Sextumtura gloria vl̓ venia cōſequēda ⁊ hoc rōnabiliterCū em̄ ſpes ſit certa expectatio future beatitudi-nis ex meritis ꝓueniens illū qͥ nulluꝫ meritū in ſeip̄ꝫ ꝯſpicit merito diffidit de gloria beata Et hecocto dāna tangit btūs Gregoriꝰ in libro moraliū¶ Secūda expoſitio reſpicit mechiāſpiritualē qui talis ē Nō mechaberis turpia cogitādo ⁊ in laſciuis delectationibꝰ delectādo ſeu eti-am ſenſibꝰ exterioribꝰ abutendo Cōtra iſtud p̄ceptum faciūt multe ꝟgines infelices ⁊ etiam religio-ſi nimiū curioſi ⁊ voluptuoſi qͥ deo in caſtitate fir-miter decernētes ſeruire ⁊ ad hoc ſe voto cōtinen-tie obligātes adhuc ī laſciuis cogitationibꝰ ⁊ car-nalibꝰ ſpurcicijs delectātur in quo caſu frequēterpeccatū mortale incurritur Si em̄ quis moroſe incarnali delectatione delectetur etiā ſi nūqͣꝫ adeſſetvolūtas talem turpitudinem ꝑficiendi in oꝑe ad-huc ẜm Auguſtinū pctm̄ mortale incurrit̉. Cꝰ rōē qꝛ talis cogitatio turpis includit inſe deformitatem pctī mortal̓ iō cū voluūtas per cōſenſum ⁊ deliberationem rōnis in talē actuꝫ interiorē inclinat̉ip̄m acceptādo ⁊ in eo delectādo ꝯſtat ꝙ inclinat̉in obiectū deforme pctī mortal̓ ⁊ per ꝯn̄s tal̓ inclinatio volūtatis in delectationem interiorē turpisactꝰ ē pctm̄ mortale Sciēdū tn̄ ꝙ delectatio dicitur moroſa nō ẜm morā l̓ diuturnitatē ſꝫ magꝭ exeo ꝙ rō deliberās circa eā īmoratur ip̄am tenes ⁊voluēs nec eā repellit q̄ tn̄ ſtatī vt aīm attigit repͥmi debuerat vt dicit Augꝰ. 12. de trinitate Nec ſolū ī mechia ſpūali cauēdū ē ab īmūdis cogitatio-

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