Terciumcōditiones cōplectūtur hoc metro. Tēpore/ fine-loco/ ꝑſona chorea caueto ¶ Secūdo notādumde ebrietate et gula qn̄ ſint mortalia vel venialia.Nā vnomō ebrietas p̄t dici mentis obnubilatio-nē l̓ gula p̄t īportare ſolā corꝑis ingͣuatiōeꝫ. et ſicnō ſunt pctā ſed pena pctī. vt pꝫ. xv. q. i. ca. Sane ¶ Secūdo ebrietas īportat īmoderatam po-tationē l̓ gulā īmoderatam cibi ſumptionē ⁊ tuncſi in talibꝰ actibꝰ qͥs intēdat l̓ appetit inebriari autetiā crapulari ſic vtrūqꝫ ē pctm̄ mortale Si āt ta-lia nec appetit nec intendit ſed ſolo caſu eueniunt.ſic ſolum ſunt venialia Si etiā ex fortitudine potꝰl̓ nimietate cibi l̓ debilitate ſumetis ꝓueniūt ſuntvenialia ꝓut notēt iura di. xxv. ca. Crimīs Eſtaūt notādum ꝙ trāſgreſſoers huiꝰ precepti vidē-tur ſpecialiter memoriā amiſiſſe ꝓpter quod eis ſignāter d̓r Memēto vt diē ſabbati ſāctifices Nāiō vident̉ memoriā amiſiſſe / qꝛ nec recordātur eorum q̄ vident̉ in natura. vbi ōnia vegetabilia etſenſibilia qͥetem appetūt poſt laborē. ſicut ē viderein aiālibꝰ ⁊ plantis q̄ fructificāt ⁊ laborāt in eſta-te ſed qͥeſcunt in hyeme Nec etiā eoꝝ q̄ in ſcriptura legimꝰ Legimꝰ em̄ Gen̄. 2. ꝙ dn̄s reqͥeuit dieſeptimo ab ōni oꝑe quod patrarat Iſti aūt labo-rant per totā ſeptimanā ꝓ miſero corꝑe ſed in diedominico laborāt pro danatione aīe. cum tn̄ deꝰpreceperit tali die vacare ab ōni corꝑali oꝑe vt homo liberius et quietius vacaret diuino cultui Cuius vtiqꝫ iſti videntur obliti qui per totā ebddmadā dies ſauctificāt laborando in oꝑbꝰ licitis. ſed

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