Preceptumnibꝰ ſꝫ etiā abillicito viſu odoratū ⁊ tactu Qui em̄in iſtis ſenſibꝰ corrupūt̉ ꝟginali dignitate pͥuātur⁊ iō ꝟgines dici nō pn̄t Nā ꝓpt̓ reſtrictionē ſenſuum taliū ab illicitis delectationibꝰ ſaluator oēs fi-deles ꝟgines appellat q̄ ſi cōtinēter viuāt ꝓpt̓ honorē dei ⁊ ſpem et̓ni premij dicūtur ꝟgines prudētes Sed ille que cōtinēter viuūt ꝓpter laudē hu-manā dicūtur ꝟgines fatue Et bene fatue quia p̄miū et̓ne ſalutꝭ cōmutāt ī vanitatē laudis huma-ne Un̄ ſapientibus virginibꝰ ad et̓na gaudia in-tromiſſis fatuis dn̄s reſpōdit Amen dico vobisneſcio vos id eſt nihil in vobis īuenio dignum approbatione ⁊ et̓na remuneratione Un̄ ip̄is dicit̉illud Math̓. .xxv. Ite maledicti in ignem et̓nuꝫEt quia iſta mechia magis ꝓprie habet locū in-fra in nono precepto vbi deus ōnem cōcupiſcentiam interiorem ꝓhibet iō nūc dcā de ip̄o ſufficiāt.Tertiā expoſitio reſpicit vxorislegittime deſertōem l̓ etꝭ receptionē q̄ tal̓ ē. Nonmechaberis vxorē ſcꝫ ꝓpriā dimittēdo l̓ ꝓpriā dimiſſam recipiendo Un̄ ſcribit̉ Math̓. v. Oīs qͥdimiſerit vxorē excepta cauſa fornicatōis facit eamechari Qui āt dimiſſam duxerit adulterat̉ Utaūt plenius appareat qn̄ vxorē dimittere vel eamrecipere ſit pctm̄ ⁊ qn̄ nō Notādū ꝙ vxorē dimit-tere p̄t eē dupl̓r l̓ in occulto l̓ in manifeſto. In oc-culto aūt qͥs d̓r vxorem dimittere qui ſibi debitūnon vult reddere nec exigere ⁊ qui vxorē ſic dimi-ſerit. aut ille ſcit aliqd̓ īpedimentū occultū cōiugijaut nullū Si nullū impedimentum ſciat nec in ſe