¶ De actibus ⁊ moribus humanis

¶ Capitulum: XVIIQꝛ ſuum nō debet aliqͥs alicui rei apponere niſi pͥmo bn̄ videat vbi apponat.Luſor em̄ ſcacū a ſcacario ſb̓leuatū diu tenet in manu ⁊ cū magna deliberatiōe ꝓuidet vt ī tali loco aſſideat ne ab aduerſariocaplat̉. Sic dꝫ hō facere de corde ſuo cauēdo ne in loco turpi ⁊ ꝑiculoſo ⁊ aduerſariodiſcoopto illud ponat: ſꝫ in deo qͥ ē ſecuritatꝭ locꝰ ⁊ cuſtos īuiolabil̓. ¶ Itē cor aperiendū ē deo ſic̄ ſchola aꝑiet̉ magr̄o ad audiendū: Iob. xxxiij. Adaꝑit aures viroꝝ: ⁊erudiēs eos inſtruit diſciplina. Sꝫ multiclaudūt ei aures cordis vt nō audiāt more aſpidis ſurde ⁊ obturātꝭ aures ſuas neaudiat vocē incātātis. ¶ Itē aꝑiendū ē ſic̄feneſtra lumini ad vidēdū. ij. Machab̓. j.Adaꝑiat dn̄s cor vr̄m in lege ſua. Sꝫ multi claudūt vt qͥetiꝰ dormiāt: Iob. xxiiij. Ipſi fuerūt rebelles lumini. ⁊ tales ſil̓es ſuntnoctuiſ ⁊ illi ceco qͥ fugerat btm̄ Martinūvt nō illumīaret̉. ¶ Itē aꝑiendū ē ſic̄ thalamus ſpōſo ad recipiēdū: Apoc̄. iij. Ego ſtoad oſtiū ⁊ pulſo. pulſat enī deꝰ manu bn̄ficioꝝ vel ꝟga flagelloꝝ. Solet em̄ dici ꝙ qͥpulſat magno ſtrepitu nō venit. manu vacua ſꝫ aliqͥd portat: ⁊ ideo hilarit̉ recipit̉.Quāto gͦ magꝭ ſpōſo aꝑiendū ē qͥ cū magna multitudīe donoꝝ venit vtraqꝫ manuplena .ſ. ſiniſtra tꝑalibus ⁊ dextera ſpūalibus: Cantꝭ. v. Surrexi vt aperirē dilectoXVIII¶ Capl̓m:meo.Rux chriſti ē ſicut virga moyſi qͣ pharao .i. diabolꝰ multipl̓r flagellat̉. Crux ētropheū aduerſus diabolū vt nō appropīquet vaſtator. ¶ Itē qͣ magoꝝ ſerpetes .i.demonū tētatiōes deuorant̉ ¶ Itē ē ſic̄ lignū moyſi on̄ſum qͦ aq̄ amare .i. tribulationū ⁊ aduerſitatū amaritudīes dulcorant̉:Eccī. xxxviij. Nōne a ligno īdulcata ē aqͣ.¶ Itē ē ſic̄ ꝟga aſſueri: qͣ ad regꝭ aulā .i. addei gl̓iaꝫ iter p̄ꝑat̉: Heſter. ij. Nullꝰ trāſibat ad regē niſi ꝟga deoſcl̓ata. Ca. XIXOſtodia ſui mac la ⁊ debil̓ ē cā mortꝭ ⁊ ꝑditiōisaīe ſic̄ ille qͥ hr̄et inimicos feroces ⁊ capitales eū q̄rentes ſi oſtiū domꝰ in

qͣ qͥeſceret aut aꝑtū dimitteret aut ibi debilē cuſtodē pōeret facilit̓ occideret̉: ſic̄ pꝫ. ij.Regꝭ. iiij. exēplo Iſboſeth qͥ ad cuſtodiamdomꝰ nō oſtiariū poſuit vn̄ venientes filijRēmō berochite Rechab ⁊ banaa īgreſſiſūt domū Iſboſeth qͥ dormiebat ſuꝑ ſtratūſuū meridie ⁊ oſtiaria domꝰ purgās triticūobdormiuit. Ingreſſi ſunt āt domū latent̓aſſumētes ſpicas tritici ⁊ ꝑcuſſer̄t eū in inguine: ſic̄ em̄ dic̄ Grego. Oſtiaria triticumpurgat cū mētꝭ cuſtodia diſcernēdo virtutes a vitijs ſeꝑat: q̄ ſi dormiat in mortē ꝓprij dn̄i īſidiatores admittit: qꝛ cū diſcretionis ſollicitudo ceſſauerit ad īterficienduꝫaīaꝫ malignis ſpiritibꝰ iter pādit qͥ īgreſſiſpicā tollūt: qꝛ mox bōaꝝ cogitationū germina anfer̄t atqꝫ ī inguīe feriūt: qꝛ ꝟtutēcordis delectatiōe carnis occidūt. In īguine qͥppe ferire ē vitā mētꝭ carnis delectation ꝑforare. Neqͣqͣꝫ aūt Iſboſeth iſte hacmortē ſuccūberet ſi nō ad īgreſſū domꝰ mulierē .i. ad mētꝭ aditū mollē cuſtodiā deputaſſet. Fortꝭ nāqꝫ viriliſqꝫ ſenſuſ p̄poni cordis foribꝰ dꝫ: quē nec negligētie ſomnꝰ oppͥmat: nec igͦrātie error fallat. Un̄ bn̄ Iſboſeth appellatꝰ ē: qꝛ a cuſtodia femīe hoſtilibꝰ gladijs tradit̉. Iſboſeth qͥppe vir ꝯfuſiōis d̓r. Vir aūt ꝯfuſiōis ē qͥ forti mētꝭ cuſtodia munitꝰ nō ē: qꝛ dū ꝟtutes ſe hr̄e eſtimat ſubintrātia vitia neſcientē necāt. Tota itaqꝫ ꝟtute muniēdus ē aditus mētꝭ neqn̄ eā inſidiātes hoſtes penetrēt foramineneglecte cogitatiōis. ¶ Capl̓m:XXElectationespn̄tꝭ vite q̄rens aſſimilat̉ ei qͥcomedit vuā acerbā. Illi em̄qͥ comedūt pͥmo vuā acerbaꝫobſtupeſcūt dētes: ita ꝙ nō pōt poſtea alios meliores cibos ꝯterere. Et ſic ille qͥ ſumit pn̄tꝭ vite delectatiōes mētꝭ ſēſus ligāt̉vt nō poſſit caꝑe delitias ſpūales: Hiere..xj. Oīs qͥ come. vuā acer. obſtu. dē. eiꝰ.Greg. Uua acerba ē fructꝰ an̄ tp̄ſ. Quiſqͥsem̄ pn̄tꝭ vite delectatiōibꝰ ſatiari deſiderat:qͣſi fructꝰ an̄ tp̄s cōedere feſtīat. Qui igit̉vuā acerbā comedit dētes eiꝰ obſtupeſcūt:qꝛ qͥ pn̄tꝭ mūdi delectatiōibꝰ paſcit̉: internieiꝰ ſēſus ligāt̉ vt iā ſpūalia īcidere .i. ītelligere nequeāt: qꝛ vn̄ in exterioribꝰ delectatiſūt īde in intimis obſtupeſcūt ⁊ cū de pctōaīa paſcit̉ panē iuſticie edere nō valet: qm̄