Tertius
relatione ꝑceptiua Ex qua diffinitione pͥma et p̄cipua cognoſcimꝰrationalis aīe ꝓprietateꝫ. Spiritꝰenī hūanus mediate poſt āgeloseſt diuine illuminatiōis receptiuꝰItē in qͣntū eſt aīa diffinit̉ dupl̓r.Quia vnitur corꝑi ſcilꝫ vt motormobili et nauta naui. et ẜm hͦ diffinitur a Remigio ſic Anima ē ſubſtantia incorꝑea regens. corpꝰ Etab Augꝭ. de aīa et ſpū. Anima eſtſubſtātia quedā rōnis particepscorꝑi regendo accōmodata. ex qͦdiffinitione alia ſpūs ꝓprietas elicitur. ſcꝫ ꝙ quādā nc̄itate amorꝭ.et gubernationis ad regimē corporis ſibi vniti naturalit̓ inclinatur. Ex quo etiā patꝫ ꝙ anima incorꝑe regēdo nō per dimenſionēet loci ſpaciū in corꝑe extendit̉. ſꝫeius ꝟtute corpus vndiqꝫ regituret mouet̉ ſicut ponit Talcidius exemplū in ꝯmento ſuꝑ Thimeū dearanea que in medio tele eius refidens ſentit qͣlemcūqꝫ motū interius vel exterius factuꝫ. ſic aīa incentro cordis reſidens ſine ſui diſtenſione totū corpus viuificat etoīm mēbroꝝ motus dirigit ⁊ gubernat. Prout autē ꝯparat̉ corꝑiſibi vnito vt forma et ꝑfectio diffinitur a ph̓o in lib̓. de aīa ſic. Aīaeſt endelechia id ē actus pͥmꝰ ſiueꝑfectio corꝑis phiſici organici potentia vitā habētis Ex qua diffinitione patet ꝙ qͣꝫuis corpori ſitvnibilis nō tn̄ oī ſed ſolū organiſato corꝑi et phyſico. id eſt naturaliter ad ſuſceptionē aīe rationa
lis diſpoſito infundit̉ et vnit̉. Itēin qͣntū eſt anima ⁊ ſpūs quādrūplicit̓ diffinit̉ pͥmo in ꝯꝑatōne adcreaturas generalit̓ ſic̄ ait Nugꝭ.in lib̓. de aīa ⁊ ſpū. Anima eſt oīmſimilitudo. Ex quo patꝫ ꝙ aīa exſui natura ad ſuſcipiēdū in ſe oīmrerū ſimilitudines eſt apta nata.vt dicit̉ in li. de anima et ſpū. aīaad ſil̓itudinē totius ſapīe facta inſe omniū reꝝ gerit ſimilitudinē qꝛſimilis terre eſt per eſſentiā. aquevero per imaginationē. aeri ꝑ rationē. firmamēto per intellectū. celo ēpireo per intelligentiā. Sextoaūt mō diffinit̉ in ꝯparatione addeū tanqͣꝫ ad ſuā cauſa efficientēſic. Anima eſt deiforme ſpiraculūvite. Ex quo patꝫ ꝓprietas animeꝙ ex radice nō eſt. nec ex ſeminalirōne ꝓpagat̉. ſed ad viuificatōeꝫcorꝑis a deo infundit̉ et creatur:Itē ſeptimo mō deſcribit̉ in cōꝑatione ad deū ſicut ad fineꝫ ſuū ſicAnima eſt ſpūs intellectualis adbtītudinē in ſe et in corꝑe ordinatus. et ex hoc relucet anime ꝓprietas ſcꝫ ꝙ aīa nō ſolū ſeꝑata beatificat̉ cū angelis vel ſicut āgelusimo in corꝑe glorificato ip̄ius felicitas ampliat̉ Has om̄es dr̄aset diffinitiōes ſub quadā gene̓alideſcpͥtiōe ꝯp̄hendit Io. damaſcꝭ.omelia. xxvi. Anima eſt ſubſtātiaviuēs ſimplex et incorꝑea. corporeis oculis ẜm ꝓpriā naturā inuiſibilis et īmortalis rōnalis intellectualis infigurabilis organicoc Z 2