Liberquintus
ventrem ꝑtinēt .ſ. ꝑ gulā ⁊ ꝑ luxuriaꝫ eosvincit: ad q̄ ip̄i potiſſime ſūt molles .i. proni ꝓpter delitias qͥbꝰ cōtinue vtunt̉: ⁊ ꝓpter libertatē quā hn̄t. Un̄ Ph̓s dicit ī j.Ethi. ꝙ multi eoꝝ qͥ ſunt in poteſtatibꝰ cōſtituti ſil̓ia pati vident̉ Sardanapalo ſcꝫqui fuit rex aſſyrioꝝ totꝰ lubricus ⁊ luxurioſus ⁊ delitioſus ¶ Itē luxurioſus aſſimilat̉ tinee. Eſt enī tinea vermis veſtis ſicdicta: eo ꝙ veſtem teneat ⁊ tādiu ei inſiſtitqͦuſqꝫ eā corrodat. Quid aūt ē vermis veſtis niſi vitiū carnis qd̓ ꝓpter delectatiōisinſatiabilitatē appetitui hoīs tādiu inheret: vt ip̄m omī bono euacuet. Vnde luxuria ſicut dicit̉ Iob. xxxj. Eſt ignis vſqꝫ adconſumptionem deuorans: ⁊ omnia eradizans genimina.¶ Ca. LXXIXAriam matremon̄i diligere ⁊ q̄rere debēt etiā peccatores: ⁊ ad eā recurrere ſicut admr̄em miſcd̓ie. Nā ⁊ canū catuli matrē diligūt: ⁊ adhuc ceci voce ⁊ odore agnoſcūtmāmas q̄rūt: ⁊ dentiū acumīe cōpͥmētes:vberibꝰ lac effundere cogūt. qn̄ ꝟo eſuriunt: q̄rula voce materna vbera pctūt. Sūtaūt velut canū .i. demonū catuli hoīes peccatores: qͥ diaboli nō natura ſꝫ imitatiōe ⁊malicia ſūt filij. Hi tn̄ miſcd̓ie matrē reuereri debēt ⁊ diligere: qꝛ ip̄a pctōres nō deſinit adiuuare. Et licet ip̄i ſint intꝰ ceci: vtipſiꝰ virginis bonitatē ⁊ gloriā nō videātcōtēplando: voce ⁊ odore tn̄ eā cognoſcere debēt ⁊ audire vocē ipſiꝰ vocantꝭ ⁊ dicētis Eccī. xxiiij. Trāſite ad me oēs qͥ ꝯcupiſcitis me: ⁊ a generatiōibꝰ meis īplemini.¶ Itē odorē eiꝰ attrahere. de qͦ ip̄a dic̄ Eccīxxiiij. Ego qͣſi vitꝭ fructificaui odorē ſuauitatis. Et iteꝝ: Sicut cīnamomū ⁊ balſamū⁊cͣ. Vel debēt agnoſcere eiꝰ voceꝫ in ꝟbisvt cū dixit: Magnificat aīa mea dn̄ꝫ. Sil̓rin alijs ꝟbis ipſiꝰ q̄ in euāgelio legunt̉: q̄oīa ſalubrit̓ noſ erudiūt. ¶ Itē debet agnoſcere eius odorē exēplis q̄ nobis reliquitoīm virtutū. Debēt q̄rere eiꝰ māmas. Habet enī vnā māmā ad exhibēdū lac gr̄e ſcꝫiuſtis: ⁊ aliā ad exhibēdum lac miſcd̓ie ſcꝫpctōribꝰ: iō mr̄ gr̄e d̓r. Et etiā acutis dentibꝰ .i. importunis orōnibꝰ p̄mere vt vberibus eis ſubueniat. ⁊ ſi eſuriūt .i. ſi ex anīoappetūt ſue ſalutis remediū: q̄rula voce .i.doloroſa ꝯfeſſiōe ⁊ orōne debēt p̄fata vbe
ra ſepiꝰ poſtulare: Prou̓. v. Ubera eiꝰ inebriant te in oī tꝑe. ¶ Ca. LXXXOrs aſſimilaturtuidā aīali qd̓ d̓r hiena q̄ hꝫ vipere collū: elephātis dorſum: fingitvoces hoīm: in qͣntitate ⁊ voracitate rep̄ſentat lupū: in pilis colli equū: ⁊ variat vtd̓r ſexū: qꝛ nūc maſculꝰ nūc femīa eadē īuenit̉. Sic mors aſſil̓at̉ viꝑe ꝓpt̓ celeritatē:qꝛ frequent̓ moriunt̉ hoīes inopīate: ⁊ an̄tp̄s p̄cipue ꝑ mortes violētaſ: ſic̄ accidit vipere: cui cū tp̄s pariēdi aduenerit: filij nōexpectātes nature oꝑationē eiꝰ latera rodūt: ⁊ cū mr̄is interitu exeūt. Sic et multidirūpunt̉ ꝑ mortē an̄ tp̄s .ſ. ſenectutꝭ ⁊ mortis natural̓. Elephāti ꝟo aſſil̓at̉ ꝓpter bellicoſitatē: qꝛ elephas ē aīal aptū ad bellū:ſed bellū ſiue pugna mortis ē maxima. Eſtenī ibi pugna nature q̄ ꝑ morbū diſſoluit̉.Eſt etiā ibi pugna aīe q̄ exire de domo ꝓpria ⁊ in regionē ſibi ignotā ingredi cēpellit̉. Eſt etiā ibi pugna ꝯſcīe: que ſupra ſe hꝫiudicē iratū ſi ſit hō pctōr: ⁊ intra ſe pctōꝝremorſū: ⁊ ſub ſe infernū p̄paratū: ⁊ iuxtaſe aduerſariū truculentū: ⁊ venire terribile eſt ad tale iudiciū ſiue ad talē pugnam.Uocē aūt hoīs fingit: ꝓpter fallacitatē. fallit enī hoīem ꝓpter incertitudinē: neſcit eīhō finē ſuū. Lupo aſſimilat̉ ꝓpter voracitatē. om̄es enī deuorat ⁊ nūqͣꝫ ſatiat̉. Collū equi hꝫ ꝓpter refrenabilitatē: qꝛ īponitfrenū ⁊ terminū neqͥtie hūane. Sexū aūtvariat: qꝛ nūc femīas nūc maſculos aſportat. ij. Regꝭ. xiiij. Oēs morimur ⁊cͣ. ¶ Iteꝫmors tā nature qͣꝫ culpe intrauit in hoīemꝓcuratiōe ⁊ tentatiōe ſerpētis autiqͥ .i. diaboli. Cuiꝰ ſignū ē: qꝛ ſicut dicit Ipo. de medulla ſpine hoīs mortui ſerpēs naſcit̉. qd̓qͥdē vt dicit Iſido. merito accidit: vt ſic̄ ꝑſerpentē mors hoīs euenit: ſic ꝑ mortē hominis ſerpēs de ip̄o ꝓcederet moriturus:Sap̄. ij. Inuidia diaboli mors introiuit inorbē terraꝝ. ¶ Itē mortꝰ memoria facit hominē citius ⁊ faciliꝰ a mūdo vl̓ pctō exire:⁊ iō aſſimilat̉ illi herbe que d̓r dracontea:quā cerue qꝛ difficulter pariūt comeduntvt facilius fetꝰ exeat. Eſt eī qͣſi in ventre fetus hō in pctō poſitꝰ vel in mūdanis inuolutꝰ qͥ difficult̓ educit̉ niſi mortꝭ timore impellat̉. Un̄ mortis meditatio ⁊ timor faciunt facilit̓ egrēdi de vētre mūdi vel pecca-