quā inquit grecitheoloiam nominant. Dicta autem theologīa quaſi ẜmo habitꝰ de diuinis. theos em̄deus. logos ẜmo vl̓ racō interp̄tat̉. Theologia igit̉ eſt qn̄ aūt ineffabilem naturam deiaut ſpīrituales creaturas ex aliqua parte ꝓfundiſſi ma qualitate diſſerimus.