Deartificibus et rebus artificialibus

rum pͥmū eſt timor mortis ꝑ quā peccatuꝫfinitur. Scd̓m ē cōſideratio eterne beatitudinis que ꝑ peccatū amittit̉. Tertiū eſt diuini tīor iudicij cui peccator aſſiſtit̉. Quartū eſt timor gehenne qͣ peccatum punitur.Quintuꝫ eſt auditus diuini verbi ex quopeccator conteritur.¶ Capitulum:LLIINfernus ſimilatur domui dedali cuiꝰ faciliseſt ingreſſus: ſꝫ negat̉ egreſſuset ē ſicut naſſa quā facil̓r intrat piſces: ſedexitus ē impoſſibilis. Uirgilius: Facil̓ deſcēſus auerni. Noctes atqꝫ dies patet atriianua ditis. Sed reuocare gradū ſuperaſqꝫ euadere ad auras. Hoc opus ⁊cͣ. Sap̄.ij. Non eſt agnitus qui ſit reuerſus ab inferis. Sed nota hic ꝙ exitꝰ de inferno pōtduplicit̓ intelligi. Uno modo ꝙ ſimplicit̓inde aliquis exeat: ita vt iā amplius eiuslocus nō ſit infernus: ⁊ ſic nullus infernofinaliter deputatꝰ inde exire pōt Iob. vij.Qui deſcēdit ad inferos nō aſcēdit. Aliomodo poteſt intelligi vt exeat inde ad tempus: ⁊ ſic ẜm ordine diuine ꝓuidentie ꝑmittunt̉ aliquādo dānati viuentibus apparere ad eruditionem eoꝝ ⁊ terrorē: nonautem frequenter hoc accidit. ¶ Primoquia damnati ita ſūt penis oppreſſi: vt deſua miſeria magis doleant qͣꝫ curent alijsapparere. ¶ Secūdo quia hoc non poſſūtniſi diuinitus ꝑmiſſi: neqꝫ etiā qn̄ ſic apparent damnati ſūt liberi a pena inferni: qꝛlocus inferni cedit in pena vel dolorē anime ex eo ꝙ tali loco deputata ē: ab hͦ autēnon abſoluit̉ qͣꝫuis ad horā exire ꝑmittatur: ſicut nec captiuꝰ abſoluit̉ a carcere vl̓a vinculis ex eo ꝙ ad horā exeat. Un̄ pena inferni ſiue dolor manet in anīa etiamextra infernū. Et qͣꝫuis damnati aliqn̄ preſentialiter ſint in loco vbi apparēt: nō tamen credendū ē ꝙ hoc accidat ſemꝑ: quiaaliquādo hmōi apparitiōes fiunt: vl̓ dormiendo: vel vigilando oꝑatione bonoruꝫvel maloꝝ ſpirituū ad inſtructionē vel deceptionē viuentiū: ſicut etiā aliqn̄ viui homines alijs apparēt ⁊ eis multa dicunt inſomnijs cū tamē cōſtet eos eſſe preſentes:ſicut Aug. ꝑ multa exempla ꝓbat in librode cura pro mortuis agenda.¶ Capitulum:XXXI

Omudicia mētis repn̄tabat̉ in lege moyſi perimmūdiciā domꝰ ⁊ veſtis ⁊ vaſis. Nā ī lege veteri reputabat̉ īmūda domus vl̓ veſtis q̄ erat leproſa: vel vas qd̓ n̄habebat oꝑculū vel ligaturā etiā dicebatur īmūdū. Dicebāt̉ gͦ domꝰ vel veſtes leproſe ꝑ ſil̓itudinē: qꝛ ſic̄ ī corꝑe lepre morbꝰ ē ex hūore corrupto putrefaciēte carnē⁊ corrūpēte: ita etiā ꝓpt̓ aliquā corruptōeꝫet exceſſū hūiditatꝭ vl̓ ſiccitatis fit aliquādo corruptio ī lapidibꝰ vl̓ veſtimēto. Et iōhāc corruptionē lex vocauit leprā: ex qͣ domus vl̓ veſtis īmūda iudicabat̉: tū qꝛ oīscorruptio ad īmūdiciā ꝑtinebat: tum qꝛ ꝯͣhmōi corruptionē gētiles deos ponentescolebāt. Et iō lex p̄cepit hmōi domꝰ ī qͥbꝰeēt tal̓ corruptio ꝑſeuerās deſtrui ⁊ veſtesꝯburi ad tollēdā idolatrie occaſionē. Uaſa etiā q̄ nō hēbāt oꝑculū vl̓ ligaturā deſuꝑ reputabāt̉ īmūda: qꝛ ī talia vaſa de facili poterat aliqͥd īmūdū cade̓ vn̄ poterātimmūdari ¶ Itē valebat hͦ ad vitādū idolatriā. Credebāt eī idolatre ꝙ ſi mureſ autlacerte vl̓ aliqͥd hmōi dū īmolabāt idol̓ cito caderēt ī vaſa vl̓ ī aqͣs ꝙ eſſent dijſ gͣtioſa. Un̄ etiā adhuc aliq̄ ml̓iercule dimittūtdiſcoopta vaſa ī obſequiū nocturnoꝝ numinū q̄ ranas vocāt. Figural̓r āt ꝑ leprādomꝰ ſignificat̉ īmūdicia ꝯgregatiōis hereticoꝝ. Per leprā ꝟo ī veſte linea ſignificat̉ ꝑuerſitas moꝝ ex amaritudīe mētis.Per leprā veſtis lanee ſignificat̉ ꝑu̓ſitasadulatoꝝ. Per leprā ꝟo ī ſtamīe ſignificātur pctā carnalia. Sic̄ eī ſtamē ē ī ſb̓tegmine: ita aīa ī corꝑe. Per vaſ āt ꝙ n̄ hꝫ oꝑculū vl̓ ligaturā ſignat̉ hō qͥ n̄ hꝫ aliqͦd velamē taciturnitatꝭ ⁊ qͥ n̄ ꝯſtringit̉ aliqͣ cēſura diſcipline. ¶ Capitulū: XXXIIMpatiens hōſꝑ ē q̄rulꝰ ſic̄ currus qͥ ſꝑ ſtridetſiue ſit ī bōa via ſiue ī mala: īmoquāto meliꝰ hn̄t qͥdā tāto magis murmurāt. Un̄ ſūt ſic̄ anſer qͥ qn̄ exͣ domū ē ad vētuꝫ ⁊ pluuiā n̄ pipat: ſꝫ tacite q̄rit victū ſuum: ſꝫ qn̄ ē ī domo vadit pipādo ꝑ domū.cū tn̄ meliꝰ hēbat qͣꝫ exͣ. Et ſic̄ gallina q̄ vadit cluſādo: ⁊ ſic̄ auis ī cauea q̄ ſatꝭ hꝫ adcōedēdū: ⁊ tn̄ ad qͦdlibet foramē trahit ca

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