C.Et imputat̉ dupliciter ſcꝫ qꝛ nōpoteſt ⁊ qꝛ non credit ⁊ hac iſtihabuer̄t. qꝛ ita erant imbuti erroribꝰ carnalis ſenſus in lege ettradicionū ſuarū ꝙ prīcipia vei̓tatis erāt eis incredibilia ⁊ iō veritatē reciꝑe nō potuer̄t (qꝛ iteꝝyſaias dixerat) nec īpotēcia credendi veritatē cauſabat dicti yſaie. nec ecōuerſo ſicut ſupra dictūeſt vnū in oꝑe ſecutū eſt ad aliud (Excecauit oculos cordis eorū) hoc eſt excecari ꝑmiſit. deꝰ einō excecat eiciendo aliqͣd ab ocul̓ſꝫ lumen nō mmimittēdo vel qn̄ nōeſt qͥ velit reciꝑe vel qn̄ eſt qͥ obiceponit lumini Iob. xxiiij. Ipſivero fuerunt rebelles lumī ⁊ neſcierunt ſemitas eius (⁊ indurauitcor eoꝝ) eo ꝙ obicē ponētibꝰ auditū ſuum nō mmimiſit Sap. ij.Excecauit illos malicia eoꝝ Ihereime. vij. Hec eſt ges q̄ nō audiuit voce dn̄i nec recepit diſciplinam: ⁊ indurauit cor eoꝝ: Ecci.iij. Cor duꝝ male habebit in nouiſſimo. Exo. vij. Ego indurabocor eius ⁊ cor ſeruoꝝ eius vt nōdimittat populū Roͣ. ix. cui vultmiſeret̉ ⁊ quē vult indurat. nullū autē indurare vult n̓ qꝛ obiceꝫponit erroris vel male volūtatis⁊ hoc eſt (ne videant oculis) cordis veritatem quos clauſit errormale diſpoſicōis Prou̓. xxx. Oculum q̄ ſubſānat pr̄eꝫ ⁊ qͥ deſpicitpartū matris ſue effodiant illucorui: de torrētibꝰ ⁊ cōmedant iſlum filij aqͥle. Sic̄ iudei ſubſānauerunt pr̄em deū ⁊ deſpexerūt filios mr̄is eccīe fideles Et ido ingudemōēs corui ſuffoderūt eis oculos cordis ⁊ filij aquile ſcꝫ romain quorū ſignū eſt aqͥla comederunt eos (⁊ intelligat corde) qcorde debuerūt videre prīcipi a ⁊ex illis intelligere dictorū xp̄i veritatē. Omnis em̄ veritas enūciata ſuis ꝯgnoſcit̉ principijs ſicutdiximꝰ Roͣ. pͥ. Obſcuratū eſt niſipiēs cor eoruꝫ dicētes ſe em̄ eē ſapiētes ſtulti facti ſunt Ecci. xxv.Obcecauit vultū ſuuꝫ tāꝙͣ vrſus⁊ quaſi ſac̓cū on̄dit in medio ꝓximoꝝ Eph̓. iiij. tenebris obſcuratū habētes intellectuꝫ alienatiſunt a viā dei ꝑ ignoraciam queeſt in illis ꝓpter cecitatem cordiseori (vt ꝯu̓tatur) ꝯpuncti cordede errore ſuo Ihere. v. Rēnuerūtaccipe diſciplina induraueruntfaciēs ſuas ſupra petra ⁊ noluer̄treuerti Ihere. viij. Nunqd̓ qͥ cadit non reſurgit̉ aut qͥ auerſuse nō reuertet̉? quare ergo auerſus eſt populꝰ meꝰ auerſiōe cōtēcioſa cōprehēderūt mendatu ⁊noluer̄t reuerti (⁊ ſane eos) Inintellectu ⁊ affectu ꝑ veritatē ⁊ v̓tutē Ihere. x. Ve michi ſuꝑ ꝯtriciōe mea peſſima plaga mea egoautē dixi. infirmitas mea hec eſt⁊ portabo eam Ihe̓. xxx. Inſanabilis ē fractura mea peſſiā plaga